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Birchot HaTorah: Difference between revisions

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==Interruptions That Would Require New Brachot==
==Interruptions That Would Require New Brachot==
# One who stops from his learning with working, bathing, or sleeping, isn’t an interruption for his learning and he doesn’t make new [[Brachot]]. <ref> S”A 47:10. See Tosfot [[Brachot]] 11b.  
# One who stops his learning by means of working, bathing, or sleeping, is not considered to have interrupted his learning and he does not make new brachot. <ref> Shulchan Aruch 47:10. See Tosfot [[Brachot]] 11b.  
* Tosfot Brachot 11a asks why a person does not need to make another birchat hatorah when he stops his learning and goes back to learning. He answers that a person never gives up thinking about going back to learning because a person should learn whenever he has free time. The Rosh Brachot 1:13 and Hagahot Maimoniyot (Tefillah 7:9) agree.  
* Tosfot Brachot 11a ask why a person does not need to make Birchat HaTorah again when they stop their learning and then go back to learning. The answer given, is that a person never gives up thinking about going back to learning because a person should learn whenever he has free time. The Rosh Brachot 1:13 and Hagahot Maimoniyot (Tefillah 7:9) agree.  
* The Agur (cited by Divrei Chamudot Brachot 1:76) explains that the reason there’s no interruption when it comes to birchat hatorah is because a person is always involved in activities that require following halacha. The observance of halacha keeps a person’s mind connected to learning. S”A 47:10 holds that going to work or going to the bathroom isn’t considered an interruption and you don’t need to make another birchat hatorah. </ref>
* The Agur (cited by Divrei Chamudot Brachot 1:76) explains that the reason there is no interruption when it comes to Birchat HaTorah is because a person is always involved in activities that require following halacha. The observance of halacha keeps a person’s mind connected to learning. Shulchan Aruch 47:10 holds that going to work or going to the bathroom is not considered an interruption and you do not therefore have to make Birchat HaTorah again. </ref>
# If one slept during the day for a long period of time one does not make Birchot HaTorah again upon [[waking up]]. Even though there is what to rely on to one to make the [[Brachot]], the Minhag HaOlam is not to make the [[Brachot]], and one should instead hear them from someone who is obligated to make them (both must have kavana, and after the Bracha, both learn some pesukim such as Parshat [[Birkat Cohanim]]). <Ref> S”A 47:11 quotes those who say that a fixed sleep during the day is a [[hefsek]], and then quotes those who say that it isn't a [[hefsek]]; the minhag follows the latter view. However, Eliyah Rabba 47:9 quotes many poskim who say that one should make a Beracha and agrees with them; Mishna Brurah 47:25 quotes many main acharonim who say to make a Birchas HaTorah, and concludes that one who does doesn't lose out. However, many contemporary poskim including Piskei Teshuvot 47:14, Halichos Shlomo [[Tefilla]] 6:6, Rivevos Ephraim 8:609:1, Ishei Yisrael 6:25, Karna Deigrata 1:133, Halachically Speaking (vol 3, article 1, pg 5), and Piskei Teshuvot 47:14 write that the minhag is not to make any Birchot HaTorah for sleeping in the day. </ref>
# If one slept during the day for a long period of time one does not make Birchot HaTorah again upon [[waking up]]. Even though there is what to rely on for one to make the brachot again, the Minhag HaOlam is not to do so, and one should instead hear them from someone who is obligated to make them (both must have kavana, and after the bracha, both learn some pesukim such as Parshat [[Birkat Cohanim]]). <Ref> Shulchan Aruch 47:11 quotes those who say that a fixed sleep during the day is a [[hefsek]], and then quotes those who say that it is not a [[hefsek]]; the minhag follows the latter view. However, Eliyah Rabba 47:9 quotes many poskim who say that one should make a bracha and agrees with them; Mishna Brurah 47:25 quotes many main acharonim who say to make Birchot HaTorah, and concludes that one who does will not lose out. However, many contemporary poskim including Piskei Teshuvot 47:14, Halichos Shlomo [[Tefilla]] 6:6, Rivevos Ephraim 8:609:1, Ishei Yisrael 6:25, Karna Deigrata 1:133, Halachically Speaking (vol 3, article 1, pg 5), and Piskei Teshuvot 47:14 write that the minhag is not to make any Birchot HaTorah after sleeping again in the day. </ref>


==Nighttime==
==Nighttime==