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Broken Utensils: Difference between revisions
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# The door of a vessel which broke off the vessel isn’t Muktzeh, <Ref>S”A 308:8 </ref> however, the door of a house that broke off is Muktzeh Machmat Chisaron Kis, whether it broke off before [[Shabbat]] or on [[Shabbat]]. <ref>Mishna Brurah 308:35 </ref> | # The door of a vessel which broke off the vessel isn’t Muktzeh, <Ref>S”A 308:8 </ref> however, the door of a house that broke off is Muktzeh Machmat Chisaron Kis, whether it broke off before [[Shabbat]] or on [[Shabbat]]. <ref>Mishna Brurah 308:35 </ref> | ||
# A broken needle that lost it’s point (or it’s hole) is Muktzeh Machmat Gufo <ref> S”A 308:11 </ref> | # A broken needle that lost it’s point (or it’s hole) is Muktzeh Machmat Gufo <ref> S”A 308:11 </ref> | ||
# Clothing that ripped isn’t Muktzeh if the pieces are larger than 3 | # Clothing that ripped isn’t Muktzeh if the pieces are larger than 3 [[Tefachim]] by 3 [[Tefachim]]. <Ref>Mishna Brurah 308:52 </ref> | ||
# Some say that nowadays since most people throw out a broken vessel once it breaks it’s considered Muktzeh unless it’s a vessel which wouldn’t be thrown out by people, while others are of the opinion that if it has a function to cover a vessel normally (or another permissible purpose) then even if one practically one use it for that purpose it’s considered a vessel and non-Muktzeh. <Ref>See [[Broken Kelim Nowadays]] </ref> | # Some say that nowadays since most people throw out a broken vessel once it breaks it’s considered Muktzeh unless it’s a vessel which wouldn’t be thrown out by people, while others are of the opinion that if it has a function to cover a vessel normally (or another permissible purpose) then even if one practically one use it for that purpose it’s considered a vessel and non-Muktzeh. <Ref>See [[Broken Kelim Nowadays]] </ref> | ||
