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Birkat Cohanim: Difference between revisions

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==Things that prevent a Cohen from doing Birkat Cohanim==
==Things that prevent a Cohen from doing Birkat Cohanim==
# If a person can not pronounce his letters correctly, for example if he says his "Ayin's" like "Alephs" and his "chet's" like "caf's", he is still allowed to do birkat cohanim, because nowadays that is how everyone pronounces them. However if he happens to be in a place where they are very meticulous about correct pronounciation, he should not do birkat cohanim. There are those who say that if a person is in a place that they are meticulous, but all the people know that this person can not pronounce their letters the "corect" way, or if they pronounce it a different way (for example: if an ashkenazi, who has different letter pronunciations, is in a sephardic shul they all know that he can't pronounce the letters correctly), he may do birkat cohanim. This is the accepted minhag. <Ref> Yalkut Yosef, Tefillah Volume 1, page 318 </ref>
# If a person can not pronounce his letters correctly, for example if he says his "Ayin's" like "Alephs" and his "chet's" like "caf's", he is still allowed to do birkat cohanim, because nowadays that is how everyone pronounces them. However if he happens to be in a place where they are very meticulous about correct pronounciation, he should not do birkat cohanim. There are those who say that if a person is in a place that they are meticulous, but all the people know that this person can not pronounce their letters the "corect" way, or if they pronounce it a different way (for example: if an ashkenazi, who has different letter pronunciations, is in a sephardic shul they all know that he can't pronounce the letters correctly), he may do birkat cohanim. This is the accepted minhag. <Ref> Yalkut Yosef, Tefillah Volume 1, page 318 </ref>
#Similarly, a stutterer or one who speaks unclearly, whose words cannot be understood by everyone, should not recite  
#Similarly, a stutterer or one who speaks unclearly, whose words cannot be understood by everyone, should not recite birkat Cohanim<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 15, Halacha 1</ref>
birkat Cohanim<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 15, Halacha 1</ref>
# A Cohen who has a defect, blemish, or deformity, on his face or his hands should not do birkat cohanim, because the people will look at him and be distracted. However if he is "Dash B'Iro", meaning that he is had a blemish for at least 30 days and the whole tzibur knows that he has this blemish, there is no worry that people will look at him, and he may do birkat cohanim. <strong>Nowadays</strong>, since the Cohanim cover themselves with a talit during the blessing, there is no worry that people will look at him, and any Cohen who has a blemish on his hands or face may do bircat cohanim. <ref>Yalkut Yosef, Tefillah Volume 1, page 319</ref>
# A Cohen who has a defect, blemish, or deformity, on his face or his hands should not do birkat cohanim, because the people will look at him and be distracted. However if he is "Dash B'Iro", meaning that he is had a blemish for at least 30 days and the whole tzibur knows that he has this blemish, there is no worry that people will look at him, and he may do birkat cohanim. <strong>Nowadays</strong>, since the Cohanim cover themselves with a talit during the blessing, there is no worry that people will look at him, and any Cohen who has a blemish on his hands or face may do bircat cohanim. <ref>Yalkut Yosef, Tefillah Volume 1, page 319</ref>
#A Cohen who drank a revi'it of wine at any time should not do bircat Cohanim until the effects of the wine have worn off <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 15, Halacha 4</ref>
#A Cohen who drank a revi'it of wine at any time should not do bircat Cohanim until the effects of the wine have worn off <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 15, Halacha 4</ref>