Anonymous

Brachot On Foods That Start With The Letter F: Difference between revisions

From Halachipedia

Brachot On Foods That Start With The Letter F (view source)

Revision as of 13:13, 23 April 2018

4,738 bytes added ,  23 April 2018
no edit summary
(Created page with "{| class="wikitable" | '''Food''' || '''Bracha Rishona''' || '''Bracha Achrona''' |- | Farfel || Mezonot || Al Hamichya<ref>Halachos of Brachos Handbook p. 41 explains...")
 
No edit summary
 
(3 intermediate revisions by the same user not shown)
Line 1: Line 1:
{| class="wikitable"
{| class="wikitable"
| '''Food''' || '''[[Bracha Rishona]]''' || '''[[Bracha Achrona]]'''
| '''Food''' || '''[[Bracha Rishona]]''' || '''[[Bracha Achrona]]'''
|-
|Falafel || Shehakol || Boreh Nefashot.<Ref>Vezot Habrachot writes that falafel is shehakol. Halachos of Brachos Handbook p. 41 agrees. However, The Laws of Brachos (Rabbi Forst, pg 359-384) argues that falafel is haadama. Yalkut Yosef 204:15 writes that falafel are haadama but the minhag is to recite shehakol.</ref>
|-
|-
| Farfel || Mezonot || Al Hamichya<ref>Halachos of Brachos Handbook p. 41 explains that farfel is like noodles and not [[Pat Haba Bikisnin]].</ref>
| Farfel || Mezonot || Al Hamichya<ref>Halachos of Brachos Handbook p. 41 explains that farfel is like noodles and not [[Pat Haba Bikisnin]].</ref>
Line 7: Line 9:
|-
|-
| Fig || Haetz|| Al Haetz<ref>Shulchan Aruch 208:1, Halachos of Brachos Handbook p. 42</ref>
| Fig || Haetz|| Al Haetz<ref>Shulchan Aruch 208:1, Halachos of Brachos Handbook p. 42</ref>
|-
|-
| Filbert || Haetz || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42</ref>
|-
| Fish || Shehakol || Boreh Nefashot<ref>Gemara Brachot 40b, Shulchan Aruch 204:1</ref>
|-
| Fish Almandine || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42 explains that the almonds are exempted by the bracha on the fish.</ref>
|-
| Fish Balls || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42 explains that gefillte fish balls are shehakol since the flour used in it is just used as a binder.</ref>
|-
| Fish Cakes || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42 compares fish cakes to gefillte fish balls.</ref>
|-
| Flavored water (Raspberry) || Shehakol|| Boreh Nefashot<ref>Yalkut Yosef (Klalei Sefer Brachot pg 208-214) </ref>
|-
| Fried Fish || If thin coating shehakol; thick coating mezonot || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42 explains that for bracha achrona if it was a thick crust and one recited mezonot if one ate a kezayit of mezonot within a kdei achilat pras one should recite an al hamichya, otherwise one should recite a boreh nefashot. </ref>
|-
| Fish Sticks || If thick coating mezonot || If kezayit of coating eaten al hamichya; if not Boreh Nefashot<ref>Halachos of Brachos Handbook p. 42</ref>
|-
| Frankfurter || Shehakol || Boreh Nefashot<ref>Gemara Brachot 40b, Shulchan Aruch 204:1, Halachos of Brachos Handbook p. 43</ref>
|-
| Franks in Blanks || Mezonot || Al Hamichya if kezayit of crust eaten<ref>Halachos of Brachos Handbook p. 43. [[Ikar and Tofel]]</ref>
|-
| Franks Soy || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 43 explains that soy products are shehakol since they are significantly changed from their original state.</ref>
|-
| French Fries || Haadama || Boreh Nefashot<ref>Brachot 35a, Shulchan Aruch 203:1, Halachos of Brachos Handbook p. 43</ref>
|-
| Fried Chicken (thin coating) || Shehakol || Boreh Nefashot <ref>Halachos of Brachos Handbook p. 43</ref>
|-
| Fried Fish (thin coating)|| Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 43</ref>
|-
| French Toast|| Hamotzei || Birkat Hamazon<ref>Shulchan Aruch 168:10. Halachos of Brachos Handbook p. 43 writes that french toast made with pieces larger than a kezayit are always hamotzei. If made with pieces smaller than kezayit and deep fried it is mezonot. If the pieces are smaller than a kezayit but are pan fried then they are subject to a debate.</ref>
|-
| Fried Onion || Haadama || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 65</ref>
|-
| Fruit cobbler || If flour added for taste and satiation mezonot; if for a binder haetz || If kezayit of mezonot eaten al hamichya, otherwise Boreh Nefashot<ref>Halachos of Brachos Handbook p. 44</ref>
|-
| Fruit Cocktail || Bracha on majority ingredient || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 44 explains that if the pieces are small then the bracha is upon the majority ingredient as per Mishna Brurah 212:1. If the pieces are large and each is eaten on its own spoonful then a separate bracha is made for each category  of bracha as per Aruch Hashulchan 212:2. </ref>
|-
| Fruit Compote || If it still has solid pieces haetz; if liquid shehakol || Boreh Nefashot<ref>Halachos of Brachos p. 409 based on Rama 202:7</ref>
|-
| Fruit Juice || Shehakol || Boreh Nefashot<ref>Shulchan Aruch 202:8, Halachos of Brachos Handbook p. 44</ref>
|-
| Fruit Leather || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 44 explained that the fruit in fruit leather isn’t recognizable.</ref>
|-
| Fruit Jam || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 44, Rama 202:7</ref>
|-
| Fruit Seeds that are naturally sweet || HaAdama|| Boreh Nefashot<ref>Tosfot Brachot 36b s.v. klipei holds that fruit seeds are haetz but the Rashba Brachot 36b s.v. klipei argues that they aren't haetz. Shulchan Aruch 202:3 rule like the Tosfot but the Mishna Brurah 202:23 and Yalkut Yosef (Klalei Sefer Brachot pg 208-214) conclude that one should recite haadama on fruit seeds that are naturally sweet.</ref>
|-
| Fruit Seeds that are bitter and were sweetened || Shehakol || Boreh Nefashot<ref>Shuchan Aruch 202:3</ref>
|-
| Fruit Soup || If contains fruit haetz; if liquid shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 45</ref>
|-
| Fudge || Shehakol || Boreh Nefashot<ref>Halachos of Brachos Handbook p. 46</ref>
|-
|-
|}
|}
Retrieved from "http://localhost:80/index.php?title=Special:MobileDiff/20124...20676"