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Bedikot after Marriage: Difference between revisions
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* Furthermore, the Rif (Ketubot 60b) rules that even according to Rabbi Chanina, who we follow even for a woman who isn’t dealing with taharot, a woman only needs checks 3 times after tashmish both for her and her husband. According to the Ramban (Milchamot Ketubot 60b) and Bet Yosef 186:1 the Rif thinks that she would also need a bedika before tashmish those 3 times. If those 3 times are clean she is permitted to her husband without any more bedikot. If she sees blood all three times she is forbidden to her husband. This is also the opinion of the Ramban (Hilchot Niddah 6:1) and Rashba (Torat Habayit 7a). | * Furthermore, the Rif (Ketubot 60b) rules that even according to Rabbi Chanina, who we follow even for a woman who isn’t dealing with taharot, a woman only needs checks 3 times after tashmish both for her and her husband. According to the Ramban (Milchamot Ketubot 60b) and Bet Yosef 186:1 the Rif thinks that she would also need a bedika before tashmish those 3 times. If those 3 times are clean she is permitted to her husband without any more bedikot. If she sees blood all three times she is forbidden to her husband. This is also the opinion of the Ramban (Hilchot Niddah 6:1) and Rashba (Torat Habayit 7a). | ||
* The Shulchan Aruch and Rama YD 186:1 hold like the Rif and not the Rambam or Rashi. However, the Shach 186:1 argues that we should follow the opinion of Rashi that no checks are necessary. Rabbi Mordechai Willig (Niddah Shiur 66) holds like the Shach. The Laws of Niddah v. 1 p. 281 and Rav Ovadia in Taharat Habayit v. 1 p. 146 holds like Shulchan Aruch, even though he cites the Zivchei Tzedek 186:2 who wrote that the minhag of Baghdad was like the Shach.</ref> | * The Shulchan Aruch and Rama YD 186:1 hold like the Rif and not the Rambam or Rashi. However, the Shach 186:1 argues that we should follow the opinion of Rashi that no checks are necessary. Rabbi Mordechai Willig (Niddah Shiur 66) holds like the Shach. The Laws of Niddah v. 1 p. 281 and Rav Ovadia in Taharat Habayit v. 1 p. 146 holds like Shulchan Aruch, even though he cites the Zivchei Tzedek 186:2 who wrote that the minhag of Baghdad was like the Shach.</ref> | ||
# | # Many poskim hold that these bedikot only need to be an external check, while some say that they need to be a thorough bedika.<ref>Chavot Daat 186:1 holds that an external check is sufficient, while the Shulchan Aruch Harav 186:6 holds that a real bedika is necessary. The Laws of Niddah v. 1 p. 281 holds like the Shulchan Aruch Harav and the Taharat Habayit v. 1 p. 147 like the Chavot Daat. Igrot Moshe YD 2:75 agrees with the Chavot Daat.</ref> | ||
# It is permitted to do a check in the crevices of the vagina after tashmish and there is no concern of hashchatat zera because that zera isn't go to cause a pregnancy anyway. He proves it from the fact that when taharot existed a woman would have to do bedikot after tashmish in the crevices of the vagina and chazal didn't say it was a problem of hashchatat zera.<ref>Igrot Moshe YD 2:75</ref> | |||
==Renewed Concern of Seeing during Tashmish== | ==Renewed Concern of Seeing during Tashmish== | ||
