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Bitul Torah: Difference between revisions

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# If one needs to sleep during the day in order to learn Torah, one may do so.<ref> Shulchan Aruch O"C 231</ref>
# If one needs to sleep during the day in order to learn Torah, one may do so.<ref> Shulchan Aruch O"C 231</ref>
# One who learns Torah correctly, should notice his knowledge and wisdom expanding as he grows. If one notices his learning is weakening not due to the toil of daily life, he may attribute it to some degree of bitul torah (not enough time spent learning, not enough mental and/or physical involvement, etc).<ref>[[Berachot]] 5a</ref>
# One who learns Torah correctly, should notice his knowledge and wisdom expanding as he grows. If one notices his learning is weakening not due to the toil of daily life, he may attribute it to some degree of bitul torah (not enough time spent learning, not enough mental and/or physical involvement, etc).<ref>[[Berachot]] 5a</ref>
# Saying Shema in its time in order to fulfill the mitzvah of Kriyat Shema is a great mitzvah of Shema but according to many achronim isn't simultaneously considered learning Torah. Similarly, saying Tehillim as a tefillah is a great mitzvah but according to many achronim isn't considered learning Torah. On the other hand, some hold that it is learning if one understands what one is saying.<ref>Birurei Chayim v. 1 ch. 12 discusses this question at great length. He cites the Rabbi Akiva Eiger 47:12, Chikrei Lev OC 11a, Chazon Ish (Teshuvot Vketavim OC Zeraim Kodshim), Or Same'ach Talmud Torah 1:2 who say that Shema isn't learning when done as a mitzvah of Shema. See there for many more opinions. Regarding Tehillim, he cites Halichot Shlomo Tefillah p 105 n. 22 who says saying tehillim for tefillah is also learning. See there for many more opinions.</ref>


==Not forgetting Torah==
==Not forgetting Torah==