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Bishul Akum: Difference between revisions

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# If food which is edible raw is mixed<ref>There is no concern of being mevatel an issur here (Darchei [[Teshuva]] 113:18). </ref> with food that is not edible raw, the mixture is not subject to the halachos of [[bishul]] akum if most of the ingredients are food which can be eaten raw.<ref>Ritvah Meseches Avodah Zarah 38a, Shulchan Aruch 113:2, Toras Chatos 75:12, Levush 15, Chochmas Adom 66:6, Aruch Hashulchan 14. See Mishna Brurah 203:11. Some say this is only permitted if the food which is not edible raw is not recognizable in the mixture (Darchei [[Teshuva]] 113:22, see Kaf Hachaim 17). Refer to Meseches Beitzah 16a-16b, Avodah Zarah 38a, Rashi Meseches Beitzah 16a “asirei,” Avodah Zarah 38a “ku mashma lon”,  Ran page 15.  Refer to [[Bishul]] Yisroel pages 330-333.</ref> Some permit even if it is half and half<ref>Aruch Hashulchan 14, Darchei [[Teshuva]] 19. Some say if the five grains are mixed in they are the main ingredient in this regard as well as in hilchos berochos (Darchei [[Teshuva]] 113:20, Chelkes Binyomin 113:21, see Hamesivta 5754:pages 88-89 where he asks on the Aruch Hashulchan). </ref> (this will be discussed in a later issue). Some say that the five grains are considered the main ingredient as is the case in hilchos [[berachos]].
# If food which is edible raw is mixed<ref>There is no concern of being mevatel an issur here (Darchei [[Teshuva]] 113:18). </ref> with food that is not edible raw, the mixture is not subject to the halachos of [[bishul]] akum if most of the ingredients are food which can be eaten raw.<ref>Ritvah Meseches Avodah Zarah 38a, Shulchan Aruch 113:2, Toras Chatos 75:12, Levush 15, Chochmas Adom 66:6, Aruch Hashulchan 14. See Mishna Brurah 203:11. Some say this is only permitted if the food which is not edible raw is not recognizable in the mixture (Darchei [[Teshuva]] 113:22, see Kaf Hachaim 17). Refer to Meseches Beitzah 16a-16b, Avodah Zarah 38a, Rashi Meseches Beitzah 16a “asirei,” Avodah Zarah 38a “ku mashma lon”,  Ran page 15.  Refer to [[Bishul]] Yisroel pages 330-333.</ref> Some permit even if it is half and half<ref>Aruch Hashulchan 14, Darchei [[Teshuva]] 19. Some say if the five grains are mixed in they are the main ingredient in this regard as well as in hilchos berochos (Darchei [[Teshuva]] 113:20, Chelkes Binyomin 113:21, see Hamesivta 5754:pages 88-89 where he asks on the Aruch Hashulchan). </ref> (this will be discussed in a later issue). Some say that the five grains are considered the main ingredient as is the case in hilchos [[berachos]].
==Tafel ==
==Tafel ==
# Sometimes, a food may be eaten raw but is a tafel to the main food which has a concern of [[bishul]] akum (not eaten raw). The question is if the food eaten as a tafel is subject to the halachos of [[bishul]] akum.  The rules here follow the same rules as [[berachos]]. A food which is mixed to the same degree where it is considered mixed in regard to the halachos of [[berachos]] would not be permitted because of [[bishul]] akum. For example, if peas (edible raw) are mixed with other food then there would be a [[bishul]] akum concern for the peas as well.<ref>Gemara Avoda Zara 38a, S"A YD 113:2, Refer to OU document A-131. </ref>
# Sometimes, a food may be eaten raw but is a tafel to the main food which has a concern of [[bishul]] akum (not eaten raw). The question is if the food eaten as a tafel is subject to the halachos of [[bishul]] akum.  The rules here follow the same rules as [[berachos]]. A food which is mixed to the same degree where it is considered mixed in regard to the halachos of [[berachos]] would not be permitted because of [[bishul]] akum. For example, if peas (edible raw) are mixed with other food then there would be a [[bishul]] akum concern for the peas as well.<ref>Gemara Avoda Zara 38a, Shulchan Aruch YD 113:2, Refer to OU document A-131. </ref>
==Sephardim==
==Sephardim==
# According to Sephardim, there is what to rely on to eat in a restaurant or hotel with Ashkenazic hashgacha that only makes sure that a Jew turns on the fire but not that a Jew is involved in the [[cooking]].<ref>Rav Ovadyah Yosef in Yachava Daat 5:54 and Yabia Omer YD 9:6</ref>
# According to Sephardim, there is what to rely on to eat in a restaurant or hotel with Ashkenazic hashgacha that only makes sure that a Jew turns on the fire but not that a Jew is involved in the [[cooking]].<ref>Rav Ovadyah Yosef in Yachava Daat 5:54 and Yabia Omer YD 9:6</ref>