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## An alternative is to leave a bag of water in the cholent pot from before Shabbat and if one notices that the cholent is burning one can pop that bag on Shabbat.<ref>[https://itorah.com/lecture/audio/rabbi-eli-mansour/pouring-hot-water-into-hamin-cholent-on-shabbat/1632/6 Rabbi Mansour], Or Hahalacha p. 175</ref> | ## An alternative is to leave a bag of water in the cholent pot from before Shabbat and if one notices that the cholent is burning one can pop that bag on Shabbat.<ref>[https://itorah.com/lecture/audio/rabbi-eli-mansour/pouring-hot-water-into-hamin-cholent-on-shabbat/1632/6 Rabbi Mansour], Or Hahalacha p. 175</ref> | ||
## Another option is not to add any water but just move it to a heating source that is cooler. For example, one could pick up the cholent from the cholent pot and then put it on a hot plate or on top of an inverted pan on top of a hot plate.<ref>Or Hahalacha p. 175</ref> | ## Another option is not to add any water but just move it to a heating source that is cooler. For example, one could pick up the cholent from the cholent pot and then put it on a hot plate or on top of an inverted pan on top of a hot plate.<ref>Or Hahalacha p. 175</ref> | ||
## Some say that an alternative is to leave a metal ladle in the hot water urn for a while until it becomes very hot, specifically Yad Soledet Bo. Then one can ladle out some water from the urn and place it gently into the cholent pot.<ref>Or Hahalacha p. 175</ref> | ## Some say that an alternative is to leave a metal ladle in the hot water urn for a while until it becomes very hot, specifically Yad Soledet Bo. Then one can ladle out some water from the urn and place it gently into the cholent pot.<ref>[https://www.torahanytime.com/#/lectures?v=250495 Rav Yitzchak Yosef (Motzei Shabbat Ekev 5783, min 43)], Or Hahalacha p. 175</ref> | ||
#Certainly one may not put in tap water or even cooked water that cooled down in a cholent that is burning.<ref>Orchot Shabbat 1:2:71</ref> | #Certainly one may not put in tap water or even cooked water that cooled down in a cholent that is burning.<ref>Orchot Shabbat 1:2:71</ref> | ||
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*However, [http://www.yutorah.org/lectures/lecture.cfm/735829/Rabbi_Chaim_Jachter/Making_Tea_on_Shabbat Rabbi Chaim Jachter] cites the opinion of Rav Yosef Dov Soloveitchik in the name of his grandfather, Rav Chaim Soloveitchik, who made tea on [[Shabbat]] using a Kli Sheni, because the gemara [[Shabbat]] 42b says that it is permissible to put spices into a kli sheini, and Rav Chaim considered tea to be a spice. Nefesh Harav pg. 170 quotes that Rav Yosef Dov Soloveitchik held this way himself as well. Rav Shlomo Zalman Auerbach (quoted in Shmirat [[Shabbat]] KeHilchata chapter 1 note 152) is quoted as saying that the spices referred to in the gemara in [[shabbat]] 42b were different then the spices of today, and that today's spices would be considered like kalei habishul.</ref> | *However, [http://www.yutorah.org/lectures/lecture.cfm/735829/Rabbi_Chaim_Jachter/Making_Tea_on_Shabbat Rabbi Chaim Jachter] cites the opinion of Rav Yosef Dov Soloveitchik in the name of his grandfather, Rav Chaim Soloveitchik, who made tea on [[Shabbat]] using a Kli Sheni, because the gemara [[Shabbat]] 42b says that it is permissible to put spices into a kli sheini, and Rav Chaim considered tea to be a spice. Nefesh Harav pg. 170 quotes that Rav Yosef Dov Soloveitchik held this way himself as well. Rav Shlomo Zalman Auerbach (quoted in Shmirat [[Shabbat]] KeHilchata chapter 1 note 152) is quoted as saying that the spices referred to in the gemara in [[shabbat]] 42b were different then the spices of today, and that today's spices would be considered like kalei habishul.</ref> | ||
#The preferable way of making tea on [[Shabbat]] is to use instant tea which may be placed in a Kli Sheni (a cup with water which was poured from an urn) and better yet in a Kli Shelishi (a cup with water which was poured from a Kli Sheni).<ref>Halacha Brurah 318:121 explains that one can even do iruy kli rishon initially onto instant tea which is cooked in advance and then dried and concentrated (e.g. [https://www.britannica.com/topic/instant-tea Britannica ("Instant Tea")]). Vaish Mordechai 1:8:4 explains that regarding sugar the Ben Ish Chai Bo n. 7 advises being strict for the Chayei Adam to place sugar in a kli sheni and not do iruy kli rishon upon them. Mishna Brurah 318:71 agrees. However, Yachava Daat 2:44 writes that it isn't necessary to be strict and iruy kli rishon upon sugar which was already cooked is totally fine.</ref> | #The preferable way of making tea on [[Shabbat]] is to use instant tea which may be placed in a Kli Sheni (a cup with water which was poured from an urn) and better yet in a Kli Shelishi (a cup with water which was poured from a Kli Sheni).<ref>Halacha Brurah 318:121 explains that one can even do iruy kli rishon initially onto instant tea which is cooked in advance and then dried and concentrated (e.g. [https://www.britannica.com/topic/instant-tea Britannica ("Instant Tea")]). Vaish Mordechai 1:8:4 explains that regarding sugar the Ben Ish Chai Bo n. 7 advises being strict for the Chayei Adam to place sugar in a kli sheni and not do iruy kli rishon upon them. Mishna Brurah 318:71 agrees. However, Yachava Daat 2:44 writes that it isn't necessary to be strict and iruy kli rishon upon sugar which was already cooked is totally fine.</ref> | ||
#Another preferable method is to prepare "tea essence" by [[cooking]] a tea bag before [[Shabbat]], saving the flavored liquid, and putting it into a Kli Sheni (a cup with hot water which was poured from an urn).<ref>Mishna Brurah 318:39, Orchot Shabbat 1:74 </ref> Some question this practice when the tea essence is prepared before Shabbat in a kli sheni which is what is commonly done.<ref>Orchot Shabbat 1:75 fnt. 165 writes that there’s no bishul achar bishul if something was cooked in a kli sheni before | #Another preferable method is to prepare "tea essence" by [[cooking]] a tea bag before [[Shabbat]], saving the flavored liquid, and putting it into a Kli Sheni (a cup with hot water which was poured from an urn).<ref>Mishna Brurah 318:39, Orchot Shabbat 1:74 </ref> Some question this practice when the tea essence is prepared before Shabbat in a kli sheni which is what is commonly done.<ref>Orchot Shabbat 1:75 fnt. 165 writes that there’s no bishul achar bishul if something was cooked in a kli sheni before Shabbat to put it in a kli sheni again on Shabbat. Therefore, it is permitted to put the tea essence made in a kli sheni before Shabbat in a kli sheni on Shabbat since it is ein bishul achar bishul. Even though the tea essence is a cold liquid it isn’t considered a kalei habishul and as such it wouldn’t cook in a kli sheni. He acknowledges that the tea essence was never cooked in a kli rishon but it isn’t necessary since on Shabbat itself it is only going to be cooked in a kli sheni. However, he cites Rav Shmuel Auerbach who didn’t like it. Additionally, Tehilah LDovid 318:19 holds that it is forbidden. The only type of ein bishul achar bishul that chazal permitted is when the food was cooked in a kli rishon before Shabbat. Piskei Teshuvot 318:33 cites this and others who agree.</ref> When making tea essence the bags should be removed before Shabbat to avoid the issue of [[Borer]]. If one didn't one can pour off tea essence as long as the liquid in the tea covers the bags of tea.<ref>Orchot Shabbat 1:78</ref> | ||
#Lastly, if one didn't prepare tea essence before [[Shabbat]] some poskim are lenient to make tea using a Kli Shelishi by pouring boiling water from an urn to a cup (Kli Sheni) and from that cup to another cup (Kli Shelishi) and putting the tea bag in the Kli Shelishi.<ref>Igrot Moshe 4:74(15) writes that a Kli Shelishi doesn't cook at all and so it's permissible to put a tea bag in a Kli Shelishi. This is also the opinion of the 39 Melachos (Rabbi Ribiat, vol 2, pg 661). There are some who disagreed with this idea, namely the Aruch HaShulchan 318:28 and Shemirat Shabbat KeHilchata 1:63 (in the new edition, see note 192). [The Mishna Brurah 318:39 clearly leave out this option implying that it's not a valid alternative. [http://www.yutorah.org/lectures/lecture.cfm/735738/Rabbi_Aryeh_Lebowitz/Making_Tea_on_Shabbos Rabbi Aryeh Lebowitz in an article on yutorah.org] writes "The Mishna Brurah writes that one may not cook tea even in a Kli Shelishi." and in a [http://www.yutorah.org/lectures/lecture.cfm/754922/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Making_Tea_on_Shabbos Rabbi Lebowitz on the Ten Minute Halacha] reiterates this point.] | #Lastly, if one didn't prepare tea essence before [[Shabbat]] some poskim are lenient to make tea using a Kli Shelishi by pouring boiling water from an urn to a cup (Kli Sheni) and from that cup to another cup (Kli Shelishi) and putting the tea bag in the Kli Shelishi.<ref>Igrot Moshe 4:74(15) writes that a Kli Shelishi doesn't cook at all and so it's permissible to put a tea bag in a Kli Shelishi. This is also the opinion of the 39 Melachos (Rabbi Ribiat, vol 2, pg 661). There are some who disagreed with this idea, namely the Aruch HaShulchan 318:28 and Shemirat Shabbat KeHilchata 1:63 (in the new edition, see note 192). [The Mishna Brurah 318:39 clearly leave out this option implying that it's not a valid alternative. [http://www.yutorah.org/lectures/lecture.cfm/735738/Rabbi_Aryeh_Lebowitz/Making_Tea_on_Shabbos Rabbi Aryeh Lebowitz in an article on yutorah.org] writes "The Mishna Brurah writes that one may not cook tea even in a Kli Shelishi." and in a [http://www.yutorah.org/lectures/lecture.cfm/754922/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Making_Tea_on_Shabbos Rabbi Lebowitz on the Ten Minute Halacha] reiterates this point.] | ||
*Sh”t Shevet HaLevi 1:90 writes that there’s an issue of putting tea leaves in a kli rishon on [[Shabbat]] even if they were put in boiling water before [[Shabbat]]. However, if the leaves were totally cooked there’s no issue of putting them in a kli rishon on [[Shabbat]].</ref> | *Sh”t Shevet HaLevi 1:90 writes that there’s an issue of putting tea leaves in a kli rishon on [[Shabbat]] even if they were put in boiling water before [[Shabbat]]. However, if the leaves were totally cooked there’s no issue of putting them in a kli rishon on [[Shabbat]].</ref> | ||
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==Making Coffee on Shabbat== | ==Making Coffee on Shabbat== | ||
#It is permitted to make instant coffee and then to add milk and sugar to a Kli Sheni since it was cooked in its production.<ref>Shemirat Shabbat KeHilchata 1:49, 54. Rav Moshe Feinstein (Igros Moshe O.C. 4:74:16), Orchot Shabbat 1:83, 86</ref> It is a stringency to make instant coffee in a Kli Shelishi.<ref>Orchot Shabbat 1 fnt. 178 quotes the Shevet Halevi who is concerned that since the instant coffee was cooked and then baked it is like it was never cooked. He cites however, that Rav Shlomo Zalman Auerbach (Meor Hashabbat v. 3 n. 42:2) was lenient. He also cites from Meor Hashabbat that Rav Elyashiv was strict unless it would ruin the coffee being hot.</ref> | #It is permitted to make instant coffee and then to add milk and sugar to a Kli Sheni since it was cooked in its production.<ref>Shemirat Shabbat KeHilchata 1:49, 54. Rav Moshe Feinstein (Igros Moshe O.C. 4:74:16), Orchot Shabbat 1:83, 86</ref> It is a stringency to make instant coffee in a Kli Shelishi.<ref>Orchot Shabbat 1 fnt. 178 quotes the Shevet Halevi who is concerned that since the instant coffee was cooked and then baked it is like it was never cooked. He cites however, that Rav Shlomo Zalman Auerbach (Meor Hashabbat v. 3 n. 42:2) was lenient. He also cites from Meor Hashabbat that Rav Elyashiv was strict unless it would ruin the coffee being hot.</ref> | ||
#Making Starbucks VIA coffee is permitted specifically in a kli shelishi and not a kli rishon or kli sheni since it includes roasted kernels that aren't pre-cooked.<ref>Rabbi Aryeh Lebowitz (RJJ v. 77 p. 62), [https://www.yutorah.org/ | #Making Starbucks VIA coffee is permitted specifically in a kli shelishi and not a kli rishon or kli sheni since it includes roasted kernels that aren't pre-cooked.<ref>Rabbi Aryeh Lebowitz (RJJ v. 77 p. 62), [https://www.yutorah.org/lectures/lecture.cfm/979876/rabbi-ike-sultan/is-it-permitted-to-make-starbucks-via-coffee-on-shabbos-/ Article by Rabbi Sultan on YUTorah]. See [https://www.yutorah.org/lectures/lecture.cfm/911368/rabbi-aryeh-lebowitz/ten-minute-halacha-making-starbucks-via-coffee-on-shabbos/ Rabbi Aryeh Lebowitz's Ten Minute Halacha] on this topic. He presents three basic opinions. Either it can be made in a kli sheni, kli shelishi, or shouldn't be made at all on Shabbat. Rabbi Yona Reiss's opinion is recorded on the [http://www.crcweb.org/faq/faqanswer.php?faqid=78 CRC site].</ref> | ||
{{Using a French Press or Filter on Shabbat and Yom Tov}} | {{Using a French Press or Filter on Shabbat and Yom Tov}} | ||
#Setting a coffee machine in a timer to make fresh coffee in Shabbat is inappropriate and ill-advised.<ref>Rabbi Aryeh Lebowitz (RJJ v. 77 p. 73)</ref> | #Setting a coffee machine in a timer to make fresh coffee in Shabbat is inappropriate and ill-advised.<ref>Rabbi Aryeh Lebowitz (RJJ v. 77 p. 73)</ref> | ||
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<references /> | <references /> | ||
[[Category:Shabbat]] | [[Category:Shabbat]] | ||
{{Shabbat Table}} | |||
