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edits
Bishul Akum: Difference between revisions
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#Many say that any food that is fit to be served on a king's table is subject to [[bishul]] akum even if it is not eaten with bread.<ref>Rashba Meseches Avodah Zarah 38a, Toras Habayis 3:7, Levush 3, Pri Tohar 3, Tiferes Yisroel Meseches Avodah Zarah 2:52, Aruch Hashulchan YD 113:7, Darchei Teshuva 12, Shevet Ha’Levi 2:43, 10:124, [[Bishul]] Yisroel page 148:footnote 15 quoting the opinion of Harav Elyashiv Shlita.</ref> Others say that the above stipulation is to be taken literally and even an important food is only prohibited if it is eaten with bread.<ref>Ritvah Meseches Avodah Zarah 38a, Issur V’heter 43:2, Zer Zahav 2, Meiri Meseches Avodah Zarah 38a, Pri [[Chadash]] 113:3, 22, opinion of Harav Henkin zt”l quoted in Shearim Metzuyanim B’halacha 38:4, Hamesivta 5754:pages 83-84, Teharas Hamayim page 328:footnote*. Such an example would be a fancy spread ([[Bishul]] Yisroel pages 170-172). </ref> The accepted custom follows the stringent opinion. | #Many say that any food that is fit to be served on a king's table is subject to [[bishul]] akum even if it is not eaten with bread.<ref>Rashba Meseches Avodah Zarah 38a, Toras Habayis 3:7, Levush 3, Pri Tohar 3, Tiferes Yisroel Meseches Avodah Zarah 2:52, Aruch Hashulchan YD 113:7, Darchei Teshuva 12, Shevet Ha’Levi 2:43, 10:124, [[Bishul]] Yisroel page 148:footnote 15 quoting the opinion of Harav Elyashiv Shlita.</ref> Others say that the above stipulation is to be taken literally and even an important food is only prohibited if it is eaten with bread.<ref>Ritvah Meseches Avodah Zarah 38a, Issur V’heter 43:2, Zer Zahav 2, Meiri Meseches Avodah Zarah 38a, Pri [[Chadash]] 113:3, 22, opinion of Harav Henkin zt”l quoted in Shearim Metzuyanim B’halacha 38:4, Hamesivta 5754:pages 83-84, Teharas Hamayim page 328:footnote*. Such an example would be a fancy spread ([[Bishul]] Yisroel pages 170-172). </ref> The accepted custom follows the stringent opinion. | ||
#There is a third, somewhat obscure exception, which permits food which does not change when it is cooked.<ref>The Shevet Ha’Levi 6:108:2 says this reason and the reason of edible raw is the same reason. Refer to the Pri [[Chadash]] 113:1. See Meseches Avodah Zarah 37b (bottom), Ohr Zeruah Meseches Avodah Zarah 2:191:page 53, Ha’go’es Ashri Meseches Avodah Zarah 2:28, Ran Meseches Avodah Zarah page 28 “rebbe”, Meiri Meseches Avodah Zarah 38a, Toras Chatos 75:16, Minchas Yaakov 75:32, Aruch Hashulchan 8. The Ran on page 15 (Meseches Avodah Zarah) says this third exception is not found in other Rishonim. See Darchei Moshe 113:3, Shach 113:1. </ref> However, most poskim maintain that this may not be relied upon to permit [[bishul]] akum.<ref>Issur V’heter 43:1, Shach 1, Be’er Heitiv 1, Pri [[Chadash]] 1, Pri Tohar 1, Aruch Hashulchan 9, Darchei Teshuva 14, Zivchei Tzedek 113:1, Kaf Hachaim 3, Chelkes Binyomin Biurim “davar” pages 60-61, Shevet Ha’Levi 2:43, Hamesivta 5754:pages 78-80. Refer to Avnei Nezer Y.D. 96:1. </ref> | #There is a third, somewhat obscure exception, which permits food which does not change when it is cooked.<ref>The Shevet Ha’Levi 6:108:2 says this reason and the reason of edible raw is the same reason. Refer to the Pri [[Chadash]] 113:1. See Meseches Avodah Zarah 37b (bottom), Ohr Zeruah Meseches Avodah Zarah 2:191:page 53, Ha’go’es Ashri Meseches Avodah Zarah 2:28, Ran Meseches Avodah Zarah page 28 “rebbe”, Meiri Meseches Avodah Zarah 38a, Toras Chatos 75:16, Minchas Yaakov 75:32, Aruch Hashulchan 8. The Ran on page 15 (Meseches Avodah Zarah) says this third exception is not found in other Rishonim. See Darchei Moshe 113:3, Shach 113:1. </ref> However, most poskim maintain that this may not be relied upon to permit [[bishul]] akum.<ref>Issur V’heter 43:1, Shach 1, Be’er Heitiv 1, Pri [[Chadash]] 1, Pri Tohar 1, Aruch Hashulchan 9, Darchei Teshuva 14, Zivchei Tzedek 113:1, Kaf Hachaim 3, Chelkes Binyomin Biurim “davar” pages 60-61, Shevet Ha’Levi 2:43, Hamesivta 5754:pages 78-80. Refer to Avnei Nezer Y.D. 96:1. </ref> | ||
# A bakery's food is permissible even if the baker is not Jewish as long as the ingredients are kosher. <ref> Yehave Daat, 5, 53 </ref> | |||
====What Does "Eaten Raw" Mean?==== | ====What Does "Eaten Raw" Mean?==== | ||
