Anonymous

Bishul: Difference between revisions

From Halachipedia
64 bytes added ,  25 February 2014
no edit summary
No edit summary
Line 1: Line 1:
{{Good}}
{{Good}}
[[Image:Cooking.jpg|200px|right]]
This article discusses the prohibition of [[cooking]] on [[Shabbat]] and its practical ramifications. A very closely related topic is [[Permissible ways to heat up food on Shabbat]] which includes halachot related to the covered fire (Blech), a pot on top of another pot,  Kedierah Blech, Electric Hotplate, and more. Also, for the topic of [[cooking on Yom Tov]], please see the [[Cooking on Yom Tov]] page.  
This article discusses the prohibition of [[cooking]] on [[Shabbat]] and its practical ramifications. A very closely related topic is [[Permissible ways to heat up food on Shabbat]] which includes halachot related to the covered fire (Blech), a pot on top of another pot,  Kedierah Blech, Electric Hotplate, and more. Also, for the topic of [[cooking on Yom Tov]], please see the [[Cooking on Yom Tov]] page.  


Line 127: Line 128:


==Making Tea on Shabbat==
==Making Tea on Shabbat==
[[Image:Tea.jpg|200px|right]]
# According to many poskim tea leaves are considered foods which cook easily and could cook in a Kli Sheni and therefore it's forbidden to put a tea bag in a cup and pour upon it boiling water from the urn nor may the tea bag be put in a cup in which water was poured from an urn. <ref> Mishna Brurah 318:39, Aruch Hashulchan 318:28, 39 Melachos (Rabbi Ribiat, vol 2, pg 660).  
# According to many poskim tea leaves are considered foods which cook easily and could cook in a Kli Sheni and therefore it's forbidden to put a tea bag in a cup and pour upon it boiling water from the urn nor may the tea bag be put in a cup in which water was poured from an urn. <ref> Mishna Brurah 318:39, Aruch Hashulchan 318:28, 39 Melachos (Rabbi Ribiat, vol 2, pg 660).  
* However, [http://www.yutorah.org/lectures/lecture.cfm/735829/Rabbi_Chaim_Jachter/Making_Tea_on_Shabbat Rabbi Chaim Jachter] quotes Rabbi Yosef Adler quoting Rav Yosef Dov Soloveitchik who said that his grandfather, Rav Chaim Soloveitchik, made tea on [[Shabbat]] using a Kli Sheni, because the gemara [[Shabbat]] 42b says that it is permissible to put spices into a kli sheini, and Rav Chaim considered tea to be a spice. Rav Shlomo Zalman Auerbach (quoted in Shmirat [[Shabbat]] KeHilchata chapter 1 note 152) is quoted as saying that the spices referred to in the gemara in [[shabbat]] 42b were different then the spices of today, and that today's spices would be considered like kalei habishul. </ref>
* However, [http://www.yutorah.org/lectures/lecture.cfm/735829/Rabbi_Chaim_Jachter/Making_Tea_on_Shabbat Rabbi Chaim Jachter] quotes Rabbi Yosef Adler quoting Rav Yosef Dov Soloveitchik who said that his grandfather, Rav Chaim Soloveitchik, made tea on [[Shabbat]] using a Kli Sheni, because the gemara [[Shabbat]] 42b says that it is permissible to put spices into a kli sheini, and Rav Chaim considered tea to be a spice. Rav Shlomo Zalman Auerbach (quoted in Shmirat [[Shabbat]] KeHilchata chapter 1 note 152) is quoted as saying that the spices referred to in the gemara in [[shabbat]] 42b were different then the spices of today, and that today's spices would be considered like kalei habishul. </ref>