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Borer: Difference between revisions
From Halachipedia
→Clarification of the second requirement
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==Clarification of the second requirement== | ==Clarification of the second requirement== | ||
# It’s forbidden to use a sieve or strainer. <Ref>S”A 319:1 </ref> | # It’s forbidden to use a sieve or strainer. <Ref>S”A 319:1 </ref> | ||
# A utensil like a fork is permissible if it’s used as an extension to one’s hand, meaning it’s used not to get one’s hands dirty but it doesn’t help one separate any better than if one did it with one’s hands. Some Sephardic authorities permit under all circumstances. <Ref> Rabbi Moshe Feinstein in Sh”t Igrot Moshe O"C 1:126, Brit Olam (Borer #28), and Shabbat Kitchen permit using utensils when they are used as because one can't touch it with one's hand (because of manners or the food is hot) but when it's used to aid in seperation, the utensils are forbidden. However, Yalkut Yosef (Shabbat vol 3 pg 261) in name of Rabbi Ovadyah Yosef, Menuchat Ahava (vol 2 7:7), and Sh"t Or Letzion (1:27 pg 68) permit it under all circumstances. Lastly, Rabbi Shlomo Amar in Sh"t Shema Shlomo 1:8 writes that it's preferable to be strict like the Igrot Moshe, however in cases of great need or if there's a doubt whether it's aidding the serperation or it's for conveince, it's permissible. </ref> | # A utensil like a fork is permissible if it’s used as an extension to one’s hand, meaning it’s used not to get one’s hands dirty or in order to pick up a liquid but it doesn’t help one separate any better than if one did it with one’s hands. Some Sephardic authorities permit under all circumstances. <Ref> Rabbi Moshe Feinstein in Sh”t Igrot Moshe O"C 1:126, Brit Olam (Borer #28), Shemirat Shabbat KeHilchata 3:45, and Shabbat Kitchen permit using utensils when they are used as because one can't touch it with one's hand (because of manners or the food is hot) but when it's used to aid in seperation, the utensils are forbidden. However, Yalkut Yosef (Shabbat vol 3 pg 261) in name of Rabbi Ovadyah Yosef, Menuchat Ahava (vol 2 7:7), and Sh"t Or Letzion (1:27 pg 68) permit it under all circumstances. Lastly, Rabbi Shlomo Amar in Sh"t Shema Shlomo 1:8 writes that it's preferable to be strict like the Igrot Moshe, however in cases of great need or if there's a doubt whether it's aidding the serperation or it's for conveince, it's permissible. </ref> | ||
==Clarification of the third Requirement== | ==Clarification of the third Requirement== | ||
