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Bracha Achrona: Difference between revisions

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# The text of [[Boreh Nefashot]] is ברוך אתה ה' אלוקינו מלך העולם בורא נפשות רבות וחסרונן על כל מה שברא(ת) להחיות בהם נפש כל חי ברוך חי העולמים - Baruch Atta Hashem Elokeinu Melech HaOlam [[Boreh Nefashot]] Rabot VeChesronan Al Kol Mah SheBara(ta) LeHachayot Bahem Nefesh Kol Chay Baruch Chey HaOlamim. <ref>Magen Avraham 207 (Introduction) writes that the above text is his text of [[Boreh Nefashot]]. Mishna Brurah 202:3 quotes this but changes Chesronan to Chesronam and SheBarata to SheBara but adds that some say SheBarata. The Hebrew Ashkenaz Artscroll Siddur (Siddur Yitzchak Yair HaShalem, 5753 edition, p. 88) has the version of Chesronan and both SheBarata and SheBara. Kitzur Shulchan Aruch 51:11 </ref> Sepharadim pronounce the  חי in the beracha  with a patach as opposed to a tzere. <ref> Ben Ish Chai Matot 16 </ref>
# The text of [[Boreh Nefashot]] is ברוך אתה ה' אלוקינו מלך העולם בורא נפשות רבות וחסרונן על כל מה שברא(ת) להחיות בהם נפש כל חי ברוך חי העולמים - Baruch Atta Hashem Elokeinu Melech HaOlam [[Boreh Nefashot]] Rabot VeChesronan Al Kol Mah SheBara(ta) LeHachayot Bahem Nefesh Kol Chay Baruch Chey HaOlamim. <ref>Magen Avraham 207 (Introduction) writes that the above text is his text of [[Boreh Nefashot]]. Mishna Brurah 202:3 quotes this but changes Chesronan to Chesronam and SheBarata to SheBara but adds that some say SheBarata. The Hebrew Ashkenaz Artscroll Siddur (Siddur Yitzchak Yair HaShalem, 5753 edition, p. 88) has the version of Chesronan and both SheBarata and SheBara. Kitzur Shulchan Aruch 51:11 </ref> Sepharadim pronounce the  חי in the beracha  with a patach as opposed to a tzere. <ref> Ben Ish Chai Matot 16 </ref>
===Combining Foods to Make a Boreh Nefashot===
===Combining Foods to Make a Boreh Nefashot===
# If someone ate half a kezayit of mein shalosh and half a kezayit of boreh nefashot one should recite boreh nefashot.<ref>The Mishna Brurah 210:1 writes that a half kezayit of mein shalosh and half kezayit of boreh nefashot combine to obligate in a boreh nefashot. The Dirshu quotes Or Letzion 1:19 and Igrot Moshe 1:74  who explain that even though a boreh nefashot doesn't exempt a mein shalosh (see S”A 202:11) still since a half kezayit of mein shalosh isn't yet obligated in mein shalosh it can be used towards the shiur of boreh nefashot.</ref>
# If someone ate half a kezayit of mein shalosh and half a kezayit of boreh nefashot one should recite boreh nefashot.<ref>The Mishna Brurah 210:1 writes that a half kezayit of mein shalosh and half kezayit of boreh nefashot combine to obligate in a boreh nefashot. The Dirshu quotes Or Letzion 1:19 and Igrot Moshe 1:74  who explain that even though a boreh nefashot doesn't exempt a mein shalosh (see S”A 202:11) still since a half kezayit of mein shalosh isn't yet obligated in mein shalosh it can be used towards the shiur of boreh nefashot.</ref>According to many Sephardic poskim no bracha should be recited since one didn't eat a kezayit of one category of food that requires a bracha achrona.<ref>
# If someone ate half a kezayit of one type of mein shalosh and half a kezayit of another type of mein shalosh many poskim say to recite boreh nefashot. <Ref>Kitzur Shulchan Aruch 51:4 writes that one should recite a boreh nefashot on half kezayit cookies and half kezayit al haetz. Dirshu quoted Rav Shlomo Zalman who said that according to Igrot Moshe 2:109 one could make a mein shalosh with both conclusions. Halichot Shlomo (Pesach 12 n. 39) quotes Rav Shlomo Zalman and Rav Elyashiv who agreed with the Kitzur Shulchan Aruch.</ref>
* The Knesset Hagedola (Hagahot Tur 210:1) writes that the half kezayit of mein shalosh and half kezayit of boreh nefashot combine for boreh nefashot because some hold that the half kezayit of mein shalosh requires a bracha achrona, also some hold that the half kezayit of boreh nefashot requires a bracha achrona, and lastly, perhaps boreh nefashot covers the need for a bracha achrona of mein shalosh. The Magen Avraham 210:1, Kitzur Shulchan Aruch 51:4, and Mishna Brurah 210:1 agree with the Knesset Hagedola. Yabia Omer OC 1:12 and Halacha Brurah 210:11 disagrees with the Knesset Hagedola since in the end of the day all of his factors are only a safek safeka and that's not sufficient to recite a bracha. Also, his opinion in general is that boreh nefashot covers al hamichya, which is a disputed point (see Biur Halacha 202:11 s.v. bracha).
* Igrot Moshe OC 1:74 takes the position of the knesset hagedola for another reason. Perhaps boreh nefashot is a universal bracha that in essence all foods would be exempt with, however, in general you can't recite boreh nefashot since you have another bracha to recite. Rav Moshe says that as a ramification of this if someone doesn't have a siddur and doesn't know al hamichya and can't get it, he could recite boreh nefashot even on a kezayit of something that requires a mein shalosh. Or Letzion 1:19 explains the Knesset Hagedola differently. He writes that as long as one didn't yet have a kezayit one can cover the food which regularly would have been mein shalosh with a boreh nefashot. Once you had a kezayit of mein shalosh then boreh nefashot doesn't work for the mein shalosh food. He is strict that if one had 18 grams or more it is already a safek kezayit of mein shalosh and so one can't use boreh nefashot (disagreeing with Rav Moshe).</ref>
# If someone ate half a kezayit of one type of mein shalosh and half a kezayit of another type of mein shalosh, according to those who allow combining food for a bracha achrona in general, many poskim say to recite boreh nefashot. <Ref>Kitzur Shulchan Aruch 51:4 writes that one should recite a boreh nefashot on half kezayit cookies and half kezayit al haetz. Dirshu quoted Rav Shlomo Zalman who said that according to Igrot Moshe 2:109 one could make a mein shalosh with both conclusions. Halichot Shlomo (Pesach 12 n. 39) quotes Rav Shlomo Zalman and Rav Elyashiv who agreed with the Kitzur Shulchan Aruch.</ref>


==Bracha Achat Mein Shalosh (Al HaMichya)==
==Bracha Achat Mein Shalosh (Al HaMichya)==