16,374
edits
Bedikot after Marriage: Difference between revisions
From Halachipedia
no edit summary
(Created page with "# A woman who has a veset may not be strict to do a bedika before or after tashmish.<ref>In Niddah 12a, Rav Yehuda said that a woman should not be strict to do a bedika before...") |
No edit summary |
||
| Line 6: | Line 6: | ||
* The Shulchan Aruch and Rama YD 186:1 hold like the Rif and not the Rambam or Rashi. However, the Shach 186:1 argues that we should follow the opinion of Rashi that no checks are necessary. Rabbi Mordechai Willig (Niddah Shiur 66) holds like the Shach. The Laws of Niddah v. 1 p. 281 and Rav Ovadia in Taharat Habayit v. 1 p. 146 holds like Shulchan Aruch, even though he cites the Zivchei Tzedek 186:2 who wrote that the minhag of Baghdad was like the Shach.</ref> | * The Shulchan Aruch and Rama YD 186:1 hold like the Rif and not the Rambam or Rashi. However, the Shach 186:1 argues that we should follow the opinion of Rashi that no checks are necessary. Rabbi Mordechai Willig (Niddah Shiur 66) holds like the Shach. The Laws of Niddah v. 1 p. 281 and Rav Ovadia in Taharat Habayit v. 1 p. 146 holds like Shulchan Aruch, even though he cites the Zivchei Tzedek 186:2 who wrote that the minhag of Baghdad was like the Shach.</ref> | ||
# Some say that these bedikot only need to be an external check and some say that they need to be a thorough bedika.<ref>Chavot Daat 186:1 holds that an external check is sufficient, while the Shulchan Aruch Harav 186:6 holds that a real bedika is necessary. The Laws of Niddah v. 1 p. 281 holds like the Shulchan Aruch Harav and the Taharat Habayit v. 1 p. 147 like the Chavot Daat.</ref> | # Some say that these bedikot only need to be an external check and some say that they need to be a thorough bedika.<ref>Chavot Daat 186:1 holds that an external check is sufficient, while the Shulchan Aruch Harav 186:6 holds that a real bedika is necessary. The Laws of Niddah v. 1 p. 281 holds like the Shulchan Aruch Harav and the Taharat Habayit v. 1 p. 147 like the Chavot Daat.</ref> | ||
==Renewed Concern of Seeing during Tashmish== | |||
# If a woman once saw blood after tashmish even if it wasn’t immediately afterwards she should be concerned to check before and after tashmish. If she has a veset she only needs to check once but if she doesn’t have a veset she needs to check three times.<ref>The Chavot Daat 186:2 explains that seeing once even not right after tashmish that is enough to make her concerned to check afterwards, once if she has a veset, and three times if she doesn't. </ref> | |||
==Who is Exempt== | |||
# A pregnant woman doesn’t need to do checks before or after tashmish.<ref>Pitchei Teshuva 186:4 citing the Maharam Paduah 25 writes that a pregnant woman doesn’t need to check before or after tashmish since she’s not supposed to see her period. Shiurei Shevet Halevi 186:2:2 considers being lenient even within the first 3 months of pregnancy. </ref> | |||
# A woman who knows that her period is at least a certain number of days she doesn’t need to perform any bedikot before or after tashmish within that interval. For example, if she doesn’t see her period before 25 days, she doesn’t need bedikot before then.<ref>Trumat Hadeshen 247, Shulchan Aruch YD 186:3 unlike the Chavot Daat 186:3</ref> | |||
==When the 3 Bedikot Do Not Count== | |||
# If she did bedikot within the interval of days that she knows her period doesn't prior to (such as if her period is never less than 25 days) they don’t count towards the three bedikot that are necessary.<ref>Chatom Sofer on S”A YD 186:2, Shiurei Shevet Halevi 186:2:4</ref> | |||
# These three bedikot don’t count towards her count if they were done when she was pregnant.<ref>Shiurei Shevet Halevi 186:2:4</ref> | |||
==Sources== | ==Sources== | ||
<References/> | <References/> | ||
