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Bishul: Difference between revisions
From Halachipedia
→Not fully cooked food
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===Not fully cooked food=== | ===Not fully cooked food=== | ||
# It’s forbidden (as Deoritta Bishul) to stir hot food that isn’t fully cooked when it’s on the fire or removed from the fire as long as it’s 113 degrees in a Kli Rishon. <Ref> In Shabbat 18b, the Gemara says that there’s no issue of Megis (stirring) a hot food if the pot is totally sealed with cement implying that stirring a hot food is forbidden as Bishul, cooking (Rashi 18b D”H Megis). Rambam 3:11, S”A 318:18, and Shemirat Shabbat KeHilchata 1:31 bring this law as halacha. </ref> | # It’s forbidden (as Deoritta Bishul) to stir hot food that isn’t fully cooked when it’s on the fire or removed from the fire as long as it’s 113 degrees in a Kli Rishon. <Ref> In Shabbat 18b, the Gemara says that there’s no issue of Megis (stirring) a hot food if the pot is totally sealed with cement implying that stirring a hot food is forbidden as Bishul, cooking (Rashi 18b D”H Megis). Rambam 3:11, S”A 318:18, and Shemirat Shabbat KeHilchata 1:31 bring this law as halacha. </ref> | ||
# There's no prohibition of stirring a clear liquid such as chicken soup. <ref> 39 Melachos (vol 2 pg 560) </ref> | |||
# One can’t even take out a serving utensil from a Kli Rishon (even off the fire), unless the food is cold (not at the level of 113 degrees). <Ref> When Rambam 3:11 and S”A 318:18 quote the law of stirring, they extend it to the case of removing a serving spoon from a hot food which causes a mixing of the food. Bet Yosef explains that when the Rambam forbids by a pot on the fire, it also includes the case of where the pot came off the fire and is still boiling. This is found explicitly in the Ran 6b and Rabbenu Yerucham 3:12 pg 68a. S”A rules this law with the language of a pot removed from the fire. This is brought as halacha in Shemirat Shabbat KeHilchata 1:31. </ref> | # One can’t even take out a serving utensil from a Kli Rishon (even off the fire), unless the food is cold (not at the level of 113 degrees). <Ref> When Rambam 3:11 and S”A 318:18 quote the law of stirring, they extend it to the case of removing a serving spoon from a hot food which causes a mixing of the food. Bet Yosef explains that when the Rambam forbids by a pot on the fire, it also includes the case of where the pot came off the fire and is still boiling. This is found explicitly in the Ran 6b and Rabbenu Yerucham 3:12 pg 68a. S”A rules this law with the language of a pot removed from the fire. This is brought as halacha in Shemirat Shabbat KeHilchata 1:31. </ref> | ||
===Fully cooked food=== | ===Fully cooked food=== | ||
# Actually mixing fully cooked food which is on the fire is forbidden. <Ref> Ritva Shabbat 18b (quoted in Tal Orot pg 39) writes that even after the food was cooked it’s still forbidden on a rabbinic level to stir the hot food. S”A 318:18 rules one can’t remove a spoon from a food that’s not fully cooked but if it’s fully cooked it’s permitted, which seemingly means that one can remove a spoon from a fully cooked food but not to actually mix it. Similarly, Bet Yosef 321 quotes Sh”t Rambam 68 (and the halacha is also found in Shabbat 21:13) who permits mixing a hot food that was fully cooked and removed from the fire. Bet Yosef adds that even though it’s forbidden even off the fire as long as it’s hot here it’s permitted because it’s totally cooked. Rav Ovadyah (Yalkut Yosef Shabbat vol 3 pg 187; Kol Sinai Tevet 5723) implies from these sources that actually mixing a totally cooked food while on the fire is forbidden as Mechzei KeMevashel (appears like cooking). Or Letzion 2 pg 238 writes that the Kol Bo (quoted by Bet Yosef 253) who forbids stirring a fully cooked pot on the fire is a Deoritta prohibition, while Mishna Brurah 318 argues that clearly stirring a fully cooked food is only forbidden on a rabbinic level (as is explicit in the Ritva). However, Ramach (quoted by Kesef Mishna 9:4), Mamer Mordechai 318:20, and Chazon Ish 37:15 permit actual mixing even though the pot is on the fire because the food is completely cooked. </ref> | # Actually mixing fully cooked food which is on the fire is forbidden. <Ref> Ritva Shabbat 18b (quoted in Tal Orot pg 39) writes that even after the food was cooked it’s still forbidden on a rabbinic level to stir the hot food. S”A 318:18 rules one can’t remove a spoon from a food that’s not fully cooked but if it’s fully cooked it’s permitted, which seemingly means that one can remove a spoon from a fully cooked food but not to actually mix it. Similarly, Bet Yosef 321 quotes Sh”t Rambam 68 (and the halacha is also found in Shabbat 21:13) who permits mixing a hot food that was fully cooked and removed from the fire. Bet Yosef adds that even though it’s forbidden even off the fire as long as it’s hot here it’s permitted because it’s totally cooked. Rav Ovadyah (Yalkut Yosef Shabbat vol 3 pg 187; Kol Sinai Tevet 5723) implies from these sources that actually mixing a totally cooked food while on the fire is forbidden as Mechzei KeMevashel (appears like cooking). Or Letzion 2 pg 238 writes that the Kol Bo (quoted by Bet Yosef 253) who forbids stirring a fully cooked pot on the fire is a Deoritta prohibition, while Mishna Brurah 318 argues that clearly stirring a fully cooked food is only forbidden on a rabbinic level (as is explicit in the Ritva). However, Ramach (quoted by Kesef Mishna 9:4), Mamer Mordechai 318:20, and Chazon Ish 37:15 permit actual mixing even though the pot is on the fire because the food is completely cooked. </ref> | ||
