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Borer: Difference between revisions
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==Clarification of the first condition== | ==Clarification of the first condition== | ||
# It's permissible to remove a the refuse together with a piece of a good food. <ref> Taz 319:13 writes that when removing a fly from a drink it’s permissible if one takes the fly with some liquid with it. Most achronim hold like the Taz including Kitzur | # It's permissible to remove a the refuse together with a piece of a good food. <ref> Taz 319:13 writes that when removing a fly from a drink it’s permissible if one takes the fly with some liquid with it. Most achronim hold like the Taz including Kitzur Shulchan Aruch 80:19, Mishna Brurah 319:61, Shemirat [[Shabbat]] KeHilchata 3:18, and The 39 Melachos (Rabbi Ribiat, vol 3 pg 419). | ||
* Chazon Ish explained that the Taz means that since the fly was contained in a separate mixture of liquid removing that mixture entirely and not separating within the mixture is permissible. According to this, a significant amount of liquid must be removed with the fly so that it can form it’s own mixture. | * Chazon Ish explained that the Taz means that since the fly was contained in a separate mixture of liquid removing that mixture entirely and not separating within the mixture is permissible. According to this, a significant amount of liquid must be removed with the fly so that it can form it’s own mixture. | ||
* However, [[Shabbos]] Kitchen (pg 104-5 in the note) writes that the Mishna Brurah disagrees with the Chazon ish and concludes that a particle of liquid suffices and that the Taz’s leniency would apply to dry foods. The [[Shabbat]] kitchen explains that the reason of the Taz’s leniency is because of it’s not similar to the way borer is normally done. | * However, [[Shabbos]] Kitchen (pg 104-5 in the note) writes that the Mishna Brurah disagrees with the Chazon ish and concludes that a particle of liquid suffices and that the Taz’s leniency would apply to dry foods. The [[Shabbat]] kitchen explains that the reason of the Taz’s leniency is because of it’s not similar to the way borer is normally done. | ||
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==Separating non-food items== | ==Separating non-food items== | ||
# It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Kitzur | # It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Kitzur Shulchan Aruch 80:17, Mishna Brurah 319:15, Shemirat [[Shabbat]] KeHilchata 3:1, [[Shabbos]] Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient. </ref>According to Sephardim some say that one may be lenient. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabia Omer 5:31 is lenient in certain cases.</ref> | ||
# One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat [[Shabbat]] KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref> | # One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat [[Shabbat]] KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref> | ||
# One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat [[Shabbat]] KeHilchata 3:69 </ref> | # One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat [[Shabbat]] KeHilchata 3:69 </ref> | ||
