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Borer: Difference between revisions
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# For example, if almonds and walnuts are mixed, and one only intends to eat the almonds, one may take the almonds from the mixture but not the walnuts. <Ref>Shemirat Shabbat KeHilchata 3:3 </ref> | # For example, if almonds and walnuts are mixed, and one only intends to eat the almonds, one may take the almonds from the mixture but not the walnuts. <Ref>Shemirat Shabbat KeHilchata 3:3 </ref> | ||
====Separating two foods to be used for later==== | ====Separating two foods to be used for later==== | ||
# If there’s two foods (meaning both are desired for use) there’s a dispute whether one is allowed to separate for later use, Ashkenazim should be strict and Sephardim may be lenient. <Ref> The Pri Megadim (M”Z 319:2) writes that there’s a logic to permit separating two foods if one will eat both but just after some time since in this case there’s no food being taken from refuse, and concludes with a Tzarich Iyun. However, the Mishna Brurah (319:12, Biur Halacha 319:3 D”H Hayu) based on Tosafot Shabbat 74a d"h "hay lifanav shnei mini ochlin" argues that it’s a definite violation of Borer to separate the two foods. Or Letzion (vol 2 chap 31 note 4), Menuchat Ahava, and Shabbos Kitchen (84) rule like Mishna Brurah. Yalkut Yosef ([[Shabbat]] vol 3 pg 279; see Sh”t | # If there’s two foods (meaning both are desired for use) there’s a dispute whether one is allowed to separate for later use, Ashkenazim should be strict and Sephardim may be lenient. <Ref> The Pri Megadim (M”Z 319:2) writes that there’s a logic to permit separating two foods if one will eat both but just after some time since in this case there’s no food being taken from refuse, and concludes with a Tzarich Iyun. However, the Mishna Brurah (319:12, Biur Halacha 319:3 D”H Hayu) based on Tosafot Shabbat 74a d"h "hay lifanav shnei mini ochlin" argues that it’s a definite violation of Borer to separate the two foods. Or Letzion (vol 2 chap 31 note 4), Menuchat Ahava, and Shabbos Kitchen (84) rule like Mishna Brurah. Yalkut Yosef ([[Shabbat]] vol 3 pg 279; see Sh”t Yabia Omer 5:31:5) brings two opinions and leaves it as a doubt. Sh”t Maharshag 1:54 also leaves this question in doubt. </ref> | ||
# It’s permissible to separate a food that’s not desired now but desired for later in the same meal from another food that’s desired right now. <Ref> Shabbos Kitchen (pg 103), Shemirat Shabbat KeHilchata 3:65 </ref> | # It’s permissible to separate a food that’s not desired now but desired for later in the same meal from another food that’s desired right now. <Ref> Shabbos Kitchen (pg 103), Shemirat Shabbat KeHilchata 3:65 </ref> | ||
===Examples=== | ===Examples=== | ||
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==Separating non-food items== | ==Separating non-food items== | ||
# It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Kitzur S"A 80:17, Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, Shabbos Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient. </ref>According to Sephardim some say that one may be lenient. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t | # It’s forbidden to separate a mixture of non-food items such as clothes or vessels. <Ref> Kitzur S"A 80:17, Mishna Brurah 319:15, Shemirat Shabbat KeHilchata 3:1, Shabbos Kitchen pg 86, 39 Melachos (vol 2, pg 382), and Yalkut Yosef ([[Shabbat]] vol 3 pg 327). See the Aruch HaShulchan 319:7 who is lenient. </ref>According to Sephardim some say that one may be lenient. <ref>[http://www.dailyhalacha.com/displayRead.asp?readID=365 Rabbi Mansour] on Dailyhalacha.com writes that it's permissible for Sephardim to sort silverware on [[Shabbat]]. Yalkut Yosef ([[Shabbat]], vol 3, pg 330 and 490) and Sh"t Yabia Omer 5:31 is lenient in certain cases.</ref> | ||
# One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat Shabbat KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref> | # One may not select clothes from the cabinet except right before using them, however, it’d be forbidden to take them out of the closet at night for the next morning. <Ref> Shemirat Shabbat KeHilchata 3:68. See, however, 39 Melachos (vol 2, pg 388) who writes that clothes in a closet is not considered a mixture. </ref> | ||
# One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat Shabbat KeHilchata 3:69 </ref> | # One shouldn’t remove a book from a bookcase except right before one plans on reading it. It’s permissible to remove the book, read a little in it immediately and leave it for later. <Ref>Shemirat Shabbat KeHilchata 3:69 </ref> | ||
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# One may not organize a stack of papers in an order unless one intends on reading them immediately. <Ref> Shemirat Shabbat KeHilchata 3:84 </ref> | # One may not organize a stack of papers in an order unless one intends on reading them immediately. <Ref> Shemirat Shabbat KeHilchata 3:84 </ref> | ||
===Putting books back on shelf=== | ===Putting books back on shelf=== | ||
# One is permitted to take one book at a time and return it to the shelf if one isn’t particular about which book one takes. However, one should not make a pile of books and put back the books even if one does it one by one. Lastly, it’s permitted to make a pile of books if one doesn’t return them to the shelf. <Ref> Shemirat Shabbat KeHilchata (in the old 3:81, in the new 3:88) and Or Letzion (vol 2 chap 31:4) writes that one may take a single book and return it to the shelf since one has no concern about which book he picks up. The Or Letzion adds that it’s permitted to make a pile of books if one doesn’t return them to the shelf, however, if one made a pile and now separates it one by one it’s forbidden because one is taking something wanted from others that are not wanted temporarily. Sh”t | # One is permitted to take one book at a time and return it to the shelf if one isn’t particular about which book one takes. However, one should not make a pile of books and put back the books even if one does it one by one. Lastly, it’s permitted to make a pile of books if one doesn’t return them to the shelf. <Ref> Shemirat Shabbat KeHilchata (in the old 3:81, in the new 3:88) and Or Letzion (vol 2 chap 31:4) writes that one may take a single book and return it to the shelf since one has no concern about which book he picks up. The Or Letzion adds that it’s permitted to make a pile of books if one doesn’t return them to the shelf, however, if one made a pile and now separates it one by one it’s forbidden because one is taking something wanted from others that are not wanted temporarily. Sh”t Yabia Omer 5:31 permits returning the books to the shelf in any fashion. 39 Melachos (vol 2, pg 391) writes that two sefarim piled one on the other is not a mixture.</ref> | ||
# It’s permissible and preferable that each person who prays to return their Siddur so that it doesn’t cause those who have to clean up to be involved in separating. <Ref>Shemirat Shabbat KeHilchata (chapter 3 note 239) </ref> | # It’s permissible and preferable that each person who prays to return their Siddur so that it doesn’t cause those who have to clean up to be involved in separating. <Ref>Shemirat Shabbat KeHilchata (chapter 3 note 239) </ref> | ||
# One may not sort different books in a pile to put them back on the shelf, however, if one wishes to clear the table, one may pick up each book one at a time and place it on the shelf in it’s appropriate shelf. <Ref> Shemirat Shabbat KeHilchata 3:81 </ref> | # One may not sort different books in a pile to put them back on the shelf, however, if one wishes to clear the table, one may pick up each book one at a time and place it on the shelf in it’s appropriate shelf. <Ref> Shemirat Shabbat KeHilchata 3:81 </ref> | ||
