Bracha Achrona: Difference between revisions
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###Vezot HaBracha (Birur Halacha 11, pg 240-1) questions this because of the difficulty of swallowing a [[Revi'it]] in two gulps (see [https://komci.org/GSResult.php?RID=0137JKSCT%2F2013.11.2.114&DT=6&ITEMNO=6&TITEM=10 study] that estimates an average gulp between 8 and 12 ml). He quotes and supports the explanation of the Haggadat Kol Dodi ([[Siman 2]])<ref>Rabbi Dovid Feinstein (Haggadah Kol Dodi, 5745 p. 5) writes that the shiur of kdei shtiyat revi’it is drinking from the cup two times, each time drinking several gulps without removing the cup from one’s lips, and removing the cup once between the two times.</ref> who writes that [[Kedi Shtiyat Reviyit]] is drinking a number of gulps without any break and without removing the cup from one's lips. Hence it is more accurate to translate the time frame as two sips (intakes into your mouth) than two gulps. | ###Vezot HaBracha (Birur Halacha 11, pg 240-1) questions this because of the difficulty of swallowing a [[Revi'it]] in two gulps (see [https://komci.org/GSResult.php?RID=0137JKSCT%2F2013.11.2.114&DT=6&ITEMNO=6&TITEM=10 study] that estimates an average gulp between 8 and 12 ml). He quotes and supports the explanation of the Haggadat Kol Dodi ([[Siman 2]])<ref>Rabbi Dovid Feinstein (Haggadah Kol Dodi, 5745 p. 5) writes that the shiur of kdei shtiyat revi’it is drinking from the cup two times, each time drinking several gulps without removing the cup from one’s lips, and removing the cup once between the two times.</ref> who writes that [[Kedi Shtiyat Reviyit]] is drinking a number of gulps without any break and without removing the cup from one's lips. Hence it is more accurate to translate the time frame as two sips (intakes into your mouth) than two gulps. | ||
##Rav Ovadyah Yosef (Sh"t Yabia Omer 5:18(2), Chazon Ovadyah ([[Brachot]] pg 259-260)) rules that [[Kedi Shtiyat Reviyit]] is one gulp. Or Letzion (vol 2, 14:17) agrees. Halacha Brurah 210:9 writes that if a person drank a reviyit straight even in two or three gulps that it is still called kedi shiur reviyit but still this is a very short time. | ##Rav Ovadyah Yosef (Sh"t Yabia Omer 5:18(2), Chazon Ovadyah ([[Brachot]] pg 259-260)) rules that [[Kedi Shtiyat Reviyit]] is one gulp. Or Letzion (vol 2, 14:17) agrees. Halacha Brurah 210:9 writes that if a person drank a reviyit straight even in two or three gulps that it is still called kedi shiur reviyit but still this is a very short time. | ||
### See Birkat Eliyahu who estimates it is about 12 seconds. | ###See Birkat Eliyahu who estimates it is about 12 seconds. | ||
## Aruch Hashulchan 202:8 writes that kedi shetiyat reviyit isn't a minute. He implies that it is slightly less than a minute. In 202:6 he explain endorses the idea that you can drink the reviyit in two sips and take a break for some time in between. | ##Aruch Hashulchan 202:8 writes that kedi shetiyat reviyit isn't a minute. He implies that it is slightly less than a minute. In 202:6 he explain endorses the idea that you can drink the reviyit in two sips and take a break for some time in between. | ||
###Rav Belsky in Shulchan Halevi 3:11 p. 36 quotes Rav Moshe Feinstein as holding that the shiur kedi shitiyat reviyit is a minute. | ###Rav Belsky in Shulchan Halevi 3:11 p. 36 quotes Rav Moshe Feinstein as holding that the shiur kedi shitiyat reviyit is a minute. | ||
###See Harerei Kedem (vol 2 pg 46) who quotes Rav Simcha Zissel who says that it's a third of [[Kedi Achilat Pras]], which would lead one to conclude that kedi shetiyat reviyit is a minute or more. | ###See Harerei Kedem (vol 2 pg 46) who quotes Rav Simcha Zissel who says that it's a third of [[Kedi Achilat Pras]], which would lead one to conclude that kedi shetiyat reviyit is a minute or more. | ||
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#If one drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]], one should make a Bracha Achrona immediately and after the fact one may make the Bracha Achrona as long as one’s thirst is quenched. <ref>S”A 184:5, Vezot HaBracha (pg 51, chapter 5) </ref> | #If one drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]], one should make a Bracha Achrona immediately and after the fact one may make the Bracha Achrona as long as one’s thirst is quenched. <ref>S”A 184:5, Vezot HaBracha (pg 51, chapter 5) </ref> | ||
#If one is unsure whether one is thirsty and one’s thirst is no longer quenched from the original drink, should make the Bracha Achrona within 30 minutes, and afterwards one should make the Bracha Achrona but rather preferably one should eat or drink something else and cover the earlier food with it’s Bracha Achrona. <ref>Vezot HaBracha (pg 51, chapter 5) </ref> | #If one is unsure whether one is thirsty and one’s thirst is no longer quenched from the original drink, should make the Bracha Achrona within 30 minutes<ref>See Kaf Hachaim 184:29.</ref>, and afterwards one should make the Bracha Achrona but rather preferably one should eat or drink something else and cover the earlier food with it’s Bracha Achrona. <ref>Vezot HaBracha (pg 51, chapter 5) </ref> | ||
#If one sat down with a drink and sip it from time to time, if one drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]], as long as one drinks time to time each time being less than 30 minutes from the last drink, one can make a Bracha Achrona at the end. <ref>Vezot HaBracha (pg 52, chapter 5) </ref> | #If one sat down with a drink and sip it from time to time, if one drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]], as long as one drinks time to time each time being less than 30 minutes from the last drink, one can make a Bracha Achrona at the end. <ref>Vezot HaBracha (pg 52, chapter 5) </ref> | ||
#If one did drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]] and it will be 30 minutes before the next time one drinks or one is unsure whether it will be 30 minutes before one drinks again, according to Ashkenazim, one should make a Bracha Achrona and a [[Bracha Rishona]] for the next time one drinks. <ref>Vezot HaBracha (pg 52-3, chapter 5) </ref> However, according to Sephardim, one should not make a Bracha Achrona but rather have in mind when making the first [[Bracha Rishona]] that it should cover all of the drinks that one has. However, if one leaves the building one would require another [[Bracha Rishona]]. <ref>Yalkut Yosef 494:9</ref> | #If one did drank a [[Revi'it]] in [[Kedi Shtiyat Reviyit]] and it will be 30 minutes before the next time one drinks or one is unsure whether it will be 30 minutes before one drinks again, according to Ashkenazim, one should make a Bracha Achrona and a [[Bracha Rishona]] for the next time one drinks. <ref>Vezot HaBracha (pg 52-3, chapter 5) </ref> However, according to Sephardim, one should not make a Bracha Achrona but rather have in mind when making the first [[Bracha Rishona]] that it should cover all of the drinks that one has. However, if one leaves the building one would require another [[Bracha Rishona]]. <ref>Yalkut Yosef 494:9</ref> | ||
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==Limiting One's Bracha Achrona== | ==Limiting One's Bracha Achrona== | ||
# If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. < | |||
# If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no. | #If someone ate two foods and recited a bracha achrona for one of them and didn’t have in mind the other one, some say that if the other one is less significant than the first one the bracha achrona exempted both foods and if it is more significant then it isn’t exempt. Other say that automatically the bracha achrona includes everything even if you didn’t have it in mind. <ref>Rav Poalim OC 2:32 writes that perhaps for bracha achrona since you’re obligated already it is automatically going to exempt the foods even those you didn’t have in mind and you can’t have kavana not to exempt them. He says it isn’t comparable to bracha rishona but he cites the Zecher Yitzchak Harari 97d and Shaar Asher OC 4 who did say that comparison. According to the Zecher Yitzchak and Shaar Asher if one recited the bracha achrona on the less significant food it doesn’t exempt the more significant one. Yabia Omer OC 10:55:13 agrees with the idea in the Rav Poalim and supports it from the Maharam Ben Chaviv. He concludes that one shouldn’t recite another bracha even if you didn’t have it in mind. </ref> | ||
#If a person ate two foods with two brachot achronot and recited the bracha achrona on one of them and in theory the brach achrona would exempt the other food after the fact does it exempt the other one without intention? Some say yes and some say no. | |||
==If One Vomited His Food== | ==If One Vomited His Food== | ||
