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Bracha Achrona: Difference between revisions
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→If one said Birkat HaMazon
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===If one said Birkat HaMazon=== | ===If one said Birkat HaMazon=== | ||
# If one ate a [[Mezonot]] food and then made [[Birkat HaMazon]] by accident one fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. <Ref>Even though S”A 208:17 writes that [[Birkat HaMazon]] doesn’t cover saying [[Al HaMichya]] on a Tavshil [[Mezonot]], many achronim including Mishna Brurah 208:75 and Halacha Brurah 208:60 argue that one has fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. </ref> | # If one ate a [[Mezonot]] food and then made [[Birkat HaMazon]] by accident one fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. <Ref>Even though S”A 208:17 writes that [[Birkat HaMazon]] doesn’t cover saying [[Al HaMichya]] on a Tavshil [[Mezonot]], many achronim including Mishna Brurah 208:75 and Halacha Brurah 208:60 argue that one has fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. </ref> | ||
# If one ate a dates or drank wine and then made [[Birkat HaMazon]] by accident one fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. <Ref> | # If one ate a dates or drank wine and then made [[Birkat HaMazon]] by accident one fulfilled one’s obligation and shouldn’t repeat Bracha Achrona. <Ref> Brachot 12a, Shulchan Aruch 208:17 </ref> | ||
# If one ate a different food which has the Bracha Achrona of [[Boreh Nefashot]] or Al HaEtz and then made [[Birkat HaMazon]] by accident according to most authorities one hasn’t fulfilled one’s obligation but in order to concerned for the minority opinion one should hear the correct Bracha Achrona from someone else or have another amount of food and make the correct Bracha Achrona. <Ref>Halacha Brurah 208:60 </ref> | # If one ate a different food which has the Bracha Achrona of [[Boreh Nefashot]] or Al HaEtz and then made [[Birkat HaMazon]] by accident according to most authorities one hasn’t fulfilled one’s obligation but in order to concerned for the minority opinion one should hear the correct Bracha Achrona from someone else or have another amount of food and make the correct Bracha Achrona. <Ref>Halacha Brurah 208:60 </ref> | ||
# In any case the fact that [[Birkat HaMazon]] fulfills one’s obligation after the fact, is true even if one only said the first paragraph of Birkat Hamazon. <Ref>S”A 208:17 </ref> | # In any case the fact that [[Birkat HaMazon]] fulfills one’s obligation after the fact, is true even if one only said the first paragraph of Birkat Hamazon. <Ref>S”A 208:17 </ref> | ||
# If one ate foods that require a Bracha Mein Shalosh ([[Al HaMichya]], Al HaEtz, Al [[HaGefen]]) and began [[saying Birkat HaMazon]], if one remembered in middle of saying the first Bracha one should continue with Bracha Mein Shalosh from the words “Al Shehinchalta LeAvotenu”. <Ref> | # If one ate foods that require a Bracha Mein Shalosh ([[Al HaMichya]], Al HaEtz, Al [[HaGefen]]) and began [[saying Birkat HaMazon]], if one remembered in middle of saying the first Bracha one should continue with Bracha Mein Shalosh from the words “Al Shehinchalta LeAvotenu”. <Ref>Shulchan Aruch 208:17 </ref> | ||
===If one said Mein Shalosh=== | |||
# Al Haetz after the fact exempts fruits that are haetz but not vegetables that are haadama. Al Hagefen doesn't exempt fruits.<ref>Shulchan Aruch 208:13</ref> | |||
# Al Hamichya doesn't exempt shehakol foods.<ref>Shulchan Aruch 208:13</ref> | |||
# After the fact Al Hagefen covers grapes.<ref>Shulchan Aruch 208:15</ref> | |||
==If one vomited his food== | ==If one vomited his food== | ||
# A person who ate and then threw up what he ate shouldn’t say Bracha Achrona and ideally he should try to eat more or listen to someone else recite that bracha for themselves.<ref>Birkei Yosef 208:1 quotes the Panim Meirot who explained that since one's stomach doesn't benefit from the food one can't recite a bracha achrona. However, the Birkei Yosef argues that one can recite a bracha achrona just for benefit to one's palate. Nonetheless there is no bracha achrona since there is no remaining satisfaction from the original food just like the case where a person ate food and the forgot to make a bracha achrona until after it was already digested in which case it is too late to recite a bracha achrona. Kitzur Shulchan Aruch 51:15 concludes that one is exempt from a bracha achrona after vomiting. Kaf HaChaim 184:34, Ben Ish Chai (Chukat no. 13), and Vezot HaBracha (p. 113) quoting the Shaarei Teshuva agree with the Birkei Yosef that if one vomited that there's no bracha achrona but ideally one should try to eat more or listen to someone else's bracha achrona.</ref> | # A person who ate and then threw up what he ate shouldn’t say Bracha Achrona and ideally he should try to eat more or listen to someone else recite that bracha for themselves.<ref>Birkei Yosef 208:1 quotes the Panim Meirot who explained that since one's stomach doesn't benefit from the food one can't recite a bracha achrona. However, the Birkei Yosef argues that one can recite a bracha achrona just for benefit to one's palate. Nonetheless there is no bracha achrona since there is no remaining satisfaction from the original food just like the case where a person ate food and the forgot to make a bracha achrona until after it was already digested in which case it is too late to recite a bracha achrona. Kitzur Shulchan Aruch 51:15 concludes that one is exempt from a bracha achrona after vomiting. Kaf HaChaim 184:34, Ben Ish Chai (Chukat no. 13), and Vezot HaBracha (p. 113) quoting the Shaarei Teshuva agree with the Birkei Yosef that if one vomited that there's no bracha achrona but ideally one should try to eat more or listen to someone else's bracha achrona.</ref> | ||
