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Barech Aleinu: Difference between revisions
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# If one is unsure whether one said VeTen Tal Umatar or not, if it's within 30 days, we assume one didn't say VeTen tal and so one has to repeat, however, after 30 days, one doesn't repeat. <ref> S"A 114:8 regarding Mashiv HaRuach. Mishna Brurah 114:37 writes that regarding VeTen Tal there's not 90 davenings in 30 days (because of [[Shabbat]] and [[Yom Tov]]), there's a dispute whether 30 days is sufficient and concludes that we hold leniently that after 30 days it's assumed that one says it correctly. Halacha Berura 114:14 disagrees and says that if one is unsure whether or not he said it during this period that is after 30 days, but 90 [[prayers]] haven't been recited, he should repeat the shemoneh esrei but to avoid any concern, should stipulate that if he is obligated to repeat then he is repeating but if not it should be considered a voluntary [[prayer]]. </ref> | # If one is unsure whether one said VeTen Tal Umatar or not, if it's within 30 days, we assume one didn't say VeTen tal and so one has to repeat, however, after 30 days, one doesn't repeat. <ref> S"A 114:8 regarding Mashiv HaRuach. Mishna Brurah 114:37 writes that regarding VeTen Tal there's not 90 davenings in 30 days (because of [[Shabbat]] and [[Yom Tov]]), there's a dispute whether 30 days is sufficient and concludes that we hold leniently that after 30 days it's assumed that one says it correctly. Halacha Berura 114:14 disagrees and says that if one is unsure whether or not he said it during this period that is after 30 days, but 90 [[prayers]] haven't been recited, he should repeat the shemoneh esrei but to avoid any concern, should stipulate that if he is obligated to repeat then he is repeating but if not it should be considered a voluntary [[prayer]]. </ref> | ||
# If one said the line "VeEt Kol Minei Tevuata Litova VeTen Tal UMatar Livbracha" 90 times one is assumed to have said VeTen Tal if one is unsure whether one said it or not. Some say that one should say continue "Al Peni HaAdama". Some say one should repeat the line 101 times, but after the fact 90 time is sufficient. <ref> S"A 114:9 regarding Mashiv HaRuach writes that if one says the line in [[davening]] 90 times one is assumed to say it correctly. Mishna Brurah 114:40 writes that one should say from VeEt Kol Minei but leaves out Al Peni HaAdama, while Piskei Teshuvot 114:15 quotes Shulchan Shlomo who says to say it. Mishna Brurah 114:41 quotes the Chatom Sofer who says that the line should be said 101 times but the Mishna brurah concludes the after the fact one wouldn't repeat [[Shemoneh Esrei]] against the simple ruling of S"A. </ref> | # If one said the line "VeEt Kol Minei Tevuata Litova VeTen Tal UMatar Livbracha" 90 times one is assumed to have said VeTen Tal if one is unsure whether one said it or not. Some say that one should say continue "Al Peni HaAdama". Some say one should repeat the line 101 times, but after the fact 90 time is sufficient. <ref> S"A 114:9 regarding Mashiv HaRuach writes that if one says the line in [[davening]] 90 times one is assumed to say it correctly. Mishna Brurah 114:40 writes that one should say from VeEt Kol Minei but leaves out Al Peni HaAdama, while Piskei Teshuvot 114:15 quotes Shulchan Shlomo who says to say it. Mishna Brurah 114:41 quotes the Chatom Sofer who says that the line should be said 101 times but the Mishna brurah concludes the after the fact one wouldn't repeat [[Shemoneh Esrei]] against the simple ruling of S"A. </ref> | ||
# Some say it's not proper to say this line 90 times because it puts oneself into a dispute, however, if one regularly is unsure whether one say Veten tal or not, one should say this line 90 times. <ref>Even though the | # Some say it's not proper to say this line 90 times because it puts oneself into a dispute, however, if one regularly is unsure whether one say Veten tal or not, one should say this line 90 times. <ref>Even though the Beiur Halacha 114 D"h Im Bayom, quotes the Gra and Taz who disagree with S"A here and hold that one always needs 30 days, the Beiur Halacha concludes that almost all achronim hold like S"A. Nonetheless, [[Rabbi Shlomo Zalman Auerbach]] in Halichot Shlomo ([[Tefillah]] 8:26) writes that it's not proper to do this advise because it puts oneself into a dispute. For someone who commonly is unsure, the Piskei Teshuvot 114:15 quotes the Birchat HaBayit, who says that for someone who commonly is unsure who should follow this advise and has the S"A to rely on. </ref> | ||
# If one is sure that one had in mind to say the addition or change to [[Shemoneh Esrei]] before starting [[Shemoneh Esrei]] and also during [[Shemoneh Esrei]], and then after one completed [[Shemoneh Esrei]] one is uncertain whether one said it, one shouldn't repeat [[Shemoneh Esrei]]. However, if one became uncertain during [[Shemoneh Esrei]], one should assume one didn't say it and return. <ref> Mishna Brurah 114:38, Piskei Teshuvot 114:14 </ref> | # If one is sure that one had in mind to say the addition or change to [[Shemoneh Esrei]] before starting [[Shemoneh Esrei]] and also during [[Shemoneh Esrei]], and then after one completed [[Shemoneh Esrei]] one is uncertain whether one said it, one shouldn't repeat [[Shemoneh Esrei]]. However, if one became uncertain during [[Shemoneh Esrei]], one should assume one didn't say it and return. <ref> Mishna Brurah 114:38, Piskei Teshuvot 114:14 </ref> | ||
# If one is sure that one had in mind to say the addition or change to [[Shemoneh Esrei]] before starting [[Shemoneh Esrei]] but isn't certain that one remembered during [[Shemoneh Esrei]], if after completing [[Shemoneh Esrei]] (or before) one becomes uncertain, one must repeat. However, if one only becomes uncertain a while after [[Shemoneh Esrei]] (after starting other [[prayers]]), one doesn't have to repeat. <ref> Mishna Brurah 114:38, Piskei Teshuvot 114:14 </ref> | # If one is sure that one had in mind to say the addition or change to [[Shemoneh Esrei]] before starting [[Shemoneh Esrei]] but isn't certain that one remembered during [[Shemoneh Esrei]], if after completing [[Shemoneh Esrei]] (or before) one becomes uncertain, one must repeat. However, if one only becomes uncertain a while after [[Shemoneh Esrei]] (after starting other [[prayers]]), one doesn't have to repeat. <ref> Mishna Brurah 114:38, Piskei Teshuvot 114:14 </ref> | ||
