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* Many Ashkenazic poskim write that the matza which is crumbled and fried is the same as bread which is crumbled and fried and according to the Mishna Brurah 168:56 there is a dispute whether frying is like cooking and so the bracha is in doubt. Therefore, one should eat it in a meal. However, if the pieces are deep fried then certainly the bracha is mezonot (based on Rama 168:14). This is the opinion of Sh"t Rivevot Efraim 6:234, Vezot HaBracha (pg 23, chapter 3), Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 475, chapter 26), The laws of Brachos (Rabbi Binyamin Forst; chapter 8, pg 266 and pg 263 note 111), Rabbi Yisrael Belsky in [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.thehalacha.com%2Fattach%2FVolume3%2FIssue13.pdf Halachically Speaking (vol 3, Issue 13, note 57)], and [http://www.kashrut.org/forum/viewpost.asp?mid=3312&highlight=brei Rabbi Abadi]. | * Many Ashkenazic poskim write that the matza which is crumbled and fried is the same as bread which is crumbled and fried and according to the Mishna Brurah 168:56 there is a dispute whether frying is like cooking and so the bracha is in doubt. Therefore, one should eat it in a meal. However, if the pieces are deep fried then certainly the bracha is mezonot (based on Rama 168:14). This is the opinion of Sh"t Rivevot Efraim 6:234, Vezot HaBracha (pg 23, chapter 3), Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 475, chapter 26), The laws of Brachos (Rabbi Binyamin Forst; chapter 8, pg 266 and pg 263 note 111), Rabbi Yisrael Belsky in [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.thehalacha.com%2Fattach%2FVolume3%2FIssue13.pdf Halachically Speaking (vol 3, Issue 13, note 57)], and [http://www.kashrut.org/forum/viewpost.asp?mid=3312&highlight=brei Rabbi Abadi]. | ||
* There is a minority opinion of the Chazon Ish OC 26:9, Shoneh Halachot 168:32, and Teshuvot VeHanhagot 3:143(5) who hold that frying is certainly not considered like cooking and so the bracha is Hamotzei. | * There is a minority opinion of the Chazon Ish OC 26:9, Shoneh Halachot 168:32, and Teshuvot VeHanhagot 3:143(5) who hold that frying is certainly not considered like cooking and so the bracha is Hamotzei. | ||
* See Sh"t Sheilat Shlomo 1:74 who holds that the bracha is Mezonot. See also Sh"t Shevet Ha’Levi 7:27(4), Minchas Osher pages 44-46, V’haish Mordechai pages 259-261, Shalmei Moed page 344, Kaf HaChaim 168:85, Avnei Yushfei 1:39:2, and http://www.mevaseret.org/mmy/searchshiurim.php?shiur=247. </ref> According to Sephardim, who hold that Matzah is HaMotzei on Pesach, Matzah Brei on Pesach is Mezonot as Sephardim. <ref> See | * See Sh"t Sheilat Shlomo 1:74 who holds that the bracha is Mezonot. See also Sh"t Shevet Ha’Levi 7:27(4), Minchas Osher pages 44-46, V’haish Mordechai pages 259-261, Shalmei Moed page 344, Kaf HaChaim 168:85, Avnei Yushfei 1:39:2, and http://www.mevaseret.org/mmy/searchshiurim.php?shiur=247. </ref> According to Sephardim, who hold that Matzah is HaMotzei on Pesach, Matzah Brei on [[Pesach]] is Mezonot as Sephardim. <ref> See | ||
Chazon Ovadyah (Brachot pg 65) writes that if the pieces are larger than a [[Kezayit]] the bracha is hamotzei. Piskei Teshuvot (168 note 120) writes that for Sephardim who consider Matza all year round as Mezonot can consider Matza Brei as Mezonot on Pesach. </ref>However, if it’s fried with a little oil, just enough to prevent it from burning the Bracha is HaMotzei. <Ref>Yalkut Yosef (Kitzur S”A 471:5) </ref> | Chazon Ovadyah (Brachot pg 65) writes that if the pieces are larger than a [[Kezayit]] the bracha is hamotzei. Piskei Teshuvot (168 note 120) writes that for Sephardim who consider Matza all year round as Mezonot can consider Matza Brei as Mezonot on Pesach. </ref>However, if it’s fried with a little oil, just enough to prevent it from burning the Bracha is HaMotzei. <Ref>Yalkut Yosef (Kitzur S”A 471:5) </ref> | ||
# French Toast is usually HaMotzei because it remains in pieces larger than a Kezayit, however, if the bread is broken into small pieces and then fried, there's a doubt about the bracha and one should eat it in a meal. <ref> Vezot HaBracha (pg 23, chapter 3) </ref> | # French Toast is usually HaMotzei because it remains in pieces larger than a Kezayit, however, if the bread is broken into small pieces and then fried, there's a doubt about the bracha and one should eat it in a meal. <ref> Vezot HaBracha (pg 23, chapter 3) </ref> | ||
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# Therefore, according to Ashkenazim who hold Matzah is HaMotzei all year, Matzah meal that was mixed with liquid is Mezonot. <ref> Vezot HaBracha (pg 24, chapter 3) </ref> | # Therefore, according to Ashkenazim who hold Matzah is HaMotzei all year, Matzah meal that was mixed with liquid is Mezonot. <ref> Vezot HaBracha (pg 24, chapter 3) </ref> | ||
===Practical examples=== | ===Practical examples=== | ||
# Chocolate covered Matzah is HaMotzei according to Ashkenazim who hold that it's HaMotzei all year and according to Sephardim on Pesach then it's HaMotzei. <ref> Vezot HaBracha (pg 24, chapter 3) </ref> | # Chocolate covered Matzah is HaMotzei according to Ashkenazim who hold that it's HaMotzei all year and according to Sephardim on [[Pesach]] then it's HaMotzei. <ref> Vezot HaBracha (pg 24, chapter 3) </ref> | ||
# Matzah balls is Mezonot because they are crumbled and then cooked. <Ref> Vezot HaBracha (pg 25, chapter 3) </ref> | # Matzah balls is Mezonot because they are crumbled and then cooked. <Ref> Vezot HaBracha (pg 25, chapter 3) </ref> | ||
# Challah Kugel which is made from pieces of challah and kneaded together (and the bread is unrecognizable) and then baked, if it was just kneaded with water, the bracha is HaMotzei, if it was made with water and a little oil, sugar, honey, or fruit juice, then there's a doubt as to it's proper bracha and so it should be eaten in a meal, and lastly, if it was made with a lot of sugar, oil, honey, or fruit juice then the bracha is Mezonot. <Ref> Vezot HaBracha (pg 25, chapter 3), Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 474, chapter 26) </ref> | # Challah Kugel which is made from pieces of challah and kneaded together (and the bread is unrecognizable) and then baked, if it was just kneaded with water, the bracha is HaMotzei, if it was made with water and a little oil, sugar, honey, or fruit juice, then there's a doubt as to it's proper bracha and so it should be eaten in a meal, and lastly, if it was made with a lot of sugar, oil, honey, or fruit juice then the bracha is Mezonot. <Ref> Vezot HaBracha (pg 25, chapter 3), Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 474, chapter 26) </ref> | ||
