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From Halachipedia
→Fish or meat bones
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==Examples== | ==Examples== | ||
===Fish or meat bones=== | ===Fish or meat bones=== | ||
# When preparing or eating fish or meat one must be careful not to separate the bones from the meat. One should eat the fish and spit out or remove the bones from one’s mouth after one separated the bones from the meat. If that’s not practical or convenient, one should hold the bone and eat the meat, hold the bone (with one’s knife or hand) and cut away the meat, or to remove each bone and suck it. If none of those are possible, one should remove the bones with a bit of meat attached. <Ref> Shemirat Shabbat KeHilchata 3:11,12 </ref> | # When preparing or eating fish or meat one must be careful not to separate the bones from the meat. One should eat the fish and spit out or remove the bones from one’s mouth after one separated the bones from the meat. If that’s not practical or convenient, one should hold the bone and eat the meat, hold the bone (with one’s knife or hand) and cut away the meat, or to remove each bone and suck it. If none of those are possible, one should remove the bones with a bit of meat attached. <Ref> Shemirat Shabbat KeHilchata 3:11,12, see http://www.dailyhalacha.com/displayRead.asp?readID=817&txtSearch=separating who is lenient like the Menuchat Ahava. </ref> | ||
# Some have the practice to remove the bones from fish or meat in the normal way, and they have what to rely on, however it may only be done in the course of eating. <Ref> Shemirat Shabbat KeHilchata 3:13 </ref> | # Some have the practice to remove the bones from fish or meat in the normal way, and they have what to rely on, however it may only be done in the course of eating. <Ref> Shemirat Shabbat KeHilchata 3:13 </ref> | ||
# One shouldn’t remove bare bones from one’s plate when there’s other foods right next to it, rather they should be left as is on the plate. <Ref> Shemirat Shabbat KeHilchata 3:14 </ref> | # One shouldn’t remove bare bones from one’s plate when there’s other foods right next to it, rather they should be left as is on the plate. <Ref> Shemirat Shabbat KeHilchata 3:14 </ref> | ||
===Chicken Skin=== | ===Chicken Skin=== | ||
# Almost all authorities permit removing the chicken skin in order to eat the chicken. <ref> Sh"t Igrot Moshe 4:74:8 permits based on the logic that the skin is considered the same type of food as the chicken itself as both are edible and are of the same type. So rules Yalkut Yosef (Shabbat vol 3 pg 304) to permit removing chicken skin because the skin can be considered a peel just like a fruit peel. So rules Sh"t Rivevot Efraim 5:186, Sh"t Bear Moshe 6:47, Shemirat Shabbat KeHilchata 3:30 and Sh"T Az Nidbaru 7:16(1). However, Shabbat Kitchen (pg 114; by Rabbi Simcha Bunim Cohen)is stringent for someone who wouldn't eat the skin. </ref> | # Almost all authorities permit removing the chicken skin in order to eat the chicken. <ref> Sh"t Igrot Moshe 4:74:8 permits based on the logic that the skin is considered the same type of food as the chicken itself as both are edible and are of the same type. So rules Yalkut Yosef (Shabbat vol 3 pg 304) to permit removing chicken skin because the skin can be considered a peel just like a fruit peel. So rules Sh"t Rivevot Efraim 5:186, Sh"t Bear Moshe 6:47, Shemirat Shabbat KeHilchata 3:30 and Sh"T Az Nidbaru 7:16(1). However, Shabbat Kitchen (pg 114; by Rabbi Simcha Bunim Cohen)is stringent for someone who wouldn't eat the skin. </ref> | ||
