Bishul: Difference between revisions
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→Ein Bishul Achar Bishul
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*The Chazon Ish OC 50:9 holds that for water there's no dispute and everyone agrees that there's a Biblical violation of Bishul to reheat it since after it was heated up and cooled down there's no lasting effect of the original cooking on the water. He applies the same logic to reheating metal multiple times in regards to [[Electricity on Shabbat]].</ref> | *The Chazon Ish OC 50:9 holds that for water there's no dispute and everyone agrees that there's a Biblical violation of Bishul to reheat it since after it was heated up and cooled down there's no lasting effect of the original cooking on the water. He applies the same logic to reheating metal multiple times in regards to [[Electricity on Shabbat]].</ref> | ||
# Some say that it is permitted to ask a non-Jew to reheat a liquid on Shabbat in a way that isn't a problem of [[Hachzara]]. Sephardim rely on this opinion and Ashkenazim generally don't.<ref>Birkei Yosef (Shiurei Bracha 318:1) quotes the Shaar Aryeh and Rav Volli who hold that it is permited to ask a non-Jew to heat up pre-cooked liquids on Shabbat since it is a dispute in the rishonim if it is permitted. Kaf HaChayim on Shulchan Arukh, Orach Chayim 318:51:1 cites the Birkei Yosef. The Rama 253:5 quotes the Rashba who seems to forbid this even after the fact. Biur Halacha 253:5 s.v. lhachem cites this Birkei Yosef and questions whether we should rely upon it and concludes that after the fact it is permitted. [Rav Yitzchak Yosef (Motzei Shabbat Lech Lecha 5781, min 15)] ruled like the Birkei Yosef and answered how it fits with the Rashba and Rama. The Rashba in fact only forbade asking a non-Jew to light a fire and then reheat a liquid.</ref> | # Some say that it is permitted to ask a non-Jew to reheat a liquid on Shabbat in a way that isn't a problem of [[Hachzara]]. Sephardim rely on this opinion and Ashkenazim generally don't.<ref>Birkei Yosef (Shiurei Bracha 318:1) quotes the Shaar Aryeh and Rav Volli who hold that it is permited to ask a non-Jew to heat up pre-cooked liquids on Shabbat since it is a dispute in the rishonim if it is permitted. Kaf HaChayim on Shulchan Arukh, Orach Chayim 318:51:1 cites the Birkei Yosef. The Rama 253:5 quotes the Rashba who seems to forbid this even after the fact. Biur Halacha 253:5 s.v. lhachem cites this Birkei Yosef and questions whether we should rely upon it and concludes that after the fact it is permitted. [https://www.torahanytime.com/#/lectures?v=128698 Rav Yitzchak Yosef (Motzei Shabbat Lech Lecha 5781, min 15)] ruled like the Birkei Yosef and answered how it fits with the Rashba and Rama. The Rashba in fact only forbade asking a non-Jew to light a fire and then reheat a liquid.</ref> | ||
====Definition of Liquids==== | ====Definition of Liquids==== | ||
