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Birkat Halevana: Difference between revisions
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==Basics== | ==Basics== | ||
# One is obligated to make the bracha of Kiddish HaChodesh which begins Baruch Atta Hashem...Asher BeMaamaro Bara Shechakim. <ref> S"A 426:1 </ref> | # One is obligated to make the bracha of Kiddish HaChodesh which begins Baruch Atta Hashem...Asher BeMaamaro Bara Shechakim. <ref> S"A 426:1 </ref> | ||
# For the Ashkenazic text [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.tefila.org%2Fimages%2Fstories%2Fbirkon%2Flevana-e1.pdf click here (from Tefilah.org)]. For the Sephardic text [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.tefila.org%2Fimages%2Fstories%2Fbirkon%2Flevana-s1.pdf click here (from Tefilah.org)]. | |||
==When it should be said== | ==When it should be said== | ||
# According to Ashkenazim, one may say the Bracha 3 days after the molad, however according to Sephardim, in general one should wait until 7 days after the molad. For this halacha, days are counted by 24 hour periods. <Ref> S"A 426:4 writes that one shouldn’t say Birkat Halevana until 7 days have passed from the molad based on the Shaarei Orah. However, the Bach 426 rules like the Rabbenu Yonah who says that one may say it after 3 days. Taz 426:3, Magan Avraham 426:13, Aruch HaShulchan 426:13, and Mishna Brurah 426:20 agree with the Bach. Sh”t Yabea Omer 6:38(1) rules like Shulchan Aruch but adds that if Motzei Shabbat is a few hours less than 7 days one may say it and in places where majority of the month is cloudy one may say it after 3 days. Mishna Brurah 426:17 clarifies that for this halacha days are counted as 24 hour periods and not from sunset to sunset. </ref> It’s proper to wait until Motzei Shabbat (Saturday night) to say Birkat HaLevana. <Ref>Maasechet Sofrim 19:10 (in some versions 20:1) writes that one should say Birkat HaLevana specifically on Motzei Shabbat. However, Rabbenu Yonah (Brachot 21a) quotes some who say this, rejects it, and concludes that one can say it anytime after 3 days. Bet Yosef 426:2 writes that probably Rabbenu Yonah didn’t have this girsa in Maasechet Sofrim. S”A 426:2 rules that one should say Birkat HaLevana on Motzei Shabbat. However, the Biur HaGra 426:2 cites the Gemara Yevamot 39a which says that we don’t delay performing Mitzvot. The Mishna Brurah 426:20 rules that it’s proper to wait until Motzei Shabbat but there is what to rely on to say it earlier and in the winter and rainy months those who are zealous to say it early are praiseworthy. Rama 426:2 writes that if Motzei Shabbat is the 11th night from the molad one doesn’t have to wait until Motzei Shabbat because it’s possible it will be cloudy the following 4 nights. </ref> | # According to Ashkenazim, one may say the Bracha 3 days after the molad, however according to Sephardim, in general one should wait until 7 days after the molad. For this halacha, days are counted by 24 hour periods. <Ref> S"A 426:4 writes that one shouldn’t say Birkat Halevana until 7 days have passed from the molad based on the Shaarei Orah. However, the Bach 426 rules like the Rabbenu Yonah who says that one may say it after 3 days. Taz 426:3, Magan Avraham 426:13, Aruch HaShulchan 426:13, and Mishna Brurah 426:20 agree with the Bach. Sh”t Yabea Omer 6:38(1) rules like Shulchan Aruch but adds that if Motzei Shabbat is a few hours less than 7 days one may say it and in places where majority of the month is cloudy one may say it after 3 days. Mishna Brurah 426:17 clarifies that for this halacha days are counted as 24 hour periods and not from sunset to sunset. </ref> It’s proper to wait until Motzei Shabbat (Saturday night) to say Birkat HaLevana. <Ref>Maasechet Sofrim 19:10 (in some versions 20:1) writes that one should say Birkat HaLevana specifically on Motzei Shabbat. However, Rabbenu Yonah (Brachot 21a) quotes some who say this, rejects it, and concludes that one can say it anytime after 3 days. Bet Yosef 426:2 writes that probably Rabbenu Yonah didn’t have this girsa in Maasechet Sofrim. S”A 426:2 rules that one should say Birkat HaLevana on Motzei Shabbat. However, the Biur HaGra 426:2 cites the Gemara Yevamot 39a which says that we don’t delay performing Mitzvot. The Mishna Brurah 426:20 rules that it’s proper to wait until Motzei Shabbat but there is what to rely on to say it earlier and in the winter and rainy months those who are zealous to say it early are praiseworthy. Rama 426:2 writes that if Motzei Shabbat is the 11th night from the molad one doesn’t have to wait until Motzei Shabbat because it’s possible it will be cloudy the following 4 nights. </ref> | ||
