Anonymous

Birkat Cohanim: Difference between revisions

From Halachipedia

Birkat Cohanim (view source)

Revision as of 15:18, 3 June 2011

123 bytes added ,  3 June 2011
no edit summary
No edit summary
No edit summary
Line 1: Line 1:
# What should one do if one hears the Tzibbur reach Birkat Cohanim while one is in middle of Shemona Esreh?
## The Gemara Sotah 40a tells us that one shouldn’t say Pesukim while the Cohanim are blessing the people because it’s disrespectful to ignore the blessings being said. This is codified in Shulchan Aruch 128:26. However, this may be different considering that one is involved in Davening and there’s no mitzvah to stop Davening to listen rather the principle of Osek BeMitzvah Patur Min HaMitzvah (one who is involved in a mitzvah should continue that mitzvah) comes into effect.
## If there’s a mitzvah on the individual Jews receiving the Bracha like the Sefer Charedim 4:18 then it’s understandable that one should pause to hear the Brachot. [This is also the opinion of the Raavad (Mishna Tamid end of chapter 6), Bet Efraim 6, Haflah (Ketubot 24b).] However, the Ritva (Sukkah 31a) writes clearly that the mitzvah is only upon the cohanim and not those being blessed. [This is also the opinion of the Keren Orah (Sotah 39b). The Chatom Sofer 167 writes that this is the opinion of the majority of Rishonim.] If so it’s logical that there’s no reason to stop to listen to Birkat Cohanim since there’s no Mitzvah of to say the Brachot but only to listen.
## It’s seemingly unanimous (Sh”t Yabea Omer 7:12, Halichot Shlomo 10:3) that even according to those Rishonim (Tosfot Brachot 21b) who disapprove of stopping in Shemona Esreh to hear Kedusha because the principle of Shomea KeOnah (listening is like hearing) makes it as if one actually said the words and interrupted one’s prayer, would agree here that it’s not an issue because one has no intent to be considered as if one said the words but rather one is silent in order to receive the blessings.
## Rav Ovadyah Yosef in Sh”t Yabea Omer 7:12 writes that one doesn’t have to stop in middle of Shemona Esreh in order to listen to Birkat Cohanim (based on the above two reasons), however, if one wanted to one should do so in between the Brachot. However, Rav Shlomo Zalman in Halichot Shlomo 10:3 writes that in deference to those who hold that there’s also a mitzvah for those being blessing one should stop to listen.
==General==
==General==
# The Mitzvah of Birkat Cohanim is biblical (Deoritta) even nowadays in all places at all times. <Ref>Sefer HaChinuch (378), Shaar HaTzion 128:133 </ref>  
# The Mitzvah of Birkat Cohanim is biblical (Deoritta) even nowadays in all places at all times. <Ref>Sefer HaChinuch (378), Shaar HaTzion 128:133 </ref>  
Line 22: Line 17:
# At the conclusion of Birkat Cohanim some have the practice to thank the cohanim for the Brachot and the cohanim respond Tzivku LeMitzvot while others advise avoid responding in these words. <Ref>Mishna Brurah 128:60, Aruch HaShulchan 128:24, Sh”t Har Tzvi 62 </ref> However, saying Yasher Koach or thank you isn’t an issue. <Ref>Nesiut Kapim KeHilchata (Chap 9 note 53) writes that the Cohanim saying the “Yashar Koach” isn’t an issue. Piskei Teshuvot 128:48 writes that saying “Thank you” isn’t an issue. </ref>
# At the conclusion of Birkat Cohanim some have the practice to thank the cohanim for the Brachot and the cohanim respond Tzivku LeMitzvot while others advise avoid responding in these words. <Ref>Mishna Brurah 128:60, Aruch HaShulchan 128:24, Sh”t Har Tzvi 62 </ref> However, saying Yasher Koach or thank you isn’t an issue. <Ref>Nesiut Kapim KeHilchata (Chap 9 note 53) writes that the Cohanim saying the “Yashar Koach” isn’t an issue. Piskei Teshuvot 128:48 writes that saying “Thank you” isn’t an issue. </ref>
==Someone in middle of Shemona Esreh==
==Someone in middle of Shemona Esreh==
# Someone who’s in middle of Shemona Esreh should stop to listen even if one is in front of the Cohanim <Ref>Chazon Ish (Dinim VeHanhagot 4:29), Igrot Moshe 4:21(2), Shevet HaLevi 3:15, and Halichot Shlomo 10:3 (note 18 adds that one should listen from the beginning of the Bracha that the cohanim make before Birkat Cohanim.). See also Avnei Yishfah (Tefillah pg 205) quotingn Rav Elyashiv and Sh”t Teshuvot VeHanhagot 2:77 who say that one shouldn’t stop to listen to Birkat Cohanim. </ref> and not answer Amen. <Ref> Tefillah KeHilchata 14:51 based on Sh”t Shevet HaLevi 3:15, and the Imrei Yosher in name of the Chazon Ish writes not to answer Amen. Tefillah KeHilchata 14:51 writes that if one is saying Shemona Esreh together with the Shaliach Tzibbur one should answer Amen. </ref>
# Someone who’s in middle of Shemona Esreh should stop to listen even if one is in front of the Cohanim, however, according to Sephardim one may continue Shemona Esreh but if one wants one may stop to listen in between Brachot. <Ref>
* The Gemara Sotah 40a tells us that one shouldn’t say Pesukim while the Cohanim are blessing the people because it’s disrespectful to ignore the blessings being said. This is codified in Shulchan Aruch 128:26. However, this may be different considering that one is involved in Davening and there’s no mitzvah to stop Davening to listen rather the principle of Osek BeMitzvah Patur Min HaMitzvah (one who is involved in a mitzvah should continue that mitzvah) comes into effect.
* If there’s a mitzvah on the individual Jews receiving the Bracha like the Sefer Charedim 4:18 then it’s understandable that one should pause to hear the Brachot. [This is also the opinion of the Raavad (Mishna Tamid end of chapter 6), Bet Efraim 6, Haflah (Ketubot 24b).] However, the Ritva (Sukkah 31a) writes clearly that the mitzvah is only upon the cohanim and not those being blessed. [This is also the opinion of the Keren Orah (Sotah 39b). The Chatom Sofer 167 writes that this is the opinion of the majority of Rishonim.] If so it’s logical that there’s no reason to stop to listen to Birkat Cohanim since there’s no Mitzvah of to say the Brachot but only to listen.
* It’s seemingly unanimous (Sh”t Yabea Omer 7:12, Halichot Shlomo 10:3) that even according to those Rishonim (Tosfot Brachot 21b) who disapprove of stopping in Shemona Esreh to hear Kedusha because the principle of Shomea KeOnah (listening is like hearing) makes it as if one actually said the words and interrupted one’s prayer, would agree here that it’s not an issue because one has no intent to be considered as if one said the words but rather one is silent in order to receive the blessings.
* Rav Ovadyah Yosef in Sh”t Yabea Omer 7:12 writes that one doesn’t have to stop in middle of Shemona Esreh in order to listen to Birkat Cohanim (based on the above two reasons), however, if one wanted to one should do so in between the Brachot. However, Rav Shlomo Zalman in Halichot Shlomo 10:3 writes that in deference to those who hold that there’s also a mitzvah for those being blessing one should stop to listen.
* Chazon Ish (Dinim VeHanhagot 4:29), Igrot Moshe 4:21(2), Shevet HaLevi 3:15, and Halichot Shlomo 10:3 (note 18 adds that one should listen from the beginning of the Bracha that the cohanim make before Birkat Cohanim.) all hold that one should stop and listen for Birkat Cohanim. See also Avnei Yishfah (Tefillah pg 205) quoting Rav Elyashiv and Sh”t Teshuvot VeHanhagot 2:77 who say that one shouldn’t stop to listen to Birkat Cohanim. </ref> If one stopped to listen to Birkat Cohanim one should not answer Amen. <Ref> Tefillah KeHilchata 14:51 based on Sh”t Shevet HaLevi 3:15, and the Imrei Yosher in name of the Chazon Ish writes not to answer Amen. Tefillah KeHilchata 14:51 writes that if one is saying Shemona Esreh together with the Shaliach Tzibbur one should answer Amen. </ref>
==Interruptions==
==Interruptions==
# During Birkat Cohanim one shouldn’t make any interruptions even to answer Kaddish or Kedusha. <Ref>Halichot Shlomo 10:4 </ref>
# During Birkat Cohanim one shouldn’t make any interruptions even to answer Kaddish or Kedusha. <Ref>Halichot Shlomo 10:4 </ref>
Retrieved from "http://localhost:80/index.php?title=Special:MobileDiff/2236"