Anonymous

Borer: Difference between revisions

From Halachipedia
15 bytes added ,  31 July 2020
no edit summary
m (Text replacement - ". <ref>" to ".<ref>")
Tags: Mobile edit Mobile web edit
No edit summary
Line 8: Line 8:
#One violates Borer on a Deoritta level in one of three ways. The common factor between all of them is that such is the normal way Borer is done during the weekday.<ref>Mishna Brurah (319 introduction). </ref>
#One violates Borer on a Deoritta level in one of three ways. The common factor between all of them is that such is the normal way Borer is done during the weekday.<ref>Mishna Brurah (319 introduction). </ref>
##Separating refuse from food is a violation of Borer. Even if one takes the food with one’s hands with intent to eat the food immediately, one still violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). </ref>
##Separating refuse from food is a violation of Borer. Even if one takes the food with one’s hands with intent to eat the food immediately, one still violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). </ref>
##Separating with a vessel used for separating such as a strainer or a sieve is a violation of Borer. Even if one takes the food from the refuse for immediate use, nonetheless, one violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). </ref>
##Using an instrument specifically designed for separating, such as a strainer or a sieve is a violation of Borer. Even if one takes the food from the refuse for immediate use, nonetheless, one violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). </ref>
##Separating to eat the food after some time. Even if one separates with one’s hands the food from the refuse, one still violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). <br />
##Separating to eat the food after some time. Even if one separates with one’s hands the food from the refuse, one still violates Borer on a Deoritta level.<ref>Mishna Brurah (319 introduction). <br />


Line 65: Line 65:
#It’s permissible to remove a sticker, label, or foil stuck to [[challah]], as long as it is done right before eating.<ref>Shemirat Shabbat KeHilchata 3:31 </ref>
#It’s permissible to remove a sticker, label, or foil stuck to [[challah]], as long as it is done right before eating.<ref>Shemirat Shabbat KeHilchata 3:31 </ref>
#One may remove honeydew or other melon seeds which are concentrated in the center of the fruit if done right before eating.<ref>Shemirat Shabbat KeHilchata 3:33 </ref>
#One may remove honeydew or other melon seeds which are concentrated in the center of the fruit if done right before eating.<ref>Shemirat Shabbat KeHilchata 3:33 </ref>
#A knife isn’t considered a vessel designated for borer and may be used to peel.<ref>Shemirat Shabbat KeHilchata 3:31 </ref>
#A knife isn’t considered a utensil designated for borer and may be used to peel.<ref>Shemirat Shabbat KeHilchata 3:31 </ref>
#One may remove a stem from a fruit right before eating.<ref>Shemirat Shabbat KeHilchata 3:35 </ref>
#One may remove a stem from a fruit right before eating.<ref>Shemirat Shabbat KeHilchata 3:35 </ref>
#It’s permissible to crack a nut with a nutcracker.<ref>Shemirat Shabbat KeHilchata 3:38 explains that a nutcracker just breaks the shell but doesn’t complete the separation. </ref>
#It’s permissible to crack a nut with a nutcracker.<ref>Shemirat Shabbat KeHilchata 3:38 explains that a nutcracker just breaks the shell but doesn’t complete the separation. </ref>
Line 168: Line 168:
==Separating non-food items==
==Separating non-food items==


#It’s forbidden to separate a mixture of non-food items such as clothes or vessels.<ref>Kitzur Shulchan Aruch 80:17, Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, [[Shabbos]] Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient.  </ref>According to Sephardim some say that one may be lenient.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabia Omer 5:31 is lenient in certain cases.</ref>
#It’s forbidden to separate a mixture of non-food items such as clothing or vessels.<ref>Kitzur Shulchan Aruch 80:17, Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, [[Shabbos]] Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient.  </ref>According to Sephardim some say that one may be lenient.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabia Omer 5:31 is lenient in certain cases.</ref>
#One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning.<ref>Shemirat Shabbat KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref>
#One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning.<ref>Shemirat Shabbat KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref>
#One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later.<ref>Shemirat Shabbat KeHilchata 3:69 </ref>
#One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later.<ref>Shemirat Shabbat KeHilchata 3:69 </ref>
Anonymous user