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# One may separate different items some of which are more aesthetically pleasing from others which are less aesthetically pleasing as long as both objects are equally usable. <ref> Shemirat Shabbat KeHilchata 3:28 </ref> | # One may separate different items some of which are more aesthetically pleasing from others which are less aesthetically pleasing as long as both objects are equally usable. <ref> Shemirat Shabbat KeHilchata 3:28 </ref> | ||
==What type of arrangement is considered a mixture?== | ==What type of arrangement is considered a mixture?== | ||
# There's three possible arrangement of mixtures. 1) A mixture can consist of disparate objects that are near each other. 2) A mixture is formed when there's items attached to one another. 3) Items on top of one another also form a mixture. <ref> Shabbos Kitchen (pg 91-95) </ref> | # There's three possible arrangement of mixtures. 1) A mixture can consist of disparate objects that are near each other. 2) A mixture is formed when there's items attached to one another. 3) Items on top of one another also form a mixture. <ref> Shabbos Kitchen (pg 91-95). 39 Melachos (vol 2, pg 388) writes that items which are mingled, attached, or absorbed one into the other can form a mixture. </ref> | ||
# However, if the items are readily distinguishable because of a clear and striking difference of consistency or structure are not considered a mixture. For example, meatballs in sauce is not a mixture. <ref>39 Melachos (vol 2, pg 391) </ref> | |||
===Items that are close=== | ===Items that are close=== | ||
# A group of objects are considered a mixture if the individual items loose thier identity as individuals and the items are seens as a group and not individuals. This includes examples such as | # A group of objects are considered a mixture if the individual items loose thier identity as individuals and the items are seens as a group and not individuals. This includes examples such as | ||
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==Separating non-food items== | ==Separating non-food items== | ||
# It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, [[Shabbat]] Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient. </ref>According to Sephardim some say that one may be lenient. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabea Omer 5:31 is lenient in certain cases.</ref> | # It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, [[Shabbat]] Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient. </ref>According to Sephardim some say that one may be lenient. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabea Omer 5:31 is lenient in certain cases.</ref> | ||
# One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat Shabbat KeHilchata 3:68 </ref> | # One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat Shabbat KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref> | ||
# One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat Shabbat KeHilchata 3:69 </ref> | # One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat Shabbat KeHilchata 3:69 </ref> | ||
# A selection may be made prior to immediate use only if the immediate use is the primary purpose of that object. For example, one may not sort different mixed foods before storing them in the refrigerator as storing food is the primary use of food. Similarly, one may not remove the shell of an egg before continuing in the process of making egg salad if one doesn’t intend to eat the egg salad immediately after it’s made. <Ref> Shemirat Shabbat KeHilchata 3:71-3 </ref> | # A selection may be made prior to immediate use only if the immediate use is the primary purpose of that object. For example, one may not sort different mixed foods before storing them in the refrigerator as storing food is the primary use of food. Similarly, one may not remove the shell of an egg before continuing in the process of making egg salad if one doesn’t intend to eat the egg salad immediately after it’s made. <Ref> Shemirat Shabbat KeHilchata 3:71-3 </ref> | ||
