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Bishul: Difference between revisions
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→Food not on the fire
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# If the fully cooked food is off the fire, one can completely mix the food. <Ref> Bet Yosef 321 quotes Sh”t Rambam 68 (and the halacha is also found in Rambam Hilchot [[Shabbat]] 21:13) who permits mixing a hot food that was fully cooked and removed from the fire. S”A 318:18 rules that it’s permitted to remove a spoon from a fully cooked food even when it’s on the fire, implying when off the fire and it’s fully cooked one can actually stir the food. Yalkut Yosef (Kitzur S”A vol 1 pg 631), and Shemirat [[Shabbat]] KeHilchata 1:32 rule that once the food is off the fire, one may stir the food. [Mishna Brurah 318:117 writes that if one want to be strict one shouldn’t stir it but just remove the food from the pot.] </ref> However, some are strict unless there's a need. <ref> 39 Melachos (vol 2 pg 561) </ref> | # If the fully cooked food is off the fire, one can completely mix the food. <Ref> Bet Yosef 321 quotes Sh”t Rambam 68 (and the halacha is also found in Rambam Hilchot [[Shabbat]] 21:13) who permits mixing a hot food that was fully cooked and removed from the fire. S”A 318:18 rules that it’s permitted to remove a spoon from a fully cooked food even when it’s on the fire, implying when off the fire and it’s fully cooked one can actually stir the food. Yalkut Yosef (Kitzur S”A vol 1 pg 631), and Shemirat [[Shabbat]] KeHilchata 1:32 rule that once the food is off the fire, one may stir the food. [Mishna Brurah 318:117 writes that if one want to be strict one shouldn’t stir it but just remove the food from the pot.] </ref> However, some are strict unless there's a need. <ref> 39 Melachos (vol 2 pg 561) </ref> | ||
# It is permitted to put a spoon or ladle inside a pot, which is off the fire, as long as one is careful that the spoon or ladle is free from any remnants of water or uncooked food. <Ref> Shemirat [[Shabbat]] KeHilchata 1:34 </ref> | # It is permitted to put a spoon or ladle inside a pot, which is off the fire, as long as one is careful that the spoon or ladle is free from any remnants of water or uncooked food. <Ref> Shemirat [[Shabbat]] KeHilchata 1:34 </ref> | ||
# It is permitted to pour hot water from a kli rishon onto cold droplets in a cup that is still wet. One should first shake it off to remove as much moisture as possible. Someone who is careful to dry it first will be blessed.<ref>Halacha Brurah (Bishul 318:141 p. 356) explains that it is permitted to pour hot water on top of droplets because it is a pesik reisha dlo nicha leh, iruy could be considered a kli sheni according to some rishonim, and the drops are a chatzi shiur. He cites Igrot Moshe OC 1:93, Or Letzion 2:30:10, Beer Moshe 6:110, Minchat Yitzchak 9:30-31 as being strict. Yabia Omer OC 4:33 is lenient. Halacha Brurah also cites Divrei Yatziv 1:156, Tzitz Eliezer 13:40, Tefila Lmoshe 1:36, Shevet Halevi 7:42:2, Mishna Halachot 6:67, Orchot Shabbat ch. 1 fnt. 156 citing Rav Shlomo Zalman Auerbach, and Meor Hashabbat v. 1 p. 161 citing Rav Elyashiv as lenient. </ref> | |||
# It is permitted to use a ladle to serve soup even though placing the ladle back in the pot with droplets on it is going to cook those drops.<ref>Halacha Brurah (318:143 p. 361) writes that it is permitted to use a ladle to serve soup even though replacing the ladle back in the pot is going to cook to the liquid on it when put back in a kli rishon. Even though the drops might not be yad soledet bo and aren’t contained in a kli rishon, still they can be returned since it is a pesik reisha dlo nicha leh, the drops were cooked once and some rishonim hold ein bishul achar bishul even for liquids, and it is a chatzi shiur. he cites Mishna Halachot 6:67, Tzitz Eliezer 13:40, and Minchat Yitzchak 9:30 as also being lenient. He cites Menuchat Ahava 2:10:34 p. 353 who is strict regarding the wet cup but lenient regarding the wet ladle.</ref> | |||
==Hot Tap Water== | ==Hot Tap Water== | ||
