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Birkat Cohanim: Difference between revisions
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# Rabbi Yochanan ben Zakai instituted that the Cohanim should not go up wearing sandals or any type of shoe, out of respect to the congregation <Ref> Gemara Sotah 40a, S"A 128:5 </ref> | # Rabbi Yochanan ben Zakai instituted that the Cohanim should not go up wearing sandals or any type of shoe, out of respect to the congregation <Ref> Gemara Sotah 40a, S"A 128:5 </ref> | ||
# By the time the Sheliach Tzibur arrives at the blessing of "Retzeh", the Cohanim must make a motion towards doing the mitzvah. If the Sheliach Tzibur finished the blessing of "Retzeh", and said the word "Modim" before a cohen made this motion, that cohen may not go up to do birkat cohanim. <Ref> Yalkut Yosef, Tefillah Volume 1, page 299</ref> | # By the time the Sheliach Tzibur arrives at the blessing of "Retzeh", the Cohanim must make a motion towards doing the mitzvah. If the Sheliach Tzibur finished the blessing of "Retzeh", and said the word "Modim" before a cohen made this motion, that cohen may not go up to do birkat cohanim. <Ref> Yalkut Yosef, Tefillah Volume 1, page 299</ref> | ||
#The Cohanim should stand there, facing the heichal, with their backs to the congregation. They hold their fingers closed, against their palms, until the leader of the congregation completes the blessing of "hatov shimcha". [Then,] they turn their faces to the people, spread out their fingers, and lift up their hands shoulder high.<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 14, Halacha 3</ref> Most have a custom that the sheliach tzibur or someone else in the congregation should say the word “Cohanim”, after which the Cohanim begin reciting the beracha. | |||
# If the only cohen in the tzibur is the Sheliach tzibur, and he is using a siddur and will therefor not be confused and will be able to continue in his tefila after birkat cohanim, he should move his feet during the bracha of "Retzeh", and then go do birkat cohanim, so that the tzibur will not miss out on this special blessing. But if there is another cohen who can do birkat cohanim, the sheliach tzibur should not go. <Ref> Yalkut Yosef, Tefillah Volume 1, page 311</ref> | # If the only cohen in the tzibur is the Sheliach tzibur, and he is using a siddur and will therefor not be confused and will be able to continue in his tefila after birkat cohanim, he should move his feet during the bracha of "Retzeh", and then go do birkat cohanim, so that the tzibur will not miss out on this special blessing. But if there is another cohen who can do birkat cohanim, the sheliach tzibur should not go. <Ref> Yalkut Yosef, Tefillah Volume 1, page 311</ref> | ||
# If the sheliach tzibur forgot to do bircat coahanim, and he started the blessing of "Sim Shalom", as long as he did not finish the blessing of "Sim Shalom", if he remembers he can go back. But if he finished the words "Hamevarech et amo yisrael basahalom"(the end of "Sim Shalom"), he can no longer go back. And even though there are those who say that you can do birkat cohanim after the prayers are finished, it is better not to do it. ([[Safek brachot lehakel]]- when we have a doubt about blessing we should be lenient, and not say the blessing)<Ref> Yalkut Yosef, Tefillah Volume 1, page 315</ref> | # If the sheliach tzibur forgot to do bircat coahanim, and he started the blessing of "Sim Shalom", as long as he did not finish the blessing of "Sim Shalom", if he remembers he can go back. But if he finished the words "Hamevarech et amo yisrael basahalom"(the end of "Sim Shalom"), he can no longer go back. And even though there are those who say that you can do birkat cohanim after the prayers are finished, it is better not to do it. ([[Safek brachot lehakel]]- when we have a doubt about blessing we should be lenient, and not say the blessing)<Ref> Yalkut Yosef, Tefillah Volume 1, page 315</ref> | ||
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# A sick person who is attatched to a catheter, which holds his urine under his clothing, may do bircat Cohanim as long as his outer clothes are clean, and there is no bad smell coming out of him. <ref>Yalkut Yosef, Tefillah Volume 1, page 319</ref> | # A sick person who is attatched to a catheter, which holds his urine under his clothing, may do bircat Cohanim as long as his outer clothes are clean, and there is no bad smell coming out of him. <ref>Yalkut Yosef, Tefillah Volume 1, page 319</ref> | ||
# The cohanim should be careful not to continue the next blessing until the congregants have finished saying "Amen"<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 14, Halacha 5</ref> | # The cohanim should be careful not to continue the next blessing until the congregants have finished saying "Amen"<ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 14, Halacha 5</ref> | ||
# At the end of bircat Cohanim, the Cohanim should not turn back around (so that their backs are facing the congregation), nor should they put their hands down, until the sheliach tzibur begins the beracha of "Sim Shalom" <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 14, Halacha 6</ref> | # At the end of bircat Cohanim, the Cohanim should not turn back around (so that their backs are facing the congregation), nor should they put their hands down and close their fingers, until the sheliach tzibur begins the beracha of "Sim Shalom" <ref>Rambam, Mishneh Torah: Hilchot Tefillah U'Bircat Cohanim, Chapter 14, Halacha 6</ref> | ||
==Procedure of Birkat Cohanim for the Shaliach Tzibbur== | ==Procedure of Birkat Cohanim for the Shaliach Tzibbur== | ||
