Bracha Hasemucha Lchaverta: Difference between revisions
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# A practical application of whether brachot are connected or not is whether it is permitted to speak in between brachot. If they are connected one may not speak and if they aren't one may speak. For example, one may not speak during [[Pesukei Dzimrah]] since the brachot surrounding it are considered connected.<ref>Tosfot Brachot 46a s.v. hasemucha, Ritva Megillah 21b s.v. leachareha</ref> | # A practical application of whether brachot are connected or not is whether it is permitted to speak in between brachot. If they are connected one may not speak and if they aren't one may speak. For example, one may not speak during [[Pesukei Dzimrah]] since the brachot surrounding it are considered connected.<ref>Tosfot Brachot 46a s.v. hasemucha, Ritva Megillah 21b s.v. leachareha</ref> | ||
## Some rishonim hold that the [[brachot of Kriyat Shema]] after Shema are considered connected to the brachot beforehand.<ref>Rashbam Pesachim 104b s.v. vbirchot, Tosfot Brachot 46a s.v. hasemucha, Ritva Megillah 21b s.v. leachareha</ref> Therefore, one would not be allowed to talk between brachot Kriyat Shema and Shema. Some hold that they aren't connected. | ## Some rishonim hold that the [[brachot of Kriyat Shema]] after Shema are considered connected to the brachot beforehand.<ref>Rashbam Pesachim 104b s.v. vbirchot, Tosfot Brachot 46a s.v. hasemucha, Ritva Megillah 21b s.v. leachareha</ref> Therefore, one would not be allowed to talk between brachot Kriyat Shema and Shema. Some hold that they aren't connected. | ||
# Another practical application is according to Sephardim a person should answer amen to his own bracha specifically after a series of brachot that were connected. For example, after Shemona Esrei<ref>Ritva Hilchot Brachot 6:5</ref>, the first three brachot of Birkat Hamazon<ref>Gemara Brachot 45b</ref>, Yishtabach<ref>Shulchan Aruch O.C. 215:1</ref>, and the brachot of [[Haftorah]].<ref>Ritva Hilchot Brachot 6:5. Birkei Yosef 215:1 writes that since they are a series one can respond amen to one's own bracha afterwards according to Sephardim. Yachava Daat 2:23 agrees. Yachava Daat adds that even though the Kaf Hachaim 215:1 writes that he didn't see anyone do this the absence of a minhag isn't a proof and one should do so.</ref> | # Another practical application is according to Sephardim a person should answer [[amen]] to his own bracha specifically after a series of brachot that were connected. For example, after Shemona Esrei<ref>Ritva Hilchot Brachot 6:5</ref>, the first three brachot of Birkat Hamazon<ref>Gemara Brachot 45b</ref>, Yishtabach<ref>Shulchan Aruch O.C. 215:1</ref>, and the brachot of [[Haftorah]].<ref>Ritva Hilchot Brachot 6:5. Birkei Yosef 215:1 writes that since they are a series one can respond amen to one's own bracha afterwards according to Sephardim. Yachava Daat 2:23 agrees. Yachava Daat adds that even though the Kaf Hachaim 215:1 writes that he didn't see anyone do this the absence of a minhag isn't a proof and one should do so.</ref> | ||
==Sources== | ==Sources== | ||
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