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Birkat Cohanim: Difference between revisions

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# By the time the Sheliach Tzibur arrives at the blessing of "Retzeh", the Cohanim must make a motion towards doing the mitzvah. If the Sheliach Tzibur finished the blessing of "Retzeh", and said the word "Modim" before a cohen made this motion, that cohen may not go up to do birkat cohanim. <Ref> Yalkut Yosef, Tefillah Volume 1, page 299,  > Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 15, Halacha 11</ref>
# By the time the Sheliach Tzibur arrives at the blessing of "Retzeh", the Cohanim must make a motion towards doing the mitzvah. If the Sheliach Tzibur finished the blessing of "Retzeh", and said the word "Modim" before a cohen made this motion, that cohen may not go up to do birkat cohanim. <Ref> Yalkut Yosef, Tefillah Volume 1, page 299,  > Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 15, Halacha 11</ref>
#The Cohanim should stand there, facing the heichal, with their backs to the congregation. They hold their fingers closed, against their palms, until the sheliach tzibur completes the blessing of "hatov shimcha". When the shaliach tzibbur calls to them "cohanim", they turn their faces to the people, spread out their fingers, and lift up their hands shoulder high.<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 3, S"A 128:10</ref>  
#The Cohanim should stand there, facing the heichal, with their backs to the congregation. They hold their fingers closed, against their palms, until the sheliach tzibur completes the blessing of "hatov shimcha". When the shaliach tzibbur calls to them "cohanim", they turn their faces to the people, spread out their fingers, and lift up their hands shoulder high.<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 3, S"A 128:10</ref>  
#If only one Cohen is blessing the people, he should turn around after the shaliach tizbbur finishes the bracha of "hatov shimcha" and begin reciting the blessing alone. Afterwards, the sheliach tzibur says the words of birchat cohanim one word at a time and Cohen repeats each word after the shaliach tzibbur, as explained below.<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 8, S"A 128:10</ref>
#If only one Cohen is blessing the people, he should turn around after the shaliach tizbbur finishes the bracha of "hatov shimcha" and begin reciting the blessing alone. Afterwards, the sheliach tzibur says the words of birkat cohanim one word at a time and Cohen repeats each word after the shaliach tzibbur, as explained below.<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 8, S"A 128:10</ref>
#If there are two or more Cohanim present, they do not begin reciting the blessing until the sheliach tzibur calls them, saying the word “Cohanim”. <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 8, S"A 128:10</ref>
#If there are two or more Cohanim present, they do not begin reciting the blessing until the sheliach tzibur calls them, saying the word “Cohanim”. <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 8, S"A 128:10</ref>
#One of the measures ordained by Ezra is that the Cohanim should not ascend to the duchan wearing sandals. Rather, they should stand barefoot<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 6</ref>
#One of the measures ordained by Ezra is that the Cohanim should not ascend to the duchan wearing sandals. Rather, they should stand barefoot<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Birkat Cohanim, Chapter 14, Halacha 6</ref>