Anonymous

Birchot HaTorah: Difference between revisions

From Halachipedia
no edit summary
No edit summary
No edit summary
Line 14: Line 14:


==What type of learning requires Birchot HaTorah?==
==What type of learning requires Birchot HaTorah?==
# Writing Torah even without reading, if one understands what he’s reading, it is considered learning for which you have to make Birchot HaTorah. <ref> S”A 47:3 based on Avudraham pg 32. Magan Avraham 47:1 adds that one has to understand what he’s writing to be considered learning, but just copying over text isn’t learning. This is also the opinion of Buir Heitev 47:2 </ref>
# Writing Torah even without reading, if one understands what he’s writing, is considered learning for which you have to make Birchot HaTorah. <ref> S”A 47:3 based on Avudraham pg 32. Magan Avraham 47:1 adds that one has to understand what he’s writing to be considered learning, but just copying over text isn’t learning. This is also the opinion of Buir Heitev 47:2 </ref>
# According to Ashkenazim, because of a dispute one should not think Torah before making Birchot HaTorah, however it’s permissible to do a Mitzvah even though it’ll cause one to thing about the laws of the Mitzvah. <ref>Mishna Brurah 47:7 because of the Gra who argues on S"A. </ref> However, according to Sephardim thinking words of Torah don't require Birchot HaTorah and so it's permissible to think Torah before Birchat HaTorah. <ref> S”A 47:4 based on [[Shabbat]] 151a, Agur 2, and Tosfot 20b s.v. VeRav Chisda. This is also the opinion of Yalkut Yosef (vol 3 pg 81) that it's permissible to think Torah before Birchat HaTorah. </ref>
# According to Ashkenazim, because of a dispute one should not think Torah before making Birchot HaTorah, however it’s permissible to do a Mitzvah even though it’ll cause one to thing about the laws of the Mitzvah. <ref>Mishna Brurah 47:7 because of the Gra who argues on S"A. </ref> However, according to Sephardim thinking words of Torah don't require Birchot HaTorah and so it's permissible to think Torah before Birchat HaTorah. <ref> S”A 47:4 based on [[Shabbat]] 151a, Agur 2, and Tosfot 20b s.v. VeRav Chisda. This is also the opinion of Yalkut Yosef (vol 3 pg 81) that it's permissible to think Torah before Birchat HaTorah. </ref>
# Hearing a speech of Divrei Torah from a person or a electronic device requires the [[Brachot]]. <ref> Yalkut Yosef 47:5 </ref>
# Hearing a speech of Divrei Torah from a person or an electronic device requires the [[Brachot]]. <ref> Yalkut Yosef 47:5 </ref>
# Looking into a Sefer Kodesh and only reading with one’s eyes, even without saying the words, requires [[Brachot]]. <ref> Yalkut Yosef 47:6 </ref>
# Looking into a Sefer Kodesh and only reading with one’s eyes, even without saying the words, requires [[Brachot]]. <ref> Yalkut Yosef 47:6 </ref>
# Telling someone a halacha without giving a reason is a dispute of the poskim and should be strict to say Torah [[Brachot]]. <ref> Rama on S”A 47:4 based on Ran ([[Shabbat]] 4b s.v. Makom, Avoda Zara 19b s.v. Tana) allows this because it’s just like thoughts of torah. However Yalkut Yosef 47:7 rules that because of a double doubt one should be strict to make [[Brachot]]. </ref>
# Telling someone a halacha without giving a reason is a dispute of the poskim and should be strict to say Torah [[Brachot]]. <ref> Rama on S”A 47:4 based on Ran ([[Shabbat]] 4b s.v. Makom, Avoda Zara 19b s.v. Tana) allows this because it’s just like thoughts of torah. However Yalkut Yosef 47:7 rules that because of a double doubt one should be strict to make [[Brachot]]. </ref>