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Birkat HaGomel: Difference between revisions
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* Someone who was sick and was healed | * Someone who was sick and was healed | ||
* Someone who traveled at sea | * Someone who traveled at sea | ||
* Someone who traveled in the desert. <Ref>S”A 219:1 based on Gemara berachot 54b which learns it from the pasuk in tehillim “They strayed in the wilderness, in the desolation of the road… Hungry as well as thirsty… They rise heavenward, they descend to the depths.” (Tehillim 107:4-5, 26) </ref> | * Someone who traveled in the desert. <Ref>S”A 219:1, Kitzur S"A 61:1 based on Gemara berachot 54b which learns it from the pasuk in tehillim “They strayed in the wilderness, in the desolation of the road… Hungry as well as thirsty… They rise heavenward, they descend to the depths.” (Tehillim 107:4-5, 26). The acronym for this in hebrew is Chayim. </ref> | ||
# Some say that anyone who in near mortal danger such as someone saved from a wall collapsing, a | # Some say that anyone who was in near mortal danger such as someone saved from a wall collapsing, a lion attack, a goring ox, or a band of thieves at night, must make a Bracha. The ashkenazic minhag follows this opinion. <Ref>S”A 219:9 quotes this opinion. Magen Avraham 219:10 and Mishna Brurah 219:32 write that the Ashkenazic minhag follows this opinion.</ref> For specific situations, see a posek. <Ref>See also Piskei Teshuvot 218, Halichot Shlomo 23:1 </ref> | ||
# One who has been saved from multiple forms of danger only recites the bracha once. <ref> Mishnah Brurah 219:3 </ref> | |||
==For sickness== | ==For sickness== | ||
