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Birkat Halevana: Difference between revisions
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* Pri Chadash 61:12 answers that in the pesukim it’s permitted if one pauses between the two words Amen. Korban HaEdah (Megillah 4:10) writes that in a congregation it’s forbidden but the pesukim were said in private and then it’s permitted. Kiseh Eliyahu 61:3 and Yabea Omer 10:5 agree. Yaavetz (Mor UKesiyah 61) argues that the Yershalmi is against the Bavli it is totally permissible to say Amen Amen. | * Pri Chadash 61:12 answers that in the pesukim it’s permitted if one pauses between the two words Amen. Korban HaEdah (Megillah 4:10) writes that in a congregation it’s forbidden but the pesukim were said in private and then it’s permitted. Kiseh Eliyahu 61:3 and Yabea Omer 10:5 agree. Yaavetz (Mor UKesiyah 61) argues that the Yershalmi is against the Bavli it is totally permissible to say Amen Amen. | ||
* Yabea Omer 10:5 concludes that when saying Amen Amen Amen in Birkat Halevana one should pause between each Amen. This is also the ruling of Kaf HaChaim 61:43. </ref> | * Yabea Omer 10:5 concludes that when saying Amen Amen Amen in Birkat Halevana one should pause between each Amen. This is also the ruling of Kaf HaChaim 61:43. </ref> | ||
==Women== | |||
# Women are exempt from Birkat HaLevanah and even though Ashkenazic women usually are permitted to volenteer to make a bracha even though they are exempt the minhag is that they don't say Birkat HaLevanah. <ref> Sh"t Atret Paz (vol 4 Chap 10 #37) </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
