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Birkat Hamazon: Difference between revisions
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# One may say Birkat Hamazon even if one is slightly drunk and is unable to speak properly but still would be able to speak before a king, however, if one is unable to speak properly and can’t speak before a king one should try to say Birkat HaMazon before reaching that point, but one may still say Birkat HaMazon. <Ref>S”A 185:4-5, Mishna Brurah 185:6 </ref> | # One may say Birkat Hamazon even if one is slightly drunk and is unable to speak properly but still would be able to speak before a king, however, if one is unable to speak properly and can’t speak before a king one should try to say Birkat HaMazon before reaching that point, but one may still say Birkat HaMazon. <Ref>S”A 185:4-5, Mishna Brurah 185:6 </ref> | ||
# However, if one is totally drunk like Lot one certainly may not say Birkat HaMazon and if one did one should say Birkat Hamazon again when one is sober but still hasn’t digested the food yet (and isn’t hungry again). <Ref>Mishna Brurah 185:6 </ref> | # However, if one is totally drunk like Lot one certainly may not say Birkat HaMazon and if one did one should say Birkat Hamazon again when one is sober but still hasn’t digested the food yet (and isn’t hungry again). <Ref>Mishna Brurah 185:6 </ref> | ||
# It’s forbidden to say any Bracha or Torah within 4 amot of feces. However, after the fact, if one said Birkat HaMazon one should say [[Birkat HaMazon]] again, but if one said Birkat Mazon within 4 amot of urine one doesn’t go back to make Birkat Hamazon. <Ref>S”A 185:4, Mishna Brurah 185:7-8 </ref> | # It’s forbidden to say any Bracha or Torah within 4 [[amot]] of feces. However, after the fact, if one said Birkat HaMazon one should say [[Birkat HaMazon]] again, but if one said Birkat Mazon within 4 [[amot]] of urine one doesn’t go back to make Birkat Hamazon. <Ref>S”A 185:4, Mishna Brurah 185:7-8 </ref> | ||
==The obligation of women== | ==The obligation of women== | ||
# There is a dispute whether women are obligated in Birkat HaMazon on Torah level or only Rabbinically. Therefore, if a women ate bread and is full and is now unsure whether she said Birkat HaMazon, there’s is a dispute whether she should say it to be sure and there’s what to rely on to make it to be sure. Additionally, a women can fulfill the obligation of a man if he listens to her Birkat HaMazon, however, she shouldn’t fulfill his obligation if the man ate to satisfaction but rather one if he ate a [[Kezayit]] and not to satisfaction. <Ref>Mishna Brurah 186:3 </ref> | # There is a dispute whether women are obligated in Birkat HaMazon on Torah level or only Rabbinically. Therefore, if a women ate bread and is full and is now unsure whether she said Birkat HaMazon, there’s is a dispute whether she should say it to be sure and there’s what to rely on to make it to be sure. Additionally, a women can fulfill the obligation of a man if he listens to her Birkat HaMazon, however, she shouldn’t fulfill his obligation if the man ate to satisfaction but rather one if he ate a [[Kezayit]] and not to satisfaction. <Ref>Mishna Brurah 186:3 </ref> | ||
