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Birchot HaShachar: Difference between revisions

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===Earliest Time for Birchot HaShachar===
===Earliest Time for Birchot HaShachar===
#The earliest time to recite Birchot HaShachar is from [[Chatzot]] (midnight)<ref>Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> except for HaNoten Lesechvi Binah which should not be said until Olot.<ref>Magen Avraham 47:13, Ishei Yisrael 5:6</ref>
#The earliest time to recite Birchot HaShachar is from [[Chatzot]] (midnight)<ref>Kaf HaChaim 46:49, Or Letzion (vol 2, 4:9) </ref> except for HaNoten Lesechvi Binah which should not be said until Olot.<ref>Magen Avraham 47:13, Ishei Yisrael 5:6</ref>
#If one slept well after nightfall, one may recite Birchot HaShachar at [[Chatzot]] even if one plans on going back to sleep. Elokai Neshama and HaMaavir Sheina, however, should only be said after one got up and when one no longer plans on going back to sleep. One who forgot to say the Birchot HaShachar before [[davening]], may say them afterwards, besides [[Birchot HaTorah]] and Elokai Neshama, as a result of some debate.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10</ref>
#If one slept during the day through well after nightfall, one may recite Birchot HaShachar at [[Chatzot]] even if he plans on going back to sleep. Elokai Neshama and HaMaavir Sheina, however, should only be recited after he gets up and no longer plans on going back to sleep. One who forgot to recite the Birchot HaShachar before [[davening]], may recite them afterwards, besides [[Birchot HaTorah]] and Elokai Neshama, as a result of some debate.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10</ref>
#If one woke up before [[Olot HaShachar]] and one plans on going to sleep afterwards, one should make Birchot HaShachar except for Elokai Neshama and HaMaavir Shenah which should be said without [[Shem UMalchut]]. In the morning, one should recite Elokai Neshama and HaMaavir Shenah with [[Shem UMalchut]].<ref>Mishna Brurah 47:30 </ref> However, if one slept the day before some say one may make the bracha oneself.<ref>Piskei Teshuvot 494:7 </ref>
#If one woke up before [[Olot HaShachar]] and plans on going back to sleep afterwards, one could make Birchot HaShachar except for Elokai Neshama and HaMaavir Shenah which should be said without [[Shem UMalchut]]. In the morning, one should recite Elokai Neshama and HaMaavir Shenah with [[Shem UMalchut]].<ref>Mishna Brurah 47:30 </ref> However, if one slept the day before some say one may make the bracha with [Shem UMalchut]] the first time.<ref>Piskei Teshuvot 494:7 </ref> If one feels he'll forget in the morning that he recited the Berachot already in middle of the night, then he should wait until he gets up for the day.<ref>Or Letzion (vol 2, 4:9)</ref>
 
===Latest Time for Birchot HaShachar===
===Latest Time for Birchot HaShachar===
#Ideally, Birchot HaShachar should be recited before the 4th Halachik hour of the day, but may be recited until midday. If one did not yet do so, one may recite Birchot HaShachar until one goes to sleep at night, as there is no definitive zman (time frame) in which to say them.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10, Yechave Daat 4:4. Derech Hachaim 247:4 writes that according to the Magen Avraham 71:1 the time for Birchat Hashachar is until the 4th hour of the day. Biur Halacha 52:1 s.v. kol disagrees. He accepts the Maamar Mordechai and Nahar Shalom that the time is all day. He also cites the Maaseh Rav that it can even be said by day. Mishna Brurah 52:10 concludes that initially one should say the birchot hashachar before 4 hours or Chatzot.</ref>
#Ideally, Birchot HaShachar should be recited before the 4th Halachik hour of the day, but may be recited until midday. If one did not yet do so, one may recite Birchot HaShachar until one goes to sleep at night, as there is no definitive zman (time frame) in which to say them.<ref>Shulchan Aruch 47:13, Mishna Brurah 47:30 and 52:9-10, Yechave Daat 4:4. Derech Hachaim 247:4 writes that according to the Magen Avraham 71:1 the time for Birchat Hashachar is until the 4th hour of the day. Biur Halacha 52:1 s.v. kol disagrees. He accepts the Maamar Mordechai and Nahar Shalom that the time is all day. He also cites the Maaseh Rav that it can even be said by day. Mishna Brurah 52:10 concludes that initially one should say the birchot hashachar before 4 hours or Chatzot.</ref>
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