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Bracha for Good or Bad News: Difference between revisions
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# Nowadays, we minimize the amount of times these Brachot are said.<Ref>Mishna Brurah 222:1 </ref> In cases where Halacha certainly obligates a Bracha, if one does make the Bracha even if it’s not the minhag, one has done properly. <Ref>Piskei Teshuvot 222:1 </ref> | # Nowadays, we minimize the amount of times these Brachot are said.<Ref>Mishna Brurah 222:1 </ref> In cases where Halacha certainly obligates a Bracha, if one does make the Bracha even if it’s not the minhag, one has done properly. <Ref>Piskei Teshuvot 222:1 </ref> | ||
# If one didn't make the Bracha at the time one heard about the good or bad news or saw the event because of one's physical uncleanliness or location's uncleanliness, one may still make the bracha later. <ref>Kitzur S"A 59:1</ref> | # If one didn't make the Bracha at the time one heard about the good or bad news or saw the event because of one's physical uncleanliness or location's uncleanliness, one may still make the bracha later. <ref>Kitzur S"A 59:1</ref> | ||
===Bracha for a change of wine=== | |||
# If one is drinking wine and another wine was brought to the table one should make the bracha of HaTov VeHaMeitiv upon the second wine<ref>S"A 175:1</ref> according to the following conditions: | |||
# If the second wine is brought because the first wine was used up and not because it was better, one doesn't recite the bracha of hatov vehameitiv on the second wine. <ref>Kitzur S”A 49:12, Mishna Brurah 175:3</ref> | |||
===Bracha upon having a baby=== | ===Bracha upon having a baby=== | ||
# According to most ashkenazic authorities, if the father hears or sees that his wife had a baby boy both the father and mother should make a Bracha of HaTov VeHaMeitiv. <Ref> | # According to most ashkenazic authorities, if the father hears or sees that his wife had a baby boy both the father and mother should make a Bracha of HaTov VeHaMeitiv. <Ref> | ||
