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Benefiting from a Violation of Shabbat: Difference between revisions

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If a Jew does a melacha on Shabbat there is a rabbinic prohibition to benefit from his actions. Some of the factors as to the ramifications of that prohibition are whether it was done intentionally, whether the violation of Shabbat was Biblical, and for whom it was done. Also, if a non-Jew does a melacha there is a prohibition to benefit from his actions. That is covered on the [[Amirah Lenochri]] page.
If a Jew does a melacha on Shabbat there is a rabbinic prohibition to benefit from his actions. Some of the factors as to the ramifications of that prohibition are whether it was done intentionally, whether the violation of Shabbat was biblical, and for whom it was done. Also, if a non-Jew does a melacha there is a prohibition to benefit from his actions. That is covered on the [[Amirah Lenochri]] page.
==A Non-Observant Jew==
==A Non-Observant Jew==
# If a non-observant Jew does a melacha intentionally neither him or any other Jew may benefit from his actions on Shabbat. Others may benefit from it immediately after Shabbat but he can't benefit from it forever.<ref>Shulchan Aruch OC 318:1</ref>  
# If a non-observant Jew does a melacha intentionally neither him or any other Jew may benefit from his actions on Shabbat. Others may benefit from it immediately after Shabbat but he can't benefit from it forever.<ref>Shulchan Aruch OC 318:1</ref>  
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