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Bracha for an Unusual Creature: Difference between revisions
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(Created page with '==Meshaneh HaBriyot== # For seeing a person who has very unusual body features with which he was born, one can make the Bracha of Meshaneh HaBriyot. <Ref> S”A 225:8-9 </ref> ##…') |
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## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change. | ## Piskei Teshuvot 225:20 concludes that the Bracha should only be made for seeing a person who has a very significant change. | ||
# For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with Shem UMalchut, however, if it has been 30 days one can make the Bracha without Shem UMalchut. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 D”H BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. So holds the Yalkut Yosef (vol 3 pg 608). </ref> | # For seeing a monkey or elephant for the first time one should make the Bracha of Meshaneh HaBriyot. However, if one sees another monkey or elephant, one can not make the Bracha again with Shem UMalchut, however, if it has been 30 days one can make the Bracha without Shem UMalchut. <Ref> Mishna Brurah 225:30, Vezot HaBracha (pg 156), Piskei Teshuvot 225:21, קצות HaShulchan 66:8, Halacha Brurah (Siman 225; Rav Dovid Yosef), and Birkat Hashem (vol 4, pg 249; Rav Moshe HaLevi) all hold like the simple explanation of S”A that there’s no Bracha on the elephant or monkey every thirty days but only the first time. Birkat Hashem adds that even if one didn’t make the Bracha the first time one can’t make it the second time. [This is in accordance with Biur Halacha 218:1 D”H BeMakom.] However, Yalkut Yosef (vol 3 pg 608) writes that the minhag is to make the Bracha on the elephant and monkey every thirty days. </ref> It’s permissible to go to the zoo to see an elephant and monkey in order to make these Bracha. <Ref> Orchot Rabbenu (vol 1 pg 94) writes that the Steipler took his children to the zoo to make this Bracha. So holds the Yalkut Yosef (vol 3 pg 608). </ref> | ||
# If one sees a greater Shinui (abnormality) than the first time one can make another Bracha with Shem UMalchut. <Ref>Piskei Teshuvot 225:23 based on S”A 225:10</ref> | |||
# Even if one made a Bracha upon seeing one of the above creatures, one can still make another Bracha upon seeing another creature with a different abnormality. <Ref> Piskei Teshuvot (225 note 150) </ref> | |||
==ShCacha Lo BeOlamo== | ==ShCacha Lo BeOlamo== | ||
# Upon seeing a beautiful tree, creature, or person, the established Bracha was Baruch Atta Hashem…SheCacha Lo BeOlamo. However, the minhag is not to make this Bracha at all. <Ref> Chaye Adam (Vol 1 63:1) writes that the minhag is not to make this Bracha since it’s common for us to see beautiful sights. Mishna Brurah 225:32 agrees and in Shaar HaTzion he adds another reason; since the Bracha was only established for a very beautiful sight and no one is able to properly distinguish which sights are exceptionally beautiful. The Artscroll Siddur writes that many make this Bracha without Shem UMalchut. </ref> | # Upon seeing a beautiful tree, creature, or person, the established Bracha was Baruch Atta Hashem…SheCacha Lo BeOlamo. However, the minhag is not to make this Bracha at all. <Ref> Chaye Adam (Vol 1 63:1) writes that the minhag is not to make this Bracha since it’s common for us to see beautiful sights. Mishna Brurah 225:32 agrees and in Shaar HaTzion he adds another reason; since the Bracha was only established for a very beautiful sight and no one is able to properly distinguish which sights are exceptionally beautiful. The Artscroll Siddur writes that many make this Bracha without Shem UMalchut. </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
