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Bracha Rishona: Difference between revisions

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==Tasting food==
==Tasting food==
# One doesn’t make a Bracha Rishona if one intends to taste food even if one swallows. However, it’s preferable if one is going to swallow to have intent to eat it and make a Bracha. <ref>S”A and Rama 210:2, Mishna Brurah 210:19. Tur 210:2 writes that the Rambam holds that even if one swallows one doesn't make a bracha for tasting food and the rabbenu chananel holds that only if one tastes and spits it out does one not make a bracha however if one swallows one should make a bracha. Shulchan Aruch and Rama 210:2 seem to rule like the Rambam but Mishna Brurah 210:19 adds that in order to avoid this dispute if one plans on swallowing one should intend to eat it and benefit from it and then make a bracha and swallow. </ref>
# One doesn’t make a Bracha Rishona if one intends to taste food even if one swallows. However, it’s preferable if one is going to swallow to have intent to eat it and make a Bracha. <ref>S”A and Rama 210:2, Mishna Brurah 210:19. Tur 210:2 writes that the Rambam holds that even if one swallows one doesn't make a bracha for tasting food and the rabbenu chananel holds that only if one tastes and spits it out does one not make a bracha however if one swallows one should make a bracha. Shulchan Aruch and Rama 210:2 seem to rule like the Rambam but Mishna Brurah 210:19 adds that in order to avoid this dispute if one plans on swallowing one should intend to eat it and benefit from it and then make a bracha and swallow. </ref>
# One who tastes a food before it’s cooked to see if it needs spices and even if one tastes it after it’s cooked to see if it tastes good, it is considered tasting and one doesn’t make a Bracha. <ref>Mishna Brurah 210:13 </ref>  
# One who tastes a food before it’s cooked to see if it needs spices and even if one tastes it after it’s cooked to see if it tastes good, it is considered tasting and one doesn’t make a Bracha. <ref>Mishna Brurah 210:13 </ref>
==If Someone Recited the Wrong Bracha==
# Shehakol exempts everything after the fact.<ref>Brachot 40a, Shulchan Aruch 206:1</ref>
# Haadama exempts Haetz after the fact.<ref>Brachot 40a, Shulchan Aruch 206:1</ref>
# After the fact hagefen covers grapes. <ref>Shulchan Aruch 208:15</ref>
 
==Sources==
==Sources==
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[[Category:Brachot]]
[[Category:Brachot]]