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Bracha Achrona: Difference between revisions

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Bracha Achrona (view source)

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# If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. <Ref>Rav Poalim OC 2:32 writes that perhaps for bracha achrona since you’re obligated already it is automatically going to exempt the foods even those you didn’t have in mind and you can’t have kavana not to exempt them. He says it isn’t comparable to bracha rishona but he cites the Zecher Yitzchak Harari 97d and Shaar Asher OC 4 who did say that comparison. According to the Zecher Yitzchak and Shaar Asher if one recited the bracha achrona on the less significant food it doesn’t exempt the more significant one. Yabia Omer OC 10:55:13 agrees with the idea in the Rav Poalim and supports it from the Maharam Ben Chaviv.  He concludes that one shouldn’t recite another bracha even if you didn’t have it in mind. </ref>
# If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. <Ref>Rav Poalim OC 2:32 writes that perhaps for bracha achrona since you’re obligated already it is automatically going to exempt the foods even those you didn’t have in mind and you can’t have kavana not to exempt them. He says it isn’t comparable to bracha rishona but he cites the Zecher Yitzchak Harari 97d and Shaar Asher OC 4 who did say that comparison. According to the Zecher Yitzchak and Shaar Asher if one recited the bracha achrona on the less significant food it doesn’t exempt the more significant one. Yabia Omer OC 10:55:13 agrees with the idea in the Rav Poalim and supports it from the Maharam Ben Chaviv.  He concludes that one shouldn’t recite another bracha even if you didn’t have it in mind. </ref>
# If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no.
# If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no.
Switching order of rice and mezonot
# Whenever a bracha achrona is effective on a food after the fact it wouldn’t be effective if a person is reciting that bracha achrona for a food which really deserves that bracha achrona and he also ate the food which after the fact would be covered but didn’t have it in mind.<ref>The Minchat Shlomo 1:91:6 writes that when a person recites a bracha achrona it doesn’t exempt a food that it would only exempt after the fact unless that is the only food one is reciting it upon. For example, he says that if a person ate cake and drank wine and recited al hamichya and didn’t mention al hagefen he doesn’t fulfill the obligation of the wine, even though if he just recited an al hamichya over wine only it would be exempt. His proof is that Shulchan Aruch 208:17 writes that after the fact the birkat hamazon exempts wine, but in Shulchan Aruch 299:8 he cites an opinion that havdalah before the meal isn’t exempted by birkat hamazon after the meal and even after the fact one would recite an al hagefen after the birkat hamazon to exempt the wine.</ref>


==If One Vomited His Food==
==If One Vomited His Food==
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