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Birchot HaTorah: Difference between revisions
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#If one forgot to say Birchot HaTorah and remembered in middle of [[Pesukei DeZimrah]] one should say it between the paragraphs in [[Pesukei DeZimrah]].<ref>Mishna Brurah 51:10 </ref> | #If one forgot to say Birchot HaTorah and remembered in middle of [[Pesukei DeZimrah]] one should say it between the paragraphs in [[Pesukei DeZimrah]].<ref>Mishna Brurah 51:10 </ref> | ||
#If one forgot to say Birchot HaTorah and only remembered in [[Kriyat Shema|Brachot Kriyat Shema]] one should not interrupt to say the [[Brachot]] but rather have intent to fulfill one’s obligation of [[Birchot HaTorah]] with Ahavat Olam and then learn a little right after [[davening]].<ref>Mishna Brurah 52:9 </ref> | #If one forgot to say Birchot HaTorah and only remembered in [[Kriyat Shema|Brachot Kriyat Shema]] one should not interrupt to say the [[Brachot]] but rather have intent to fulfill one’s obligation of [[Birchot HaTorah]] with Ahavat Olam and then learn a little right after [[davening]].<ref>Mishna Brurah 52:9 </ref> | ||
#If one forgot to say Birchot HaTorah before [[davening]] and only remembered afterwards and did not learn right after [[davening]], one should not say [[Birchot HaTorah]] because there is a doubt amongst poskim as to whether one fulfilled one’s obligation.<ref> | #If one forgot to say Birchot HaTorah before [[davening]] and only remembered afterwards and did not learn right after [[davening]], one should not say [[Birchot HaTorah]] because there is a doubt amongst poskim as to whether one fulfilled one’s obligation.<ref>Shulchan Aruch, Orach Chaim 47:8 </ref> | ||
===One Who is Unsure If He Recited The Berachot=== | ===One Who is Unsure If He Recited The Berachot=== | ||
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# It is good to recite one's bracha out loud, to enable others to respond [[Amen]]; however, this is not an obligation.<ref> Sh"t Rivivot Ephraim 1:39:2 </ref> | # It is good to recite one's bracha out loud, to enable others to respond [[Amen]]; however, this is not an obligation.<ref> Sh"t Rivivot Ephraim 1:39:2 </ref> | ||
# Some say that one can interrupt between the brachot and the learning, but it is correct not to do so. So the practice is the say the Parshat [[Birkat Cohanim]] right after the brachot.<ref> Shulchan Aruch Orach Chaim 47:9. Tosfot Brachot 11b s.v. Shkevar in name of the Ri, Rabbenu Yonah 5b, and Mordechai 31 hold an interruption is not a problem. Rambam (as understood by Bet Yosef) holds one may not make an interruption. Magen Avraham 47:8 says that one can say these psukim even before daylight unlike the Maharshal who says one does not read psukim of [[Birkat Cohanim]] at night. </ref> | # Some say that one can interrupt between the brachot and the learning, but it is correct not to do so. So the practice is the say the Parshat [[Birkat Cohanim]] right after the brachot.<ref> Shulchan Aruch Orach Chaim 47:9. Tosfot Brachot 11b s.v. Shkevar in name of the Ri, Rabbenu Yonah 5b, and Mordechai 31 hold an interruption is not a problem. Rambam (as understood by Bet Yosef) holds one may not make an interruption. Magen Avraham 47:8 says that one can say these psukim even before daylight unlike the Maharshal who says one does not read psukim of [[Birkat Cohanim]] at night. </ref> | ||
# The order of the brachot isn't critical. If someone recite the bracha of Asher Bachar Banu first, they can just recite the other brachot afterwards.<ref>Siach Tefillah p. 323</ref> | |||
==Interruptions That Would Require New Brachot== | ==Interruptions That Would Require New Brachot== | ||
===Engaging in Non-Torah Activities=== | ===Engaging in Non-Torah Activities=== | ||
# One who stops his learning by means of working, bathing, or sleeping, is not considered to have interrupted his learning and he does not recite new brachot.<ref> Shulchan Aruch Orach Chaim 47:10. See Tosfot Berachot 11b. | # One who stops his learning by means of working, bathing, or sleeping, is not considered to have interrupted his learning and he does not recite new brachot.<ref> Shulchan Aruch Orach Chaim 47:10. See Tosfot, Berachot 11b. | ||
* Tosfot Brachot 11a ask why a person does not need to recite Birchot HaTorah again when they stop their learning and then go back to learning. The answer given, is that a person never gives up thinking about going back to learning because a person should learn whenever he has free time. The Rosh Brachot 1:13 and Hagahot Maimoniyot (Tefillah 7:9) agree. | * Tosfot, Brachot 11a ask why a person does not need to recite Birchot HaTorah again when they stop their learning and then go back to learning. The answer given, is that a person never gives up thinking about going back to learning because a person should learn whenever he has free time. The Rosh Brachot 1:13 and Hagahot Maimoniyot (Tefillah 7:9) agree. | ||
* The Agur (cited by Divrei Chamudot Brachot 1:76) explains that the reason there is no interruption when it comes to Birchot HaTorah is because a person is always involved in activities that require following halacha. The observance of halacha keeps a person’s mind connected to learning. Shulchan Aruch Orach Chaim 47:10 holds that going to work or going to the bathroom is not considered an interruption and you do not therefore have to recite Birchot HaTorah again. </ref> | * The Agur (cited by Divrei Chamudot Brachot 1:76) explains that the reason there is no interruption when it comes to Birchot HaTorah is because a person is always involved in activities that require following halacha. The observance of halacha keeps a person’s mind connected to learning. Shulchan Aruch Orach Chaim 47:10 holds that going to work or going to the bathroom is not considered an interruption and you do not therefore have to recite Birchot HaTorah again. </ref> | ||
===Sleeping During the Day=== | ===Sleeping During the Day=== | ||
