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Bar Mitzvah: Difference between revisions

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At the age of thirteen years old, a boy becomes obligated in performing mitzvot. <ref> Pirkei Avot 5:25 </ref>  
At the age of thirteen years old, a boy becomes obligated in performing mitzvot. <ref> Pirkei Avot 5:25 </ref>  
==Celebration==
# One should make a festive meal in honor of the occasion of his son turning 13 years old and entering the obligation of fulfilling mitzvot. <ref> Kaf Hachaim 222:11, Magen Avraham 222:4 </ref> This meal is considered a Seudat Mitzvah. <ref> Kitzur Shulchan Aruch 61:8, Kaf Hachaim 225:11 </ref>
# The boy should learn Torah as much as possible on the day of his Bar Mitzvah. It is a nice practice to learn mishnayot.<ref>Kaf Hachaim 225:12</ref>
==When?==
==When?==
# According to the majority of poskim a boy is bar mitzvah'ed from [[Tzet HaKochavim]] of the day he was born 13 years prior and he doesn't need to wait until the time of the day when he was born.<Ref>Sefer [[Chinuch]] Yisrael (v. 2, p. 705). See further in the Bach O.C. 14, Magen Avraham 14, Shach, Sma, and Tumim C.M. 35. </ref>
# According to the majority of poskim, a boy becomes bar mitzvah from [[Tzet HaKochavim]] of the day he was born 13 years prior, and not at the time of the day when he was born.<Ref>Sefer [[Chinuch]] Yisrael (v. 2, p. 705). See further in the Bach O.C. 14, Magen Avraham 14, Shach, Sma, and Tumim C.M. 35. </ref>
 
==Baruch Shepatrani==
==Baruch Shepatrani==
# Upon the Bar Mitzvah of one’s son’s, the father should make the Bracha of Barach ShePotrani MeOnsho Shel Zeh, that he is no longer responsible for his child's deeds, without [[Shem UMalchut]]. <Ref>Rama 225:2, Mishna Brurah 225:8, BeYitzchak Yikrah 225:2 in name of Rav Shlomo Zalman Auerbach, and Piksei Teshuvot 225:5 conclude that one should make the Bracha without a [[Shem UMalchut]]. </ref> This beracha is typically recited when the son is called to the torah for the first time after concluding the beracha of his aliya. <ref> Kitzur S"A 61:8. </ref>  
# Upon the Bar Mitzvah of one’s son’s, the father should make the Bracha of Barach ShePotrani MeOnsho Shel Zeh, that he is no longer responsible for his child's deeds, without [[Shem UMalchut]]. <Ref>Rama 225:2, Mishna Brurah 225:8, BeYitzchak Yikrah 225:2 in name of Rav Shlomo Zalman Auerbach, and Piskei Teshuvot 225:5 conclude that one should make the Bracha without a [[Shem UMalchut]]. </ref> This beracha is typically recited when the son is called to the torah for the first time after concluding the beracha of his aliya. <ref> Kitzur Shulchan Aruch 61:8. </ref> Sephardim should also recite the bracha without shem umalchut.<ref>Yalkut Yosef (Sovah Semachot v. 2 Bar Mitzvah no. 29)</ref>
 
==Other Practices==
==Other Practices==
# It is a good practice to have the bar mitzvah boy or bat mitzvah girl eat a new fruit or wear a new clothing in order to make a [[Shehechiyanu]] on the day that the boy or girl becomes obligated in mitzvot. Upon reciting the [[Shehechiyanu]], the boy or girl should have in mind that he is accepting the obligation of fulfilling all the mitzvot. <ref>Kaf HaChaim 225:12 and Ben Ish Chai Reeh 17 say that a bar mitzvah boy and a bat mitzvah girl should wear a new shirt or eat a new fruit on the day he/she becomes bar or bat mitzvah'ed and have in mind with the [[Shehechiyanu]] that it should also cover his/her new acceptance of mitzvot. </ref>
# It is a good practice to have the bar mitzvah boy eat a new fruit or wear a new clothing in order to make a [[Shehechiyanu]] on the day that the boy becomes obligated in mitzvot. Upon reciting the [[Shehechiyanu]], the boy should have in mind that he is accepting the obligation of fulfilling all the mitzvot. <ref>Kaf HaChaim 225:12 and Ben Ish Chai Reeh 17 say that a bar mitzvah boy should wear a new shirt or eat a new fruit on the day he becomes bar mitzvah'ed and have in mind with the [[Shehechiyanu]] that it should also cover his new acceptance of mitzvot. </ref>
 
==Sources==
==Sources==
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[[Category:Lifecycles]]