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Birkat Cohanim: Difference between revisions
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[[Image:Birkat_kohanim.jpg|right|400px]] | [[Image:Birkat_kohanim.jpg|right|400px]] | ||
==The Mitzvah of Birkat Cohanim nowadays== | ==The Mitzvah of Birkat Cohanim nowadays== | ||
# The Mitzvah of Birkat Cohanim is biblical (Deoritta) even nowadays, in all places at all times. <ref>Sefer HaChinuch (378), Shaar HaTzion 128:131* </ref> It is based on the pasuk "דַּבֵּר אֶל-אַהֲרֹן וְאֶל-בָּנָיו לֵאמֹר, כֹּה תְבָרְכוּ אֶת-בְּנֵי יִשְׂרָאֵל: אָמוֹר, לָהֶם" meaning "Speak to Aaron and his sons, saying: This is how you must bless the Israelites". <Ref>Bamidbar 6:23</ref> | # The Mitzvah of Birkat Cohanim is biblical (Deoritta) even nowadays, in all places at all times. <ref>Sefer HaChinuch (378), Shaar HaTzion 128:131*, Yalkut Yosef (Tefillah vol 2, pg 217) </ref> It is based on the pasuk "דַּבֵּר אֶל-אַהֲרֹן וְאֶל-בָּנָיו לֵאמֹר, כֹּה תְבָרְכוּ אֶת-בְּנֵי יִשְׂרָאֵל: אָמוֹר, לָהֶם" meaning "Speak to Aaron and his sons, saying: This is how you must bless the Israelites". <Ref>Bamidbar 6:23</ref> | ||
# The Mitzvah isn’t strictly obligatory, but rather a Mitzvah which is an opportunity to fulfill a positive command similar to Tzitzit. <Ref>Dvar Avraham 1:31 </ref> | # The Mitzvah isn’t strictly obligatory, but rather a Mitzvah which is an opportunity to fulfill a positive command similar to Tzitzit. <Ref>Dvar Avraham 1:31 </ref> | ||
# The Ashkenazic minhag outside Israel is not to do Birkat Cohanim except at Mussaf of [[Yom Tov]] because Birkat Cohanim should be done when people are relaxed and not bothered by work. <Ref>Rama 128:44. For other reasons to explain the Ashkenazi minhag see Bet Yosef 128 quoting the Sefer Chasidim, Sh”t Zera Emet 3:13, and Sh”t Bet Efraim 6 </ref> Throughout Jewish history, some have made a great effort to change this minhag (in order to fulfill this biblical Mitzvah) and were unsuccessful. <Ref>Aruch HaShulchan 128:64 </ref> | # The Ashkenazic minhag outside Israel is not to do Birkat Cohanim except at Mussaf of [[Yom Tov]] because Birkat Cohanim should be done when people are relaxed and not bothered by work. <Ref>Rama 128:44. For other reasons to explain the Ashkenazi minhag see Bet Yosef 128 quoting the Sefer Chasidim, Sh”t Zera Emet 3:13, and Sh”t Bet Efraim 6 </ref> Throughout Jewish history, some have made a great effort to change this minhag (in order to fulfill this biblical Mitzvah) and were unsuccessful. <Ref>Aruch HaShulchan 128:64 </ref> | ||
