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Benefiting from a Violation of Shabbat: Difference between revisions
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Benefiting from a Violation of Shabbat (view source)
Revision as of 18:38, 23 January 2024
, 23 January→Non-observant Jew
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# If a non-observant Jew violates Shabbat consistently every week there is a large dispute whether others may benefit from the melacha even after Shabbat. For example, if a Jewish restaurant is open every week the food is forbidden for everyone.<ref>Kaf Hachayim on Shulchan Arukh, Orach Chayim 318:12 cites the Ketav Sofer OC 50 who holds that only if someone violates Shabbat once do we say that it is permitted for others, however, if he does it every week then the product is forbidden for everyone even after Shabbat. Yalkut Yosef 318:6 is strict. Har Tzvi OC 180 seems to disagree with the Ketav Sofer.</ref> | # If a non-observant Jew violates Shabbat consistently every week there is a large dispute whether others may benefit from the melacha even after Shabbat. For example, if a Jewish restaurant is open every week the food is forbidden for everyone.<ref>Kaf Hachayim on Shulchan Arukh, Orach Chayim 318:12 cites the Ketav Sofer OC 50 who holds that only if someone violates Shabbat once do we say that it is permitted for others, however, if he does it every week then the product is forbidden for everyone even after Shabbat. Yalkut Yosef 318:6 is strict. Har Tzvi OC 180 seems to disagree with the Ketav Sofer.</ref> | ||
#Some poskim are stricter regarding a non-observant Jew who violates Shabbat every week. They forbid benefitting from his melacha for everyone even after Shabbat. According to that view it is forbidden to buy products from a company that runs on Shabbat. Even though he doesn't know if the product he's buying was made on Shabbat or not, he may not rely on a majority since it is considered ''kavuah''. However, he may buy products in at a store. Once it left the company and entered into new hands he may rely on a majority of the products being produced not on Shabbat during the week.<Ref>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51974#p=45&fitMode=fitwidth&hlts=&ocr= Rav Nissim Karelitz (Chut Shani v. 2 p. 41)]</ref> | #Some poskim are stricter regarding a non-observant Jew who violates Shabbat every week. They forbid benefitting from his melacha for everyone even after Shabbat. According to that view it is forbidden to buy products from a company that runs on Shabbat. Even though he doesn't know if the product he's buying was made on Shabbat or not, he may not rely on a majority since it is considered ''kavuah''. However, he may buy products in at a store. Once it left the company and entered into new hands he may rely on a majority of the products being produced not on Shabbat during the week.<Ref>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51974#p=45&fitMode=fitwidth&hlts=&ocr= Rav Nissim Karelitz (Chut Shani v. 2 p. 41)]</ref> | ||
#According to the strict view, poskim offer suggestions as to why it is permissible to use the streets or trains in Israel since the streets were paved and train tracks laid even on Shabbat. However, they are strict not to benefit from a private house that was constructed on Shabbat.<ref>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51974#p=51&fitMode=fitwidth&hlts=&ocr= Rav Nissim Karelitz (Chut Shani v. 2 p. 47)] suggests that those who built the streets, trains, and bridges on Shabbat don't have the ability to make it forbidden for the masses. The concept he is referring to is ''ein adam dvar sheino shelo'' (Avoda Zara 53b).</ref> | #According to the strict view, poskim offer suggestions as to why it is permissible to use the streets or trains in Israel since the streets were paved and train tracks laid even on Shabbat. However, they are strict not to benefit from a private house that was constructed on Shabbat.<ref>[https://beta.hebrewbooks.org/reader/reader.aspx?sfid=51974#p=51&fitMode=fitwidth&hlts=&ocr= Rav Nissim Karelitz (Chut Shani v. 2 p. 47)] suggests that those who built the streets, trains, and bridges on Shabbat don't have the ability to make it forbidden for the masses. The concept he is referring to is ''ein adam oser dvar sheino shelo'' (Avoda Zara 53b).</ref> | ||
==Something that is a Dispute== | ==Something that is a Dispute== | ||
