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Bracha For Seeing Natural Wonders: Difference between revisions

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===Atlantic Ocean===
===Atlantic Ocean===
# According to Ashkanazim, The bracha for seeing the Atlantic ocean is SheAssa Et HaYam HaGadol. According to Sephardim, this bracha is never made. <ref>Shulchan Aruch 228:1 writes that for all oceans one recite the bracha of [[Oseh Maaseh Beresheet]] except for the Mediterranean which you recite Oseh HaYam haGadol. However, Mishna Brurah 228:2 argues that really the bracha of Oseh HaYam HaGadol should only be made on the Atlantic ocean and all others (including the Mediterranean) only get the bracha of [[Oseh Maaseh Beresheet]]. [It's preferable, when making the bracha on the Mediterranean to say [[Oseh Maaseh Beresheet]] and then add the words Sh'Asah Et HaYam HaGadol within 2-3 seconds.(VeZot HaBracha pg 154)] For Ashkenazim, the halacha is in accordance with Mishna Brurah as most achronim hold like that opinion; Rav Elyashiv (cited by VeZot HaBracha p. 154) agrees. For Sephardim Yalkut Yosef (Siman 228) writes not to recite the bracha of Oseh HaYam HaGadol on anything because of the dispute (I'm not sure if he would hold that a [[Oseh Maaseh Beresheet]] is still made for all oceans).</ref>
# According to Ashkanazim, The bracha for seeing the Atlantic ocean is SheAssa Et HaYam HaGadol. According to Sephardim, this bracha is never made. <ref>Shulchan Aruch 228:1 writes that for all oceans one recite the bracha of [[Oseh Maaseh Beresheet]] except for the Mediterranean which you recite Oseh HaYam haGadol. However, Mishna Brurah 228:2 argues that really the bracha of Oseh HaYam HaGadol should only be made on the Atlantic ocean and all others (including the Mediterranean) only get the bracha of [[Oseh Maaseh Beresheet]]. [It's preferable, when making the bracha on the Mediterranean to say [[Oseh Maaseh Beresheet]] and then add the words Sh'Asah Et HaYam HaGadol within 2-3 seconds.(VeZot HaBracha pg 154)] For Ashkenazim, the halacha is in accordance with Mishna Brurah as most achronim hold like that opinion; Rav Elyashiv (cited by VeZot HaBracha p. 154) agrees. For Sephardim Yalkut Yosef (Siman 228) writes not to recite the bracha of Oseh HaYam HaGadol on anything because of the dispute (I'm not sure if he would hold that a [[Oseh Maaseh Beresheet]] is still made for all oceans).</ref>
=== Mediterranean Ocean===
=== Mediterranean Sea===
#It's preferable, when making the bracha on the Mediterranean ocean to say [[Oseh Maaseh Beresheet]] and then add the words Sh'Asah Et HaYam HaGadol within 2-3 seconds. <ref> VeZot HaBracha (pg 154), Halichot Shlomo (Hilchot [[Tefillah]] 23:29) </ref>
#It's preferable, when making the bracha on the Mediterranean ocean to say [[Oseh Maaseh Beresheet]] and then add the words Sh'Asah Et HaYam HaGadol within 2-3 seconds. <ref> VeZot HaBracha (pg 154), Halichot Shlomo (Hilchot [[Tefillah]] 23:29) </ref>
==Seeing a river==
==Seeing a river==
# Upon seeing a natural large river one should recite the Bracha of [[Oseh Maaseh Beresheet]], however if there was any human intervention in the building of the river, from that point in the river and on, no Bracha is made. If one is in doubt whether a river was improved or changed with human intervention one shouldn’t recite the Bracha. Most rivers are natural and not changed by man, however, it’s unclear whether one can rely on this assumption. <Ref>S”A 228:2 writes that the Bracha for seeing the four rivers mentioned in the pesukim such as Chidekel and Parat one should recite the Bracha [[Oseh Maaseh Beresheet]]. Mishna Brurah 228:4 explains that one should recite the Bracha on any large river that one knows is totally natural and wasn’t changed by man. Mishna Brurah 229:5 adds that if one is in doubt one shouldn’t recite the Bracha, but in Shaar HaTziyun 229:8 he adds that in general rivers are natural but concludes that the practicability is unclear. This is also the opinion of Vezot HaBracha (pg 155).</ref>   
# Upon seeing a natural large river one should recite the Bracha of [[Oseh Maaseh Beresheet]], however if there was any human intervention in the building of the river, from that point in the river and on, no Bracha is made. If one is in doubt whether a river was improved or changed with human intervention one shouldn’t recite the Bracha. Most rivers are natural and not changed by man, however, it’s unclear whether one can rely on this assumption. <Ref>S”A 228:2 writes that the Bracha for seeing the four rivers mentioned in the pesukim such as Chidekel and Parat one should recite the Bracha [[Oseh Maaseh Beresheet]]. Mishna Brurah 228:4 explains that one should recite the Bracha on any large river that one knows is totally natural and wasn’t changed by man. Mishna Brurah 229:5 adds that if one is in doubt one shouldn’t recite the Bracha, but in Shaar HaTziyun 229:8 he adds that in general rivers are natural but concludes that the practicability is unclear. This is also the opinion of Vezot HaBracha (pg 155).</ref>   
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