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Birchat Asher Yatzar: Difference between revisions

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==Text==
==Text==
# While sephardim recite the yisatem before yipate'ach, <ref> Shulchan Aruch 6:1, Kaf Hachaim 6:1 </ref>Ashkenazim reverse that order and recite yipate'ach before yisatem.<ref> Mishna Brura 6:2 </ref>
# While Sephardim recite the yisatem before yipate'ach,<ref> Shulchan Aruch O.C. 6:1, Kaf Hachaim 6:1 </ref> Ashkenazim reverse that order and recite yipate'ach before yisatem.<ref> Mishna Brura 6:2 </ref>
# Although some authorities conclude the beracha rofeh '''cholei''' kol basar umafli laasot, this is not the common practice. Rather we conclude rofeh chol basar umafli laasot<ref> Mishna Brura 6:5, Kaf Hachaim 6:1 </ref>
# Although some authorities conclude the beracha rofeh '''cholei''' kol basar umafli laasot, this is not the common practice. Rather we conclude rofeh chol basar umafli laasot<ref> Mishna Brura 6:5, Kaf Hachaim 6:1 </ref>
==How It Should Be Recited==
# It is ideal to recite aloud<ref>Mishna Brurah 643:5 quotes the Shlah who writes that a person should always try to say brachot aloud because it inspires kavana. Kuntres Mafli Lasot p. 10 quotes this with respect to Asher Yatzar. </ref> and while in one place not doing anything else like drying one's hands.<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=41237&st=&pgnum=25 Od Yosef Chai (Vayetzei n. 2)] writes that that a person who recites Asher Yatzar while doing other things or walking from place to place is considered as having done the mitzvot in a happenstance way inappropriately. He warns that we should be extra careful about this since many people make this mistake often. </ref>


==Links==
==Links==
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