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Borer: Difference between revisions
From Halachipedia
→Chicken Skin
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So rules Yalkut Yosef (Shabbat vol 3 pg 304) to permit removing chicken skin because the skin can be considered a peel just like a fruit peel. So rules Sh"t Rivevot Efraim 5:267, Sh"t Bear Moshe 6:47, Shemirat Shabbat KeHilchata 3:30, and . [It seems Menuchat Ahava (vol 2 7:13) is also lenient. However, Shabbat Kitchen (pg 114; by Rabbi Simcha Bunim Cohen)is stringent for someone who wouldn't eat the skin. | So rules Yalkut Yosef (Shabbat vol 3 pg 304) to permit removing chicken skin because the skin can be considered a peel just like a fruit peel. So rules Sh"t Rivevot Efraim 5:267, Sh"t Bear Moshe 6:47, Shemirat Shabbat KeHilchata 3:30, and . [It seems Menuchat Ahava (vol 2 7:13) is also lenient. However, Shabbat Kitchen (pg 114; by Rabbi Simcha Bunim Cohen)is stringent for someone who wouldn't eat the skin. | ||
Sh"T Az Nidbaru 7:16(1) writes that an individual who doesn't eat the skin may only take off the skin right before eating. So holds Ayil Meshulash (6:18) in name of Rav Elyashiv, Kera'ei Oneg 2:5 (pg 55). </ref> | Sh"T Az Nidbaru 7:16(1) writes that an individual who doesn't eat the skin may only take off the skin right before eating. So holds Ayil Meshulash (6:18) in name of Rav Elyashiv, Kera'ei Oneg 2:5 (pg 55). </ref> However, grilled chicken skin is considered totally food and may be removed. <ref> Ayil Meshulash (pg 66 note 55) writes that grilled chicken skin is considered part of the food. Therefore, even someone who doesn't eat it may remove the skin even if one doesn't plan on eating now. so writes Orchot Shabbat 3:93. </ref> | ||
Ayil Meshulash (pg 66 note 55) writes that grilled chicken skin is considered part of the food. Therefore, even someone who doesn't eat it may remove the skin even if one doesn't plan on eating now. so writes Orchot Shabbat | |||
===Watermelon=== | ===Watermelon=== | ||
