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Birchat Ha'ilanot: Difference between revisions
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# It is permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. <ref> Chazon Ovadyah ([[Pesach]] pg 19), Dovev Meisharim 3:5, and Chelkat Yaakov 2:27 (2:56). Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the Bracha on it. </ref> | # It is permissible to make a Bracha on a tree that is within 3 years of being planted even though it is considered Orlah. <ref> Chazon Ovadyah ([[Pesach]] pg 19), Dovev Meisharim 3:5, and Chelkat Yaakov 2:27 (2:56). Divrei Malkiel 3:2 rules that if one is sure that it is an orlah tree then he shouldn't say the Bracha on it. </ref> | ||
# One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 15), Nitei Gavriel ([[Pesach]] 6:13). Yabia Omer 5:20, Sdei Chemed [[Brachot]] 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well. </ref> | # One should not make the Bracha on a tree which was made from grafting two species, however, there is what to rely on to make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 15), Nitei Gavriel ([[Pesach]] 6:13). Yabia Omer 5:20, Sdei Chemed [[Brachot]] 2:7, Minchat Yitzchak 3:25:3, and Ben Ish Chai Parashat Reeh halacha 11 all say that its preferable not too as well. </ref> | ||
# One should only make the Bracha on a fruit tree and not a barren tree. <ref>Mishna Brurah 226:2 </ref>However, if one made a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free bearing tree.<ref>Chazon Ovadyah ([[Pesach]] pg 13), [[Shevet Halevi]] 6:53. </ref> | # One should only make the Bracha on a fruit tree and not a barren tree.<ref>Kitzur Shulchan Aruch 60:1, Mishna Brurah 226:2, Halachot Ketanot 2:28 </ref> However, if one made a Bracha on a barren tree one shouldn't make another Bracha upon seeing a free bearing tree.<ref>Chazon Ovadyah ([[Pesach]] pg 13), [[Shevet Halevi]] 6:53. Lehorot Natan 5:8 writes that there's no proof that really one can't recite the bracha upon a nice barren tree but nonetheless the halacha follows the Mishna Brurah.</ref> | ||
# It is questionable whether one may make a Bracha on a fruit tree which did not produce fruit the year one makes the Bracha. <Ref>Mishnat Yosef 1:60 writes that even if in that year it does not carry fruit but it is however a fruit tree one may make the Bracha. However, LeHorot Natan 5:8 and Maaseh Chemed (2 note 64) disagree. Chemdat Avraham 2:10 says it is not lechatchila but if there is no other tree you can make the Bracha. </ref> | # It is questionable whether one may make a Bracha on a fruit tree which did not produce fruit the year one makes the Bracha. <Ref>Mishnat Yosef 1:60 writes that even if in that year it does not carry fruit but it is however a fruit tree one may make the Bracha. However, LeHorot Natan 5:8 and Maaseh Chemed (2 note 64) disagree. Chemdat Avraham 2:10 says it is not lechatchila but if there is no other tree you can make the Bracha. </ref> | ||
==Text of Bracha== | ==Text of Bracha== | ||
# The text of Birchat Ilanot is ברוך אתה ה׳ אלוקינו מלך העולם שלא חיסר בעולמו כלום וברא בו בריות טובות ואילנות טובות ליהנות בהם בני אדם. <ref>Shulchan Aruch 226:1. See further: [[Text of Brachot#Birchat Ilanot]].</ref> | # The text of Birchat Ilanot is ברוך אתה ה׳ אלוקינו מלך העולם שלא חיסר בעולמו כלום וברא בו בריות טובות ואילנות טובות ליהנות בהם בני אדם. <ref>Shulchan Aruch 226:1. See further: [[Text of Brachot#Birchat Ilanot]].</ref> | ||
# If one forgot the words "Shelo Chiser Bolamo Klum" he still fulfilled his obligation.<Ref>Ateret Paz Birkat Hailanot p. 159 writes that if one forgot the words "Shelo Chiser Bolamo Klum" he still fulfilled his obligation. He quotes the Shevet Hakehati OC 6:133 who explains that the Kesef Mishna Brachot ch. 1 holds that as long as one said the correct concept of the bracha even if he changed some of the text he fulfilled his obligation. As long as he said shem, malchut, and the idea of the bracha he fulfilled his obligation.</ref> | |||
==Who is obligated?== | ==Who is obligated?== | ||
# Men are obligated to recite the Birchat Ilanot.<ref>Shulchan Aruch 226:1, Gemara [[Berachot]] 43b</ref> | # Men are obligated to recite the Birchat Ilanot.<ref>Shulchan Aruch 226:1, Gemara [[Berachot]] 43b</ref> However, the obligation to recite such a bracha is only if you see the trees flowering should you recite the bracha but not that you have to go and find them. However, it is a pious practice to do so.<ref>Teshuvot Vehanhagot 1:190</ref> | ||
# Although there is a discussion if women are obligated since it could theoretically be considered a time-bound mitzvah, nonetheless, the poskim hold that women may recite | # Although there is a discussion if women are obligated since it could theoretically be considered a time-bound mitzvah, nonetheless, the poskim hold that women may recite Birchat Ilanot. <ref> Yalkut Yosef (Kitzur Shulchan Aruch 226:2), Chazon Ovadyah ([[Pesach]] pg 10), Nitei Gavriel ([[Pesach]] 7:6), Har Tzvi 1:118, Tzitz Eliezer 12:25, Teshuvot Vehanhagot 1:190. </ref> | ||
==Timing== | ==Timing== | ||
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# It is better for one person to say the Bracha out loud and everyone else to say it quietly to themselves. <ref>Chazon Ovadyah ([[Pesach]] pg 12) </ref> | # It is better for one person to say the Bracha out loud and everyone else to say it quietly to themselves. <ref>Chazon Ovadyah ([[Pesach]] pg 12) </ref> | ||
# A blind person cannot make Birchat Ilanot, however, it is proper to listen to the Shaliach Tzibbur make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 28) </ref> | # A blind person cannot make Birchat Ilanot, however, it is proper to listen to the Shaliach Tzibbur make the Bracha. <ref>Chazon Ovadyah ([[Pesach]] pg 28) </ref> | ||
# One may make the Bracha even if one sees the tree through glasses | # One may make the Bracha even if one sees the tree through a window, glasses including sunglasses.<ref>Chazon Ovadyah ([[Pesach]] pg 29), Atret Paz Birchat Ilanot p. 156 based on Shaarei Teshuva 426 </ref> | ||
#Preferably the Bracha should be recited on trees located outside of the city. <ref> Chazon Ovadia page 8, Kaf Hachayim 226:3 quoting Lev Chayim 45. </ref> | #Preferably the Bracha should be recited on trees located outside of the city. <ref> Chazon Ovadia page 8, Kaf Hachayim 226:3 quoting Lev Chayim 45. </ref> | ||
==How many trees are needed to be able to make Birchat Ilanot?== | ==How many trees are needed to be able to make Birchat Ilanot?== | ||
# Some poskim hold that one should only make the Bracha upon seeing two fruit trees. <ref> Chazon Ovadyah ([[Pesach]] pg 13-5 note 9), Sh"t Tzitz Eliezer 12:20(6) </ref> However, many poskim hold that one may make the Bracha even on one tree. <ref>Nitei Gavriel ([[Pesach]] 6:11) writes that according to the strict law one may make [[Birchat Ilanot]] on one tree. Kaf Hachaim 226:2 and Teshuvot Vihanhagot 1:191 agree. [https://www.torahanytime.com/#/lectures?v=57967 Rav Yitzchak Yosef (Motzei Shabbat Vayhakel Pekudei 5778 min 18-25] explained that the strict law is that one can recite the birchat ilanot on one tree and if it will cause bitul torah or the like one may recite the bracha on one tree.</ref> | # Some poskim hold that one should only make the Bracha upon seeing two fruit trees. <ref> Chazon Ovadyah ([[Pesach]] pg 13-5 note 9), Sh"t Tzitz Eliezer 12:20(6). Halachot Ketanot 2:28 writes that one can only recite the bracha when seeing two trees. </ref> However, many poskim hold that one may make the Bracha even on one tree. <ref>Nitei Gavriel ([[Pesach]] 6:11) writes that according to the strict law one may make [[Birchat Ilanot]] on one tree. Betzel Chachma 6:36:6, Kaf Hachaim 226:2, and Teshuvot Vihanhagot 1:191 agree. [https://www.torahanytime.com/#/lectures?v=57967 Rav Yitzchak Yosef (Motzei Shabbat Vayhakel Pekudei 5778 min 18-25] explained that the strict law is that one can recite the birchat ilanot on one tree and if it will cause bitul torah or the like one may recite the bracha on one tree.</ref> | ||
# It's sufficient to have two trees of the same type but it is preferable to have at least two different types of trees. <ref> Chazon Ovadyah ([[Pesach]] pg 14), Halachot Ketanot 2:28. Kaf Hachayim 226:2 says also that it does not need to be 2 separate types. </ref> | # It's sufficient to have two trees of the same type but it is preferable to have at least two different types of trees. <ref> Chazon Ovadyah ([[Pesach]] pg 14), Halachot Ketanot 2:28. Kaf Hachayim 226:2 says also that it does not need to be 2 separate types. </ref> | ||
