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Bishul Akum: Difference between revisions
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# The poskim debate the definition of "eaten raw." Some say that it depends on each individual's eating habits.<ref>Pri Chadash 113:2-3, Aruch Hashulchan 112:12, Darchei Teshuva 113:3 quoting the opinion of the Bnei Chai.</ref> However, many say that it follows the custom of most people.<ref>Rashi Meseches Avodah Zarah 38b “l’inyun”, Rashba Toras Habayis 3:7. Refer to Chochmas Adom 66:3. Refer to Shiurei Beracha 113:1, Darchei Teshuva 3, Chochmas Adom 66:4, Aruch Hashulchan 113:12, Kaf Hachaim 10, Shevet Ha’Levi 5:93:page 97, Chelkes Binyomin 113:6, Be’er Moshe quoted in Pischei Halacha (Kashrus) page 116:16. Refer to Chelkes Yaakov 113:5. </ref> Accordingly, if most people eat a food raw then one may eat it if a non-Jew cooked it. Even if he personally would not eat this food raw, his da'as is botel to all the other people.<ref>Chelkes Binyomin 113:6, see Biurim “nechal.”</ref> | # The poskim debate the definition of "eaten raw." Some say that it depends on each individual's eating habits.<ref>Pri Chadash 113:2-3, Aruch Hashulchan 112:12, Darchei Teshuva 113:3 quoting the opinion of the Bnei Chai.</ref> However, many say that it follows the custom of most people.<ref>Rashi Meseches Avodah Zarah 38b “l’inyun”, Rashba Toras Habayis 3:7. Refer to Chochmas Adom 66:3. Refer to Shiurei Beracha 113:1, Darchei Teshuva 3, Chochmas Adom 66:4, Aruch Hashulchan 113:12, Kaf Hachaim 10, Shevet Ha’Levi 5:93:page 97, Chelkes Binyomin 113:6, Be’er Moshe quoted in Pischei Halacha (Kashrus) page 116:16. Refer to Chelkes Yaakov 113:5. </ref> Accordingly, if most people eat a food raw then one may eat it if a non-Jew cooked it. Even if he personally would not eat this food raw, his da'as is botel to all the other people.<ref>Chelkes Binyomin 113:6, see Biurim “nechal.”</ref> | ||
# A food which can only be eaten raw in difficult circumstances is not considered halachically edible raw,<ref>Rashba Toras Habayis (hakutzer) 3:7:page 213 (new), Ran Meseches Avodah Zarah 16b “beitzah”, Meiri Meseches Avodah Zarah 38a, Tur 113, Shulchan Aruch 113:12. Refer to Pri Chadash 113:21, Chochmas Adom 66:3, Ben Ish Chai Chukas 2:22, Aruch Hashulchan 26, Kaf Hachaim 71, Shevet Ha’Levi 9:162, Chelkes Binyomin 113:117, Bishul Yisroel pages 85-87. Refer to Bach 113 “umeiy shnu” who explains why if a food is cooked is it permitted even if it can be eaten if one pushes himself. </ref> while others argue and hold it is still considered halachically edible raw.<ref>Rama ibid. Refer to Ramban and Ritvah Meseches Avodah Zarah 38b. </ref> | # A food which can only be eaten raw in difficult circumstances is not considered halachically edible raw,<ref>Rashba Toras Habayis (hakutzer) 3:7:page 213 (new), Ran Meseches Avodah Zarah 16b “beitzah”, Meiri Meseches Avodah Zarah 38a, Tur 113, Shulchan Aruch 113:12. Refer to Pri Chadash 113:21, Chochmas Adom 66:3, Ben Ish Chai Chukas 2:22, Aruch Hashulchan 26, Kaf Hachaim 71, Shevet Ha’Levi 9:162, Chelkes Binyomin 113:117, Bishul Yisroel pages 85-87. Refer to Bach 113 “umeiy shnu” who explains why if a food is cooked is it permitted even if it can be eaten if one pushes himself. </ref> while others argue and hold it is still considered halachically edible raw.<ref>Rama ibid. Refer to Ramban and Ritvah Meseches Avodah Zarah 38b. </ref> | ||
# If it is | # If it is common to eat the item raw with other ingredients, then the raw item is still considered edible raw.<ref>Gilyon Maharsha Y.D. 113, Magen Avraham O.C. 203:4, Mishnah Berurah 203:11, M’Bais Levi 8:page 26:1, Chelkes Binyomin 113:6-7. Refer to Bishul Yisroel page 102, OU Document A-59 quoting the opinion of Rav Schachter Shlita, OU madrich pages 100-101. See Darchei Teshuva 113:4, Bishul Yisroel page 102 quoting the opinion of Harav Shmuel Felder Shlita. Refer to Bishul Yisroel page 463 who is not sure what status sushi has in this regard.</ref> A food which was edible raw while fresh is not considered edible raw after it dries out.<ref>Aruch Hashulchan 15. See Dugel Mervuva Y.D. 113. Refer to Bishul Yisroel pages 88-90. </ref> | ||
# Some say that bishul akum doesn't apply to corn because it would be normal to eat corn raw, however, it is just uncommon, however, others hold that bishul akum does apply to corn since it isn't eaten raw.<ref>[http://www.yutorah.org/lectures/lecture.cfm/788653/Rabbi_Mordechai_I_Willig/Yoreh_De'ah_Shiur_06_Bishul_Akum Rabbi Mordechai Willig in a shiur on yutorah.org (min 55-57)] quotes Rav Yisrael Belsky as saying that bishul akum doesn't apply to corn since it would be normal to eat it raw, it is just that we are picky, however, Rav Hershel Schachter held that bishul akum does apply unless a majority of people eat it raw.</ref> | |||
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# If a food would only be fit for the king's table after certain spices and seasoning were added, it is still considered fit for the king's table even without the spices.<ref>Darchei Teshuva 113:9, Chelkes Binyomin 113:8. Refer to OU document A-41. </ref> | # If a food would only be fit for the king's table after certain spices and seasoning were added, it is still considered fit for the king's table even without the spices.<ref>Darchei Teshuva 113:9, Chelkes Binyomin 113:8. Refer to OU document A-41. </ref> | ||
# Bishul Akum applies to instant rice which was cooked by the non-Jewish manufacturer. Parboiled rice, however, which requires further cooking to be edible is not Bishul Akum at the time of manufacturing and need to be finished cooking by a Jew. <ref>[http://www.star-k.org/kashrus/kk-issues-bishul.htm Article on star-k.org]</ref> | # Bishul Akum applies to instant rice which was cooked by the non-Jewish manufacturer. Parboiled rice, however, which requires further cooking to be edible is not Bishul Akum at the time of manufacturing and need to be finished cooking by a Jew. <ref>[http://www.star-k.org/kashrus/kk-issues-bishul.htm Article on star-k.org]</ref> | ||
# Many hold that Bishul Akum does not apply to potato chips since in that particular way of preparing a potato it isn't fit to be served on a king's table. <Ref>[http://www.yutorah.org/lectures/lecture.cfm/788653/Rabbi_Mordechai_I_Willig/Yoreh_De'ah_Shiur_06_Bishul_Akum Rabbi Mordechai Willig in a shiur on yutorah.org (min 55-57)] quoting Rabbi Belsky from the OU Papers on Bishul Akum</ref> | |||
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