Bracha Achrona: Difference between revisions
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After a person eats any food or drink he should thank Hashem who supplied him with the sustenance. ''Chazal'' instituted several types of texts for the bracha achrona, a final bracha, depending on the type of food or drink one ate or drank. Additionally, there are certain requisite conditions that are necessary in order to be obligated to recite a bracha achrona, including a requisite volume of food consumed and a certain time frame one consumed the food within. | |||
==Minimum measures to be obligated in Bracha Achrona== | ==Minimum measures to be obligated in Bracha Achrona== | ||
===Food=== | ===Food=== | ||
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==Eating Food after a Bracha Achrona== | ==Eating Food after a Bracha Achrona== | ||
#If you made a bracha achrona and there was still food stuck in your teeth you can swallow it without a bracha.<ref>Chut Shani Brachot p. 213 writes that once it was in your mouth the food is considered digested and insignificant and wouldn't require a bracha. Or Letzion 2:46:48 agrees for another reason. He says that since you made the bracha achrona with in mind that you'll continue to eat those crumbs the bracha achrona isn't a hefsek for those crumbs. Even though the Magen Avraham 190 has that opinion about all food that one intends to eat after the bracha achrona and he is disputed regarding crumbs in your teeth after the bracha achrona maybe everyone would agree with his opinion. Meir Oz 7:812 agrees and quotes the Chazon Ish (Maaeh Ish 5:13) and Shevet Hakehati 1:95 who also held like this.</ref> | #If you made a bracha achrona and there was still food stuck in your teeth you can swallow it without a bracha.<ref>Chut Shani Brachot p. 213 writes that once it was in your mouth the food is considered digested and insignificant and wouldn't require a bracha. Or Letzion 2:46:48 agrees for another reason. He says that since you made the bracha achrona with in mind that you'll continue to eat those crumbs the bracha achrona isn't a hefsek for those crumbs. Even though the Magen Avraham 190:3 has that opinion about all food that one intends to eat after the bracha achrona and he is disputed regarding crumbs in your teeth after the bracha achrona maybe everyone would agree with his opinion. Meir Oz 7:812 agrees and quotes the Chazon Ish (Maaeh Ish 5:13) and Shevet Hakehati 1:95 who also held like this.</ref> | ||
# If someone made a mistake and recited a bracha achrona even though they thought that were going to eat more afterwards they don't require a bracha rishona for that food he had in mind.<reF>Magen Avraham 190:3. Pri Megadim E"A 190:3 answers that if it was intentional then the bracha achrona completely ends the bracha rishona beforehand as could be seen in Tosfot Pesachim 102b s.v. yaknah and Magen Avraham 190:1</reF> | |||
==Interruptions== | ==Interruptions== | ||
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#If one is saying Bracha Mein Shalosh ([[Al HaMichya]]) one should pause in order to answer [[Kaddish]] and [[Kedusha]].<ref>http://www.dailyhalacha.com/displayRead.asp?readID=995 quoting Or Letzion </ref> | #If one is saying Bracha Mein Shalosh ([[Al HaMichya]]) one should pause in order to answer [[Kaddish]] and [[Kedusha]].<ref>http://www.dailyhalacha.com/displayRead.asp?readID=995 quoting Or Letzion </ref> | ||
==If | ==If One Said the Wrong Bracha Achrona== | ||
{{Mistaken Bracha Achrona}} | |||
==Limiting One's Bracha Achrona== | ==Limiting One's Bracha Achrona== | ||
